योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-34

ऊहापोहसहस्राणि भावाभावशतानि च ।
बलिना परिदृष्टानि क्व समाश्वासमेत्यसौ ॥ ३४ ॥

ūhāpohasahasrāṇi bhāvābhāvaśatāni ca ,
balinā paridṛṣṭāni kva samāśvāsametyasau 34

34. ūhāpohasahasrāṇi bhāvābhāvaśatāni ca
balinā paridṛṣṭāni kva samāśvāsam eti asau

34. ūhāpohasahasrāṇi ca bhāvābhāvaśatāni balinā paridṛṣṭāni,
kva asau samāśvāsam eti?

34. Thousands of deliberations and hundreds of existences and non-existences were observed by Bali; after all this, where can he (asau) find solace?

Words meanings summery:

• ऊहापोहसहस्राणि (ūhāpohasahasrāṇi) - thousands of arguments and considerations (thousands of deliberations, thousands of pros and cons)

• भावाभावशतानि (bhāvābhāvaśatāni) - hundreds of existences and non-existences

• च (ca) - and, also, moreover, but, nor

• बलिना (balinā) - by Bali (by Bali, by the powerful one)

• परिदृष्टानि (paridṛṣṭāni) - thoroughly observed (seen, observed, perceived thoroughly)

• क्व (kva) - where (rhetorical question implying 'nowhere') (where, in what place, to what extent)

• समाश्वासम् (samāśvāsam) - solace (comfort, consolation, relief)

• एति (eti) - finds, attains (goes, comes)

• असौ (asau) - he (referring to Bali) (that one, he, she, it)

Words meanings and morphology

ऊहापोहसहस्राणि (ūhāpohasahasrāṇi) - thousands of arguments and considerations (thousands of deliberations, thousands of pros and cons)

(noun)

Nominative, neuter, plural of ūhāpohasahasra

ūhāpohasahasra - thousands of deliberations, thousands of considerations of pros and cons

Compound type : tatpuruṣa (ūhāpoha+sahasra)

• ūhāpoha – deliberation, discussion, argument (conjecture and refutation)
  noun (masculine)
  Dvanda compound of ūhā (conjecture) and apoha (refutation, removal).
• sahasra – thousand
  noun (neuter)

Note: Subject (or object of the implied passive action of paridṛṣṭāni).

भावाभावशतानि (bhāvābhāvaśatāni) - hundreds of existences and non-existences

(noun)

Nominative, neuter, plural of bhāvābhāvaśata

bhāvābhāvaśata - hundreds of presences and absences, hundreds of existences and non-existences

Compound type : tatpuruṣa (bhāvābhāva+śata)

• bhāvābhāva – existence and non-existence, presence and absence
  noun (masculine)
  Dvanda compound of bhāva (existence) and abhāva (non-existence).
• śata – hundred
  noun (neuter)

Note: Subject (or object of paridṛṣṭāni).

च (ca) - and, also, moreover, but, nor

(indeclinable)

बलिना (balinā) - by Bali (by Bali, by the powerful one)

(proper noun)

Instrumental, masculine, singular of balin

balin - powerful, strong, mighty, King Bali

Note: Agent in passive construction with paridṛṣṭāni.

परिदृष्टानि (paridṛṣṭāni) - thoroughly observed (seen, observed, perceived thoroughly)

(adjective)

Nominative, neuter, plural of paridṛṣṭa

paridṛṣṭa - seen, observed, perceived, examined thoroughly

Past Passive Participle

Root 'dṛś' (to see) with upasarga 'pari' + kta suffix.

Prefix: pari

Root: dṛś (class 1)

Note: Predicate participle.

क्व (kva) - where (rhetorical question implying 'nowhere') (where, in what place, to what extent)

(indeclinable)

Note: Interrogative adverb.

समाश्वासम् (samāśvāsam) - solace (comfort, consolation, relief)

(noun)

Accusative, masculine, singular of samāśvāsa

samāśvāsa - comfort, consolation, relief, encouragement, recovery

From sam-ā-śvas (to breathe, to be comforted)

Prefixes: sam+ā

Root: śvas (class 2)

Note: Object of eti.

एति (eti) - finds, attains (goes, comes)

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active Indicative 3rd Person Singular

Root 'i' (अदादिगण - 2nd class) - 'eti'

Root: i (class 2)

असौ (asau) - he (referring to Bali) (that one, he, she, it)

(pronoun)

Nominative, masculine, singular of adas

adas - that, this, he, she, it (remote demonstrative)

Note: Subject of eti.