योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-3

बलिः प्रबुद्ध एवासौ यावन्नायान्ति दानवाः ।
तावत्संचिन्तयामास समाधिसदने क्षणम् ॥ ३ ॥

baliḥ prabuddha evāsau yāvannāyānti dānavāḥ ,
tāvatsaṃcintayāmāsa samādhisadane kṣaṇam 3

3. baliḥ prabuddhaḥ eva asau yāvat na āyānti
dānavāḥ tāvat saṃcintayāmāsa samādhisadane kṣaṇam

3. asau baliḥ prabuddhaḥ eva yāvat dānavāḥ na
āyānti tāvat samādhisadane kṣaṇam saṃcintayāmāsa

3. As soon as Bali awoke, he pondered for a moment in the chamber of deep meditation (samādhi), before the demons arrived.

Words meanings summery:

• बलिः (baliḥ) - The demon king Bali (Bali)

• प्रबुद्धः (prabuddhaḥ) - awakened (from sleep or unconsciousness) (awakened, enlightened)

• एव (eva) - just, as soon as (indeed, just, only, truly)

• असौ (asau) - he (referring to Bali) (he, she, that one)

• यावत् (yāvat) - before, until (as long as, as far as, until)

• न (na) - not

• आयान्ति (āyānti) - they come

• दानवाः (dānavāḥ) - the demons (demons, sons of Danu)

• तावत् (tāvat) - then, so long (so long, then, until then)

• संचिन्तयामास (saṁcintayāmāsa) - he pondered deeply (he reflected, he thought deeply)

• समाधिसदने (samādhisadane) - in the chamber of deep meditation (samādhi) (in the house of meditation, in the state of deep concentration)

• क्षणम् (kṣaṇam) - for a moment (a moment, an instant)

Words meanings and morphology

बलिः (baliḥ) - The demon king Bali (Bali)

(proper noun)

Nominative, masculine, singular of bali

bali - Name of a demon king

प्रबुद्धः (prabuddhaḥ) - awakened (from sleep or unconsciousness) (awakened, enlightened)

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, conscious

Past Passive Participle

Derived from root budh (to awaken, perceive) with prefix pra-.

Prefix: pra

Root: budh (class 1)

एव (eva) - just, as soon as (indeed, just, only, truly)

(indeclinable)

असौ (asau) - he (referring to Bali) (he, she, that one)

(pronoun)

Nominative, masculine, singular of adas

adas - that, that one, he, she, it

यावत् (yāvat) - before, until (as long as, as far as, until)

(indeclinable)

न (na) - not

(indeclinable)

आयान्ति (āyānti) - they come

(verb)

3rd person , plural, active, present (laṭ) of ā-yā

Present active indicative

3rd person plural, present tense.

Prefix: ā

Root: yā (class 2)

दानवाः (dānavāḥ) - the demons (demons, sons of Danu)

(noun)

Nominative, masculine, plural of dānava

dānava - a demon, a son of Danu (daughter of Daksha)

तावत् (tāvat) - then, so long (so long, then, until then)

(indeclinable)

संचिन्तयामास (saṁcintayāmāsa) - he pondered deeply (he reflected, he thought deeply)

(verb)

3rd person , singular, active, perfect (lit) of saṃ-cintaya

Perfect active

3rd person singular, perfect tense. From denominative root cintay (from cintā).

Prefix: sam

Root: cit (class 10)

समाधिसदने (samādhisadane) - in the chamber of deep meditation (samādhi) (in the house of meditation, in the state of deep concentration)

(noun)

Locative, neuter, singular of samādhisadana

samādhisadana - abode of deep meditation, place of concentration

Compound word.

Compound type : tatpuruṣa (samādhi+sadana)

• samādhi – deep meditation, concentration, absorption
  noun (masculine)
  Derived from sam-ā-dhā (to place together, compose).
  Prefixes: sam+ā
  Root: dhā (class 3)
• sadana – abode, dwelling, seat, house
  noun (neuter)
  Derived from root sad (to sit, settle).
  Root: sad (class 1)

क्षणम् (kṣaṇam) - for a moment (a moment, an instant)

(noun)

Accusative, masculine, singular of kṣaṇa

kṣaṇa - an instant, a moment, a short time

Note: Used adverbially to mean "for a moment".