योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-50

त्वयि स्थिते जगन्नाथे चिदादित्ये सदोदिते ।
इदमाभासते सर्वं संसारस्वप्नमण्डनम् ॥ ५० ॥

tvayi sthite jagannāthe cidāditye sadodite ,
idamābhāsate sarvaṃ saṃsārasvapnamaṇḍanam 50

50. tvayi sthite jagannāthe citāditye sadodite
idam ābhāsate sarvam saṃsārasvapnamaṇḍanam

50. tvayi jagannāthe citāditye sadodite sthite
idam sarvam saṃsārasvapnamaṇḍanam ābhāsate

50. While you, the Lord of the world (jagannātha) and the eternally manifest Sun of consciousness (cit), are established, this entire world, which is merely the adornment of the dream of cyclic existence (saṃsāra), appears.

Words meanings summery:

• त्वयि (tvayi) - in you, upon you

• स्थिते (sthite) - being, standing, existing, established

• जगन्नाथे (jagannāthe) - in the Lord of the world, in the world's master

• चितादित्ये (citāditye) - in the sun of consciousness

• सदोदिते (sadodite) - in the eternally arisen, in the ever-manifest

• इदम् (idam) - this

• आभासते (ābhāsate) - appears, shines forth, manifests

• सर्वम् (sarvam) - all, whole, entire

• संसारस्वप्नमण्डनम् (saṁsārasvapnamaṇḍanam) - the ornamentation of the dream of cyclic existence

Words meanings and morphology

त्वयि (tvayi) - in you, upon you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

Note: Part of the locative absolute construction.

स्थिते (sthite) - being, standing, existing, established

(adjective)

Locative, masculine, singular of sthita

sthita - stood, standing, being, existing, established

Past Passive Participle

From √sthā (to stand)

Root: sthā (class 1)

जगन्नाथे (jagannāthe) - in the Lord of the world, in the world's master

(noun)

Locative, masculine, singular of jagannātha

jagannātha - Lord of the world, master of the universe

Compound type : tatpurusha (jagat+nātha)

• jagat – world, universe
  noun (neuter)
  From √gam
  Root: gam (class 1)
• nātha – lord, master, protector
  noun (masculine)

चितादित्ये (citāditye) - in the sun of consciousness

(noun)

Locative, masculine, singular of citāditya

citāditya - sun of consciousness, consciousness as the sun

Compound type : karmadharaya (cit+āditya)

• cit – consciousness, knowledge
  noun (feminine)
  From √cit
  Root: cit (class 1)
• āditya – sun, son of Aditi
  noun (masculine)

सदोदिते (sadodite) - in the eternally arisen, in the ever-manifest

(adjective)

Locative, masculine, singular of sadodita

sadodita - eternally arisen, ever-manifest, always shining

Compound type : bahuvrihi (sada+udita)

• sada – always, ever
  indeclinable
• udita – risen, appeared, manifested
  adjective (masculine)
  Past Passive Participle
  From ud-√i (to rise)
  Prefix: ud
  Root: i (class 2)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to the world.

आभासते (ābhāsate) - appears, shines forth, manifests

(verb)

3rd person , singular, middle, present (laṭ) of ābhās

Present

Root √bhās, 1st class, Ātmanepada, 3rd person singular.

Prefix: ā

Root: bhās (class 1)

Note: The main verb.

सर्वम् (sarvam) - all, whole, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'saṃsārasvapnamaṇḍanam'.

संसारस्वप्नमण्डनम् (saṁsārasvapnamaṇḍanam) - the ornamentation of the dream of cyclic existence

(noun)

Nominative, neuter, singular of saṃsārasvapnamaṇḍana

saṁsārasvapnamaṇḍana - adornment of the dream of cyclic existence

Compound type : tatpurusha (saṃsāra+svapna+maṇḍana)

• saṃsāra – cyclic existence, transmigration
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• maṇḍana – adornment, decoration, ornament
  noun (neuter)
  From √maṇḍ (to adorn)
  Root: maṇḍ (class 10)

Note: Subject of 'ābhāsate'.