योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-49

समस्तजन्मरोगाणां प्रविचार्य बलाबलम् ।
तृष्णामुत्सृज्य भोगानां भोक्तैव भव केवलम् ॥ ४९ ॥

samastajanmarogāṇāṃ pravicārya balābalam ,
tṛṣṇāmutsṛjya bhogānāṃ bhoktaiva bhava kevalam 49

49. samastajanmarogāṇām pravicārya balābalam tṛṣṇām
utsṛjya bhogānām bhoktā eva bhava kevalam

49. samastajanmarogāṇām balābalam pravicārya
bhogānām tṛṣṇām utsṛjya kevalam bhoktā eva bhava

49. Having thoroughly considered the strength and weakness of all diseases inherent in cyclic existence (saṃsāra), and having abandoned the craving (tṛṣṇā) for worldly enjoyments (bhoga), just be the pure experiencer.

Words meanings summery:

• समस्तजन्मरोगाणाम् (samastajanmarogāṇām) - of all diseases of birth/existence

• प्रविचार्य (pravicārya) - having thoroughly considered, having investigated

• बलाबलम् (balābalam) - strength and weakness, pros and cons

• तृष्णाम् (tṛṣṇām) - craving, thirst, desire

• उत्सृज्य (utsṛjya) - having abandoned, having given up, having released

• भोगानाम् (bhogānām) - of enjoyments, of pleasures

• भोक्ता (bhoktā) - enjoyer, experiencer

• एव (eva) - indeed, only, just, exactly

• भव (bhava) - be, become

• केवलम् (kevalam) - merely, purely, solely, alone

Words meanings and morphology

समस्तजन्मरोगाणाम् (samastajanmarogāṇām) - of all diseases of birth/existence

(noun)

Genitive, masculine, plural of samastajanmaroga

samastajanmaroga - all diseases of birth, all inherent diseases of existence

Compound type : tatpurusha (samasta+janman+roga)

• samasta – all, whole, entire
  adjective (masculine)
• janman – birth, existence, origin
  noun (neuter)
  Root: jan (class 4)
• roga – disease, sickness, ailment
  noun (masculine)
  From √ruj
  Root: ruj (class 6)

Note: Dependent on 'balābalam'.

प्रविचार्य (pravicārya) - having thoroughly considered, having investigated

(indeclinable)

Absolutive (Gerund)

From pra-vi-√car (to move, to consider)

Prefixes: pra+vi

Root: car (class 1)

Note: Acts as an adverb to 'bhava'.

बलाबलम् (balābalam) - strength and weakness, pros and cons

(noun)

Accusative, neuter, singular of balābala

balābala - strength and weakness, comparative strength

Compound type : dvandva (bala+abala)

• bala – strength, power
  noun (neuter)
• abala – weakness, lack of strength
  noun (neuter)
  Negation of 'bala'
  Prefix: a

Note: Object of 'pravicārya'.

तृष्णाम् (tṛṣṇām) - craving, thirst, desire

(noun)

Accusative, feminine, singular of tṛṣṇā

tṛṣṇā - thirst, craving, desire, longing

From √tṛṣ (to thirst)

Root: tṛṣ (class 4)

Note: Object of 'utsṛjya'.

उत्सृज्य (utsṛjya) - having abandoned, having given up, having released

(indeclinable)

Absolutive (Gerund)

From ut-√sṛj (to let go, to abandon)

Prefix: ut

Root: sṛj (class 6)

Note: Acts as an adverb to 'bhava'.

भोगानाम् (bhogānām) - of enjoyments, of pleasures

(noun)

Genitive, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, worldly possessions

From √bhuj (to enjoy)

Root: bhuj (class 7)

Note: Dependent on 'tṛṣṇām'.

भोक्ता (bhoktā) - enjoyer, experiencer

(noun)

Nominative, masculine, singular of bhoktṛ

bhoktṛ - enjoyer, experiencer, consumer

Agent noun

From √bhuj (to enjoy, consume)

Root: bhuj (class 7)

Note: Predicate noun for the implied 'tvam' (you).

एव (eva) - indeed, only, just, exactly

(indeclinable)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative

Root √bhū, 1st class, Parasmaipada, 2nd person singular.

Root: bhū (class 1)

Note: Main verb of the sentence.

केवलम् (kevalam) - merely, purely, solely, alone

(adjective)

neuter, singular of kevala

kevala - alone, solitary, pure, mere, absolute

Note: Modifies 'bhava' or 'bhoktā'.