योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-39

बलेर्विज्ञानसंप्राप्तिरेषा ते कथिता मया ।
एतां दृष्टिमवष्टभ्य त्वमप्यभ्युदितो भव ॥ ३९ ॥

balervijñānasaṃprāptireṣā te kathitā mayā ,
etāṃ dṛṣṭimavaṣṭabhya tvamapyabhyudito bhava 39

39. baleḥ vijñānasaṃprāptiḥ eṣā te kathitā mayā etām
dṛṣṭim avaṣṭabhya tvam api abhyuditaḥ bhava

39. mayā te baleḥ eṣā vijñānasaṃprāptiḥ kathitā tvam
api etām dṛṣṭim avaṣṭabhya abhyuditaḥ bhava

39. This attainment of true knowledge (vijñāna) by Bali has been described by me to you. Relying on this very insight, you too should become enlightened.

Words meanings summery:

• बलेः (baleḥ) - of Bali

• विज्ञानसंप्राप्तिः (vijñānasaṁprāptiḥ) - attainment of special knowledge, realization, true understanding

• एषा (eṣā) - this (feminine)

• ते (te) - to you, for you

• कथिता (kathitā) - told, narrated, described

• मया (mayā) - by me

• एताम् (etām) - this (feminine, accusative)

• दृष्टिम् (dṛṣṭim) - view, insight, understanding, sight

• अवष्टभ्य (avaṣṭabhya) - having relied upon, having adopted, having grasped

• त्वम् (tvam) - you

• अपि (api) - also, even

• अभ्युदितः (abhyuditaḥ) - risen, ascended, distinguished, enlightened

• भव (bhava) - be, become

Words meanings and morphology

बलेः (baleḥ) - of Bali

(proper noun)

Genitive, masculine, singular of bali

bali - Bali (a demon king); offering, tribute

विज्ञानसंप्राप्तिः (vijñānasaṁprāptiḥ) - attainment of special knowledge, realization, true understanding

(noun)

Nominative, feminine, singular of vijñānasaṃprāpti

vijñānasaṁprāpti - attainment of special knowledge or discernment

Compound type : tatpurusha (vijñāna+saṃprāpti)

• vijñāna – special knowledge, discernment, understanding
  noun (neuter)
  Derived from vi-jnā
  Prefix: vi
  Root: jñā (class 9)
• saṃprāpti – attainment, acquisition, arrival
  noun (feminine)
  Derived from sam-pra-āp
  Prefixes: sam+pra
  Root: āp (class 5)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, this one

Note: Refers to vijñānasaṃprāptiḥ.

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of dative singular.

कथिता (kathitā) - told, narrated, described

(adjective)

Nominative, feminine, singular of kathita

kathita - told, said, narrated

Past Passive Participle

Derived from verb root kath (1P)

Root: kath (class 1)

Note: Agrees with vijñānasaṃprāptiḥ.

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, me

Note: Agent of passive verb kathitā.

एताम् (etām) - this (feminine, accusative)

(pronoun)

Accusative, feminine, singular of etad

etad - this, this one

Note: Refers to dṛṣṭim.

दृष्टिम् (dṛṣṭim) - view, insight, understanding, sight

(noun)

Accusative, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, insight

Derived from root dṛś

Root: dṛś (class 1)

Note: Object of avaṣṭabhya.

अवष्टभ्य (avaṣṭabhya) - having relied upon, having adopted, having grasped

(indeclinable)

Absolutive (Gerund)

Derived from ava-stambh with -ya suffix

Prefix: ava

Root: stambh (class 9)

Note: Gerund governing etām dṛṣṭim.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Subject of bhava.

अपि (api) - also, even

(indeclinable)

अभ्युदितः (abhyuditaḥ) - risen, ascended, distinguished, enlightened

(adjective)

Nominative, masculine, singular of abhyudita

abhyudita - risen, ascended, prosperous, enlightened

Past Passive Participle

Derived from abhi-ud-i

Prefixes: abhi+ud

Root: i (class 2)

Note: Predicate adjective for tvam.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative

Root bhū, 2nd person singular, imperative, active voice

Root: bhū (class 1)

Note: Command to the interlocutor.