योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-36

पुनरेतेन बलिना जगदिन्द्रतयाखिलम् ।
अनुशास्यमिदं राम बहून्वर्षगणानिह ॥ ३६ ॥

punaretena balinā jagadindratayākhilam ,
anuśāsyamidaṃ rāma bahūnvarṣagaṇāniha 36

36. punar etena balinā jagat indratayā akhilam
anuśāsyam idam rāma bahūn varṣagaṇān iha

36. rāma punar etena balinā idam akhilam jagat
indratayā iha bahūn varṣagaṇān anuśāsyam

36. Furthermore, O Rāma, this entire world is to be ruled by this same Bali as Indra for many years to come.

Words meanings summery:

• पुनर् (punar) - again, further, moreover

• एतेन (etena) - by this, by him

• बलिना (balinā) - by King Bali (by Bali, by the strong one)

• जगत् (jagat) - world, universe

• इन्द्रतया (indratayā) - by Indraship, in the capacity of Indra

• अखिलम् (akhilam) - entire, whole, complete

• अनुशास्यम् (anuśāsyam) - to be ruled, to be governed

• इदम् (idam) - this, this one

• राम (rāma) - O Rama

• बहून् (bahūn) - many, numerous

• वर्षगणान् (varṣagaṇān) - years, groups of years

• इह (iha) - here, in this world, in this place

Words meanings and morphology

पुनर् (punar) - again, further, moreover

(indeclinable)

एतेन (etena) - by this, by him

(pronoun)

Instrumental, masculine, singular of etat

etat - this, that

बलिना (balinā) - by King Bali (by Bali, by the strong one)

(proper noun)

Instrumental, masculine, singular of bali

bali - Bali (a mythical king), offering, tribute

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle (used as noun)

From root 'gam' (to go) with prefix 'ja' (often implies being born or moving)

Root: gam (class 1)

इन्द्रतया (indratayā) - by Indraship, in the capacity of Indra

(noun)

Instrumental, feminine, singular of indratā

indratā - the state of being Indra, Indraship

Formed from 'indra' with the suffix '-tā' (abstract noun)

अखिलम् (akhilam) - entire, whole, complete

(adjective)

Nominative, neuter, singular of akhila

akhila - whole, complete, entire (not having any missing parts)

Formed from 'a-' (negation) and 'khila' (gap, deficiency)

Compound type : tatpuruṣa (a+khila)

• a – not, non-, un-
  indeclinable
• khila – gap, deficiency, waste land
  noun (neuter)

अनुशास्यम् (anuśāsyam) - to be ruled, to be governed

(adjective)

Nominative, neuter, singular of anuśāsya

anuśāsya - to be taught, to be instructed, to be governed, to be disciplined

Gerundive (Potential Passive Participle)

Formed from root 'śās' with prefix 'anu' and suffix '-ya'

Prefix: anu

Root: śās (class 2)

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name), pleasing, dark-colored

बहून् (bahūn) - many, numerous

(adjective)

Accusative, masculine, plural of bahu

bahu - many, much, numerous

वर्षगणान् (varṣagaṇān) - years, groups of years

(noun)

Accusative, masculine, plural of varṣagaṇa

varṣagaṇa - a group of years, many years

Compound type : tatpuruṣa (varṣa+gaṇa)

• varṣa – year, rain, rainy season
  noun (neuter)
• gaṇa – group, multitude, troop
  noun (masculine)

इह (iha) - here, in this world, in this place

(indeclinable)