योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-21

अथ वैरोचनिस्तत्र ध्येयत्यागमयात्मना ।
मनसा सकलान्येव राजकार्याणि संव्यधात् ॥ २१ ॥

atha vairocanistatra dhyeyatyāgamayātmanā ,
manasā sakalānyeva rājakāryāṇi saṃvyadhāt 21

21. atha vairocaniḥ tatra dhyeyatyāgamayātmanā
manasā sakalāni eva rājakāryāṇi saṃvyadhāt

21. atha tatra vairocaniḥ dhyeyatyāgamayātmanā
manasā sakalāni eva rājakāryāṇi saṃvyadhāt

21. Then, in that situation, Bali (the son of Virochana) performed all the royal duties with a mind whose nature was the renunciation of what is to be meditated upon (dhyāna).

Words meanings summery:

• अथ (atha) - then, now, moreover

• वैरोचनिः (vairocaniḥ) - Bali (son of Virochana)

• तत्र (tatra) - there, then, in that case

• ध्येयत्यागमयात्मना (dhyeyatyāgamayātmanā) - with a mind whose nature (ātman) is the renunciation of what is to be meditated upon

• मनसा (manasā) - with the mind, by means of the mind

• सकलानि (sakalāni) - all, entire, whole

• एव (eva) - Emphasizes "all" (indeed, certainly, only, even)

• राजकार्याणि (rājakāryāṇi) - royal duties, affairs of state

• संव्यधात् (saṁvyadhāt) - he performed, he accomplished, he carried out

Words meanings and morphology

अथ (atha) - then, now, moreover

(indeclinable)

Note: introduces a new topic or sequence of events

वैरोचनिः (vairocaniḥ) - Bali (son of Virochana)

(proper noun)

Nominative, masculine, singular of vairocani

vairocani - son of Virochana (an epithet of Bali)

patronymic from Virochana

Note: Subject of the sentence

तत्र (tatra) - there, then, in that case

(indeclinable)

Note: adverbial

ध्येयत्यागमयात्मना (dhyeyatyāgamayātmanā) - with a mind whose nature (ātman) is the renunciation of what is to be meditated upon

(adjective)

Instrumental, neuter, singular of dhyeyatyāgamayātman

dhyeyatyāgamayātman - one whose nature (ātman) consists of the abandonment/renunciation of what is to be meditated upon (dhyeya)

Compound type : bahuvrihi (dhyeyatyāga+maya+ātman)

• dhyeya – to be meditated upon, object of meditation (dhyāna)
  noun (neuter)
  Gerundive
  from root dhyai with suffix -ya
  Root: dhyai (class 1)
• tyāga – abandonment, renunciation, sacrifice
  noun (masculine)
  from root tyaj
  Root: tyaj (class 1)
• maya – consisting of, made of, full of
  suffix (masculine)
  pratyaya meaning 'made of' or 'consisting of'
• ātman – self, soul, spirit, essential nature, inner being
  noun (masculine)
  Root: an (class 2)

Note: agrees with `manasā`

मनसा (manasā) - with the mind, by means of the mind

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, understanding

Root: man (class 4)

Note: instrument of action

सकलानि (sakalāni) - all, entire, whole

(adjective)

Accusative, neuter, plural of sakala

sakala - all, whole, entire, complete

Compound type : bahuvrihi (sa+kala)

• sa – with, together with
  prefix
• kala – part, fragment
  noun (masculine)
  Root: kal (class 10)

Note: agrees with `rājakāryāṇi`

एव (eva) - Emphasizes "all" (indeed, certainly, only, even)

(indeclinable)

Note: emphatic particle

राजकार्याणि (rājakāryāṇi) - royal duties, affairs of state

(noun)

Accusative, neuter, plural of rājakārya

rājakārya - royal duty, state affair, king's business

Compound type : tatpurusha (rājan+kārya)

• rājan – king, ruler
  noun (masculine)
  Root: rāj (class 1)
• kārya – duty, business, action, task, to be done
  noun (neuter)
  Gerundive
  from root kṛ (to do, make)
  Root: kṛ (class 8)

Note: Object of `saṃvyadhāt`

संव्यधात् (saṁvyadhāt) - he performed, he accomplished, he carried out

(verb)

3rd person , singular, active, aorist (Luṅ) of saṃvidhā

aorist

root dhā with prefixes sam- and vi-, third person singular aorist

Prefixes: sam+vi

Root: dhā (class 3)

Note: The `t` at the end is the verbal ending for 3rd singular aorist.