योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-30

पातालकुहरे तिष्ठञ्जीवन्मुक्तमतिर्बलिः ।
आपदं संपदं दृष्ट्या समयैव स पश्यति ॥ ३० ॥

pātālakuhare tiṣṭhañjīvanmuktamatirbaliḥ ,
āpadaṃ saṃpadaṃ dṛṣṭyā samayaiva sa paśyati 30

30. pātāla-kuhare tiṣṭhan jīvanmukta-matiḥ baliḥ
āpadam sampadam dṛṣṭyā samayā eva sa paśyati

30. pātāla-kuhare tiṣṭhan jīvanmukta-matiḥ baliḥ
sa āpadam sampadam dṛṣṭyā samayā eva paśyati

30. Residing in the cavern of Patala, Bali, whose mind is liberated while living (jīvanmukta-matiḥ), perceives both adversities and prosperity with an indeed equal vision.

Words meanings summery:

• पाताल-कुहरे (pātāla-kuhare) - in the cavern of Patala (in the cavern of Patala, in the netherworld cave)

• तिष्ठन् (tiṣṭhan) - residing (in Patala) (standing, abiding, remaining, residing)

• जीवन्मुक्त-मतिः (jīvanmukta-matiḥ) - whose mind is liberated while living (jīvanmukta-mati) (one whose mind is liberated while living)

• बलिः (baliḥ) - Bali (the demon king) (Bali (proper noun))

• आपदम् (āpadam) - adversities (calamity, misfortune, adversity)

• सम्पदम् (sampadam) - prosperity (prosperity, wealth, success, fortune)

• दृष्ट्या (dṛṣṭyā) - with a vision, with an outlook (by sight, by view, with an eye)

• समया (samayā) - with an equal (vision) (by equality, by sameness, with equanimity)

• एव (eva) - indeed, truly (indeed, certainly, only)

• स (sa) - he (Bali) (he, that)

• पश्यति (paśyati) - he perceives, he regards (he sees, he perceives)

Words meanings and morphology

पाताल-कुहरे (pātāla-kuhare) - in the cavern of Patala (in the cavern of Patala, in the netherworld cave)

(noun)

Locative, neuter, singular of pātāla-kuhara

pātāla-kuhara - cavern of Patala, subterranean cave

Compound type : tatpurusha (pātāla+kuhara)

• pātāla – Pātāla, one of the seven lower worlds, subterranean region
  noun (masculine)
• kuhara – cave, cavern, hollow
  noun (neuter)

Note: Location where Bali resides.

तिष्ठन् (tiṣṭhan) - residing (in Patala) (standing, abiding, remaining, residing)

(adjective)

Nominative, masculine, singular of tiṣṭhat

tiṣṭhat - standing, abiding, remaining, existing

Present Active Participle

Derived from √sthā (to stand) with śatṛ suffix.

Root: sthā (class 1)

Note: Modifies Bali.

जीवन्मुक्त-मतिः (jīvanmukta-matiḥ) - whose mind is liberated while living (jīvanmukta-mati) (one whose mind is liberated while living)

(noun)

Nominative, masculine, singular of jīvanmukta-mati

jīvanmukta-mati - a mind liberated while living

Compound type : bahuvrihi (jīvanmukta+mati)

• jīvanmukta – one who is liberated while living (jīvanmukta)
  adjective (masculine)
  Compound of present participle and past participle
  jīvan (living) + mukta (liberated)
  Root: jīv (class 1)
• mati – mind, thought, intellect, intention
  noun (feminine)

Note: Predicate nominative for 'baliḥ'.

बलिः (baliḥ) - Bali (the demon king) (Bali (proper noun))

(proper noun)

Nominative, masculine, singular of bali

bali - Bali (name of a demon king)

Note: Subject of the sentence.

आपदम् (āpadam) - adversities (calamity, misfortune, adversity)

(noun)

Accusative, feminine, singular of āpad

āpad - calamity, misfortune, adversity, distress

Prefix: ā

Root: pad (class 4)

Note: Object of 'paśyati'.

सम्पदम् (sampadam) - prosperity (prosperity, wealth, success, fortune)

(noun)

Accusative, feminine, singular of sampad

sampad - prosperity, success, wealth, fortune, attainment

Prefix: sam

Root: pad (class 4)

Note: Object of 'paśyati'.

दृष्ट्या (dṛṣṭyā) - with a vision, with an outlook (by sight, by view, with an eye)

(noun)

Instrumental, feminine, singular of dṛṣṭi

dṛṣṭi - sight, vision, view, outlook, eye

Root: dṛś (class 1)

Note: Means by which he perceives.

समया (samayā) - with an equal (vision) (by equality, by sameness, with equanimity)

(adjective)

Instrumental, feminine, singular of sama

sama - equal, same, like, even, impartial, equanimous

Note: Modifies 'dṛṣṭyā'.

एव (eva) - indeed, truly (indeed, certainly, only)

(indeclinable)

Note: Emphasizes 'samayā'.

स (sa) - he (Bali) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Reinforces 'baliḥ' as the subject.

पश्यति (paśyati) - he perceives, he regards (he sees, he perceives)

(verb)

3rd person , singular, active, present (lat) of dṛś

present tense

Present tense 3rd person singular active of √dṛś (as paśya-)

Root: dṛś (class 1)

Note: Main verb of the sentence.