योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-14

न मे वाञ्छा परे तत्त्वे न मे वाञ्छा जगत्स्थितौ ।
न मे ध्यानदशाकार्यं न कार्यं विभवेन मे ॥ १४ ॥

na me vāñchā pare tattve na me vāñchā jagatsthitau ,
na me dhyānadaśākāryaṃ na kāryaṃ vibhavena me 14

14. na me vāñchā pare tattve na me vāñchā jagatsthitau
na me dhyānadaśākāryam na kāryam vibhavena me

14. me pare tattve vāñchā na me jagatsthitau vāñchā
na me dhyānadaśākāryam na me vibhavena kāryam na

14. I have no desire for the supreme reality, nor any desire for the world's existence. I have no task concerning the state of meditation (dhyāna), nor any concern with worldly prosperity.

Words meanings summery:

• न (na) - not, no

• मे (me) - my (to me, for me, my)

• वाञ्छा (vāñchā) - desire, wish, longing

• परे (pare) - in the supreme, in the highest

• तत्त्वे (tattve) - in the supreme reality (in the reality, in the principle, in the essence)

• न (na) - not, no

• मे (me) - my (to me, for me, my)

• वाञ्छा (vāñchā) - desire, wish, longing

• जगत्स्थितौ (jagatsthitau) - for the world's existence (in the existence/duration of the world)

• न (na) - not, no

• मे (me) - my (to me, for me, my)

• ध्यानदशाकार्यम् (dhyānadaśākāryam) - task/concern regarding the state of meditation (dhyāna)

• न (na) - not, no

• कार्यम् (kāryam) - concern (duty, work, task, affair)

• विभवेन (vibhavena) - with worldly prosperity (by prosperity, by wealth, by power)

• मे (me) - for me (to me, for me, my)

Words meanings and morphology

न (na) - not, no

(indeclinable)

मे (me) - my (to me, for me, my)

(pronoun)

singular of aham

aham - I, me

Note: Alternate form for mama (genitive) or mahyam (dative)

वाञ्छा (vāñchā) - desire, wish, longing

(noun)

Nominative, feminine, singular of vāñchā

vāñchā - desire, wish, longing, request

From root 'vāñch' (to desire)

Root: vāñch (class 1)

परे (pare) - in the supreme, in the highest

(adjective)

Locative, neuter, singular of para

para - other, distant, supreme, highest

Note: Agrees with 'tattve'

तत्त्वे (tattve) - in the supreme reality (in the reality, in the principle, in the essence)

(noun)

Locative, neuter, singular of tattva

tattva - reality, truth, principle, essence, element

From 'tat' (that) + 'tva' (abstract suffix)

न (na) - not, no

(indeclinable)

मे (me) - my (to me, for me, my)

(pronoun)

singular of aham

aham - I, me

Note: Alternate form for mama (genitive) or mahyam (dative)

वाञ्छा (vāñchā) - desire, wish, longing

(noun)

Nominative, feminine, singular of vāñchā

vāñchā - desire, wish, longing, request

From root 'vāñch' (to desire)

Root: vāñch (class 1)

जगत्स्थितौ (jagatsthitau) - for the world's existence (in the existence/duration of the world)

(noun)

Locative, feminine, singular of jagatsthiti

jagatsthiti - existence of the world, duration of the universe

Compound type : tatpurusha (jagat+sthiti)

• jagat – world, universe, moving, living
  noun (neuter)
  Present active participle of root 'gam' (to go) used as a noun
  Root: gam (class 1)
• sthiti – standing, existing, state, duration, stability
  noun (feminine)
  From root 'sthā' (to stand)
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

मे (me) - my (to me, for me, my)

(pronoun)

singular of aham

aham - I, me

Note: Alternate form for mama (genitive) or mahyam (dative)

ध्यानदशाकार्यम् (dhyānadaśākāryam) - task/concern regarding the state of meditation (dhyāna)

(noun)

Nominative, neuter, singular of dhyānadaśākārya

dhyānadaśākārya - task/concern relating to the state of meditation

Compound type : tatpurusha (dhyāna+daśā+kārya)

• dhyāna – meditation, contemplation
  noun (neuter)
  From root 'dhyai'
  Root: dhyai (class 1)
• daśā – state, condition, period
  noun (feminine)
• kārya – duty, work, task, affair, to be done
  noun (neuter)
  Gerundive
  Gerundive of root 'kṛ' (to do)
  Root: kṛ (class 8)

Note: Implicit 'asti' (is) makes it 'no task is for me'

न (na) - not, no

(indeclinable)

कार्यम् (kāryam) - concern (duty, work, task, affair)

(noun)

Nominative, neuter, singular of kārya

kārya - duty, work, task, affair, to be done

Gerundive

Gerundive of root 'kṛ' (to do)

Root: kṛ (class 8)

Note: Implicit 'asti' (is) makes it 'no task is for me'

विभवेन (vibhavena) - with worldly prosperity (by prosperity, by wealth, by power)

(noun)

Instrumental, masculine, singular of vibhava

vibhava - power, might, wealth, prosperity, grandeur, origin

From root 'bhū' with prefix 'vi'

Prefix: vi

Root: bhū (class 1)

मे (me) - for me (to me, for me, my)

(pronoun)

singular of aham

aham - I, me

Note: Alternate form for mama (genitive) or mahyam (dative)