योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-22

द्विजान्देवान्गुरूंश्चैव पूजयामास पूजया ।
संमानयामास सुहृद्बन्धुसामन्तसज्जनान् ॥ २२ ॥

dvijāndevāngurūṃścaiva pūjayāmāsa pūjayā ,
saṃmānayāmāsa suhṛdbandhusāmantasajjanān 22

22. dvijān devān gurūn ca eva pūjayāmāsa pūjayā
saṃmānayāmāsa suhṛdbandhusāmantasajjanān

22. dvijān devān gurūn ca eva pūjayā pūjayāmāsa
suhṛdbandhusāmantasajjanān saṃmānayāmāsa

22. He honored the twice-born (dvija), the gods, and the preceptors with worship. He also showed respect to his friends, relatives, feudal chiefs, and virtuous individuals.

Words meanings summery:

• द्विजान् (dvijān) - the twice-born, Brahmins

• देवान् (devān) - gods, deities

• गुरून् (gurūn) - preceptors, teachers

• च (ca) - and

• एव (eva) - indeed, certainly, only, even

• पूजयामास (pūjayāmāsa) - he worshipped, he honored

• पूजया (pūjayā) - with worship, by means of honor

• संमानयामास (saṁmānayāmāsa) - he highly honored, he greatly respected

• सुहृद्बन्धुसामन्तसज्जनान् (suhṛdbandhusāmantasajjanān) - friends, relatives, feudal chiefs, and good people

Words meanings and morphology

द्विजान् (dvijān) - the twice-born, Brahmins

(noun)

Accusative, masculine, plural of dvija

dvija - twice-born (a Brahmin, a bird, a tooth)

Compound type : upapada tatpurusha (dvi+ja)

• dvi – two
  numeral
• ja – born, produced
  suffix
  from root jan (to be born)
  Root: jan (class 4)

Note: Object of `pūjayāmāsa`

देवान् (devān) - gods, deities

(noun)

Accusative, masculine, plural of deva

deva - god, deity

Root: div (class 4)

Note: Object of `pūjayāmāsa`

गुरून् (gurūn) - preceptors, teachers

(noun)

Accusative, masculine, plural of guru

guru - teacher, preceptor, spiritual guide; heavy, venerable

Note: Object of `pūjayāmāsa`

च (ca) - and

(indeclinable)

Note: Conjunction

एव (eva) - indeed, certainly, only, even

(indeclinable)

Note: emphatic particle

पूजयामास (pūjayāmāsa) - he worshipped, he honored

(verb)

3rd person , singular, active, perfect (Lit) of pūjaya

periphrastic perfect

causative/denominative from pūj, then periphrastic perfect suffix -āmāsa

Root: pūj (class 10)

Note: Main verb for first clause

पूजया (pūjayā) - with worship, by means of honor

(noun)

Instrumental, feminine, singular of pūjā

pūjā - worship, honor, respect, adoration

Root: pūj (class 10)

Note: instrument of worship

संमानयामास (saṁmānayāmāsa) - he highly honored, he greatly respected

(verb)

3rd person , singular, active, perfect (Lit) of saṃmānaya

periphrastic perfect

causative/denominative from mān with prefix sam-, then periphrastic perfect suffix -āmāsa

Prefix: sam

Root: mān (class 10)

Note: Main verb for second clause

सुहृद्बन्धुसामन्तसज्जनान् (suhṛdbandhusāmantasajjanān) - friends, relatives, feudal chiefs, and good people

(noun)

Accusative, masculine, plural of suhṛdbandhusāmantasajjana

suhṛdbandhusāmantasajjana - friends, relatives, feudal lords, and virtuous persons (collective compound)

Compound type : dvandva (suhṛd+bandhu+sāmanta+sajjana)

• suhṛd – friend (lit. 'good-hearted')
  noun (masculine)
• bandhu – relative, kinsman
  noun (masculine)
  Root: bandh (class 1)
• sāmanta – neighboring ruler, feudal lord, chief
  noun (masculine)
• sajjana – good person, virtuous individual
  noun (masculine)

Note: Object of `saṃmānayāmāsa`