योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-61

त्वमात्मन्यात्मना राम प्रसादे समवस्थितः ।
प्राप्तोऽसि विततं बोधं मद्वचस्येव बुध्यसे ॥ ६१ ॥

tvamātmanyātmanā rāma prasāde samavasthitaḥ ,
prāpto'si vitataṃ bodhaṃ madvacasyeva budhyase 61

61. tvam ātmani ātmanā rāma prasāde samavasthitaḥ
prāptaḥ asi vitatam bodham mat-vacasi eva budhyase

61. rāma tvam ātmani ātmanā prasāde samavasthitaḥ asi
vitatam bodham prāptaḥ mat-vacasi eva budhyase

61. O Rāma, you are perfectly established within the self (ātman) by your own self (ātman), abiding in a state of grace (prasāda). You have attained extensive knowledge (bodha), and indeed, you comprehend it through my words.

Words meanings summery:

• त्वम् (tvam) - you

• आत्मनि (ātmani) - in the self, in oneself

• आत्मना (ātmanā) - by the self, by oneself, by your own self

• राम (rāma) - O Rāma!

• प्रसादे (prasāde) - in grace, in clarity, in tranquility

• समवस्थितः (samavasthitaḥ) - well-established, perfectly situated, dwelling

• प्राप्तः (prāptaḥ) - attained, obtained, reached

• असि (asi) - you are

• विततम् (vitatam) - extensive, wide, pervasive (accusative)

• बोधम् (bodham) - knowledge, awakening, understanding (accusative)

• मत्-वचसि (mat-vacasi) - in my words, in my speech

• एव (eva) - only, just, indeed, certainly

• बुध्यसे (budhyase) - you understand, you awaken, you perceive

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

आत्मनि (ātmani) - in the self, in oneself

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence

आत्मना (ātmanā) - by the self, by oneself, by your own self

(noun)

Instrumental, masculine, singular of ātman

ātman - self, soul, spirit, essence

राम (rāma) - O Rāma!

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (proper name), pleasing, delightful

प्रसादे (prasāde) - in grace, in clarity, in tranquility

(noun)

Locative, masculine, singular of prasāda

prasāda - grace, favor, tranquility, clarity, serenity

Derived from 'pra' + 'sad' + 'a' (suffix)

Prefix: pra

Root: sad (class 1)

समवस्थितः (samavasthitaḥ) - well-established, perfectly situated, dwelling

(adjective)

Nominative, masculine, singular of samavasthita

samavasthita - well-established, perfectly situated, dwelling

Past Passive Participle

Root sthā + sam + ava + past participle suffix -ta

Prefixes: sam+ava

Root: sthā (class 1)

प्राप्तः (prāptaḥ) - attained, obtained, reached

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, obtained, reached

Past Passive Participle

Root āp + pra + past participle suffix -ta

Prefix: pra

Root: āp (class 5)

असि (asi) - you are

(verb)

2nd person , singular, active, present (laṭ) of as

Root: as (class 2)

विततम् (vitatam) - extensive, wide, pervasive (accusative)

(adjective)

Accusative, masculine, singular of vitata

vitata - extensive, wide, pervasive, spread out

Past Passive Participle

Root tan + vi + past participle suffix -ta

Prefix: vi

Root: tan (class 8)

बोधम् (bodham) - knowledge, awakening, understanding (accusative)

(noun)

Accusative, masculine, singular of bodha

bodha - knowledge, awakening, understanding, enlightenment

Root: budh (class 1)

मत्-वचसि (mat-vacasi) - in my words, in my speech

(noun)

Locative, neuter, singular of mat-vacas

mat-vacas - my words, my speech

Compound type : tatpurusha (mad+vacas)

• mad – my, mine (stem of asmad)
  pronoun
  Stem of asmad
• vacas – word, speech, saying
  noun (neuter)
  Root: vac (class 2)

एव (eva) - only, just, indeed, certainly

(indeclinable)

बुध्यसे (budhyase) - you understand, you awaken, you perceive

(verb)

2nd person , singular, middle, present (laṭ) of budh

Root: budh (class 4)