योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-27

भोगैककृपणायेदं जगज्जङ्गलखण्डकम् ।
दातुं शोच्याय शक्राय वयोज्येष्ठाय कार्यवित् ॥ २७ ॥

bhogaikakṛpaṇāyedaṃ jagajjaṅgalakhaṇḍakam ,
dātuṃ śocyāya śakrāya vayojyeṣṭhāya kāryavit 27

27. bhogaika-kṛpaṇāya idam jagat jaṅgala-khaṇḍakam
dātuṃ śocyāya śakrāya vayo-jyeṣṭhāya kārya-vit

27. kārya-vit bhogaika-kṛpaṇāya śocyāya vayo-jyeṣṭhāya
śakrāya idam jagat-jaṅgala-khaṇḍakam dātum

27. The one who understood the proper course of action (kārya-vit) intended to give this fragmented wilderness of the world to the pitiable Indra, who, despite being the eldest in age, was solely consumed by a craving for enjoyments (bhoga).

Words meanings summery:

• भोगैक-कृपणाय (bhogaika-kṛpaṇāya) - to Indra, who was solely attached to enjoyments (bhoga) (to the one solely miserable for enjoyment, to the one solely attached to enjoyment)

• इदम् (idam) - this (fragment of the world) (this)

• जगत् (jagat) - the world (world, universe, what moves)

• जङ्गल-खण्डकम् (jaṅgala-khaṇḍakam) - a fragmented piece, like a wilderness (piece of wilderness, fragment of jungle)

• दातुं (dātuṁ) - to give, for giving (to give)

• शोच्याय (śocyāya) - to the pitiable Indra (to the pitiable one, to the miserable one)

• शक्राय (śakrāya) - to Indra

• वयो-ज्येष्ठाय (vayo-jyeṣṭhāya) - to Indra, who was the eldest in age (to the eldest in age)

• कार्य-वित् (kārya-vit) - the one who understood the proper course of action (one who knows what needs to be done, expert in affairs)

Words meanings and morphology

भोगैक-कृपणाय (bhogaika-kṛpaṇāya) - to Indra, who was solely attached to enjoyments (bhoga) (to the one solely miserable for enjoyment, to the one solely attached to enjoyment)

(adjective)

Dative, masculine, singular of bhogaika-kṛpaṇa

bhogaika-kṛpaṇa - one solely attached to enjoyment, solely miserable for enjoyment

Compound type : bahuvrihi (bhogaika+kṛpaṇa)

• bhogaika – solely enjoyment, only enjoyment
  adjective (masculine)
• kṛpaṇa – miserable, wretched, poor, miser, pitiable, greedy
  adjective (masculine)

Note: Refers to Indra.

इदम् (idam) - this (fragment of the world) (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, this here

जगत् (jagat) - the world (world, universe, what moves)

(noun)

Accusative, neuter, singular of jagat

jagat - moving, living; the world, the universe

Present Active Participle

Derived from √gam (to go) in the intensive form (ja-gam-ant)

Root: gam (class 1)

Note: Part of a compound 'jagat-jaṅgala-khaṇḍakam'.

जङ्गल-खण्डकम् (jaṅgala-khaṇḍakam) - a fragmented piece, like a wilderness (piece of wilderness, fragment of jungle)

(noun)

Accusative, neuter, singular of jaṅgala-khaṇḍaka

jaṅgala-khaṇḍaka - a piece of wilderness/jungle

Compound type : tatpurusha (jaṅgala+khaṇḍaka)

• jaṅgala – wilderness, desert, jungle; wild, desert-like
  noun (neuter)
• khaṇḍaka – piece, fragment, part
  noun (neuter)

Note: Compound modifying 'jagat'.

दातुं (dātuṁ) - to give, for giving (to give)

(indeclinable)

infinitive

Infinitive form of √dā

Root: dā (class 3)

Note: Used to express purpose.

शोच्याय (śocyāya) - to the pitiable Indra (to the pitiable one, to the miserable one)

(adjective)

Dative, masculine, singular of śocya

śocya - pitiable, lamentable, sad

Gerundive/Future Passive Participle

From √śuc (to grieve, lament)

Root: śuc (class 1)

Note: Refers to Indra.

शक्राय (śakrāya) - to Indra

(proper noun)

Dative, masculine, singular of śakra

śakra - Indra (name of a deity), powerful, mighty

Note: The main dative recipient.

वयो-ज्येष्ठाय (vayo-jyeṣṭhāya) - to Indra, who was the eldest in age (to the eldest in age)

(adjective)

Dative, masculine, singular of vayo-jyeṣṭha

vayo-jyeṣṭha - eldest in age, senior by age

Compound type : tatpurusha (vayas+jyeṣṭha)

• vayas – age, period of life, youth
  noun (neuter)
• jyeṣṭha – eldest, senior, best, principal
  adjective (masculine)

Note: Refers to Indra.

कार्य-वित् (kārya-vit) - the one who understood the proper course of action (one who knows what needs to be done, expert in affairs)

(noun)

Nominative, masculine, singular of kārya-vit

kārya-vit - one who knows what needs to be done, expert in actions

From kārya (to be done) and √vid (to know)

Compound type : tatpurusha (kārya+vit)

• kārya – to be done, duty, action, work
  noun (neuter)
  Gerundive/Future Passive Participle
  From √kṛ (to do)
  Root: kṛ (class 8)
• vit – knowing, understanding, wise person
  adjective (masculine)
  Agent Noun/Suffix
  From √vid (to know)
  Root: vid (class 2)

Note: The subject of the sentence.