योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-46

त्वमनन्तो महाबाहो त्वमाद्यः पुरुषोत्तमः ।
त्वं पदार्थशताकारैः परिस्फूर्जसि चिद्वपुः ॥ ४६ ॥

tvamananto mahābāho tvamādyaḥ puruṣottamaḥ ,
tvaṃ padārthaśatākāraiḥ parisphūrjasi cidvapuḥ 46

46. tvam anantaḥ mahābāho tvam ādyaḥ puruṣottamaḥ
tvam padārthaśatākāraiḥ parisphūrjasi cidvapuḥ

46. mahābāho tvam anantaḥ tvam ādyaḥ puruṣottamaḥ
tvam cidvapuḥ padārthaśatākāraiḥ parisphūrjasi

46. You are infinite, O mighty-armed one! You are the primeval, supreme cosmic person (puruṣa). You, whose very body is consciousness, manifest in hundreds of forms of entities.

Words meanings summery:

• त्वम् (tvam) - you

• अनन्तः (anantaḥ) - infinite, endless, boundless

• महाबाहो (mahābāho) - O mighty-armed one, O great-armed one

• त्वम् (tvam) - you

• आद्यः (ādyaḥ) - primeval, original, first

• पुरुषोत्तमः (puruṣottamaḥ) - supreme (puruṣa), best among men

• त्वम् (tvam) - you

• पदार्थशताकारैः (padārthaśatākāraiḥ) - with hundreds of forms of entities/objects

• परिस्फूर्जसि (parisphūrjasi) - you shine forth, you manifest, you flash brilliantly

• चिद्वपुः (cidvapuḥ) - whose body is consciousness, of the nature of consciousness

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Nominative singular of yuṣmad

अनन्तः (anantaḥ) - infinite, endless, boundless

(adjective)

Nominative, masculine, singular of ananta

ananta - infinite, endless, boundless, Vishnu/Shesha

a (not) + anta (end)

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
  Negative prefix
• anta – end, limit, boundary
  noun (masculine)

महाबाहो (mahābāho) - O mighty-armed one, O great-armed one

(adjective)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, strong-armed

Compound

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty, large
  adjective
• bāhu – arm, fore-arm
  noun (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Nominative singular of yuṣmad

आद्यः (ādyaḥ) - primeval, original, first

(adjective)

Nominative, masculine, singular of ādya

ādya - first, primeval, original, earliest

From ādi (beginning) with suffix ya

पुरुषोत्तमः (puruṣottamaḥ) - supreme (puruṣa), best among men

(noun)

Nominative, masculine, singular of puruṣottama

puruṣottama - best of men, supreme person (puruṣa), Vishnu

Compound

Compound type : tatpurusha (puruṣa+uttama)

• puruṣa – man, human being, cosmic person (puruṣa)
  noun (masculine)
• uttama – best, highest, supreme
  adjective (masculine)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

Note: Nominative singular of yuṣmad

पदार्थशताकारैः (padārthaśatākāraiḥ) - with hundreds of forms of entities/objects

(noun)

Instrumental, masculine, plural of padārthaśatākāra

padārthaśatākāra - having hundreds of forms of objects

Compound

Compound type : bahuvrīhi (padārtha+śata+ākāra)

• padārtha – object, thing, meaning of a word
  noun (masculine)
  Compound of pada (word/foot) and artha (meaning/object)
• śata – hundred
  noun (neuter)
• ākāra – form, shape, appearance
  noun (masculine)
  From ā-kṛ
  Prefix: ā
  Root: kṛ (class 8)

Note: Instrumental plural, indicating the means by which he manifests

परिस्फूर्जसि (parisphūrjasi) - you shine forth, you manifest, you flash brilliantly

(verb)

2nd person , singular, active, present (laṭ) of parisphūrjati

Present Indicative 2nd singular

From root sphūrj with prefix pari

Prefix: pari

Root: sphūrj (class 1)

चिद्वपुः (cidvapuḥ) - whose body is consciousness, of the nature of consciousness

(adjective)

Nominative, masculine, singular of cidvapus

cidvapus - having consciousness as body/form, embodiment of consciousness

Compound

Compound type : bahuvrīhi (cit+vapus)

• cit – consciousness, intelligence
  noun (feminine)
  Root: cit (class 1)
• vapus – body, form, nature
  noun (neuter)

Note: Nominative singular masculine, modifying tvam