योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-29, verse-59
आत्मनैव प्रयत्नेन यावदात्मावलोकने ।
न कृतोऽनुग्रहस्तावन्न विचारोदयो भवेत् ॥ ५९ ॥
न कृतोऽनुग्रहस्तावन्न विचारोदयो भवेत् ॥ ५९ ॥
ātmanaiva prayatnena yāvadātmāvalokane ,
na kṛto'nugrahastāvanna vicārodayo bhavet 59
na kṛto'nugrahastāvanna vicārodayo bhavet 59
59.
ātmanā eva prayatnena yāvat ātma-avalokane na
kṛtaḥ anugrahaḥ tāvat na vicāra-udayaḥ bhavet
kṛtaḥ anugrahaḥ tāvat na vicāra-udayaḥ bhavet
59.
yāvat ātmanā eva prayatnena ātma-avalokane
anugrahaḥ na kṛtaḥ tāvat vicāra-udayaḥ na bhavet
anugrahaḥ na kṛtaḥ tāvat vicāra-udayaḥ na bhavet
59.
As long as, through one's own effort (prayatna), grace (anugraha) is not generated for the realization of the self (ātman), then the awakening of discerning inquiry (vicāra) will not arise.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आत्मना (ātmanā) - by the self, by oneself
- एव (eva) - only, just, indeed, certainly
- प्रयत्नेन (prayatnena) - by effort, by exertion
- यावत् (yāvat) - as long as, until, as much as
- आत्म-अवलोकने (ātma-avalokane) - in the perception of the self, in the realization of the self
- न (na) - not, no
- कृतः (kṛtaḥ) - made, done, performed, achieved
- अनुग्रहः (anugrahaḥ) - grace, favor, blessing, kindness
- तावत् (tāvat) - so long, then, at that time
- न (na) - not, no
- विचार-उदयः (vicāra-udayaḥ) - rise of inquiry, dawn of discernment
- भवेत् (bhavet) - may happen, might be, should be, will arise
Words meanings and morphology
आत्मना (ātmanā) - by the self, by oneself
(noun)
Instrumental, masculine, singular of ātman
ātman - self, soul, spirit, essence, ego
एव (eva) - only, just, indeed, certainly
(indeclinable)
प्रयत्नेन (prayatnena) - by effort, by exertion
(noun)
Instrumental, masculine, singular of prayatna
prayatna - effort, exertion, endeavor, attempt
Derived from 'pra' + 'yat' + '-na' (suffix)
Prefix: pra
Root: yat (class 1)
यावत् (yāvat) - as long as, until, as much as
(indeclinable)
आत्म-अवलोकने (ātma-avalokane) - in the perception of the self, in the realization of the self
(noun)
Locative, neuter, singular of ātma-avalokana
ātma-avalokana - self-perception, self-realization, observation of the self
Compound type : tatpurusha (ātman+avalokana)
- ātman – self, soul, spirit
noun (masculine) - avalokana – seeing, observing, looking at, perception, realization
noun (neuter)
kṛt nominalization
Derived from 'ava' + 'lok' + '-ana' (kṛt suffix)
Prefix: ava
Root: lok (class 10)
न (na) - not, no
(indeclinable)
कृतः (kṛtaḥ) - made, done, performed, achieved
(adjective)
Nominative, masculine, singular of kṛta
kṛta - made, done, performed, achieved
Past Passive Participle
Root kṛ + past participle suffix -ta
Root: kṛ (class 8)
अनुग्रहः (anugrahaḥ) - grace, favor, blessing, kindness
(noun)
Nominative, masculine, singular of anugraha
anugraha - grace, favor, blessing, kindness
Derived from 'anu' + 'grah' + 'a' (suffix)
Prefix: anu
Root: grah (class 9)
तावत् (tāvat) - so long, then, at that time
(indeclinable)
न (na) - not, no
(indeclinable)
विचार-उदयः (vicāra-udayaḥ) - rise of inquiry, dawn of discernment
(noun)
Nominative, masculine, singular of vicāra-udaya
vicāra-udaya - rise/dawn of inquiry/discernment
Compound type : tatpurusha (vicāra+udaya)
- vicāra – inquiry, discernment, investigation, deliberation
noun (masculine)
kṛt nominalization
Derived from 'vi' + 'car' + 'a' (ghañ suffix)
Prefix: vi
Root: car (class 1) - udaya – rise, ascent, dawn, appearance
noun (masculine)
kṛt nominalization
Derived from 'ud' + 'i' + 'a' (ac suffix)
Prefix: ud
Root: i (class 2)
भवेत् (bhavet) - may happen, might be, should be, will arise
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)