योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-32

आविर्भावतिरोभावसहस्त्राणीह जीवताम् ।
तन्मनश्चिरमालोक्य भीमेषु विरतिं गतम् ॥ ३२ ॥

āvirbhāvatirobhāvasahastrāṇīha jīvatām ,
tanmanaściramālokya bhīmeṣu viratiṃ gatam 32

32. āvirbhāvatirobhāvasahasrāṇi iha jīvatām tat
manaḥ ciram ālokya bhīmeṣu viratim gatam

32. iha jīvatām āvirbhāvatirobhāvasahasrāṇi
ciram ālokya tat manaḥ bhīmeṣu viratim gatam

32. After observing for a long time the thousands of appearances and disappearances of living beings (jīvat) in this world (iha), that mind achieved detachment (virati) from terrifying things.

Words meanings summery:

• आविर्भावतिरोभावसहस्राणि (āvirbhāvatirobhāvasahasrāṇi) - thousands of manifestations and disappearances

• इह (iha) - in this world (here, in this world, at this time)

• जीवताम् (jīvatām) - of living beings (of living beings, of those who live)

• तत् (tat) - that (referring to a previously mentioned person's mind, or generally 'such a mind') (that, his, her, its)

• मनः (manaḥ) - mind (mind, intellect, heart)

• चिरम् (ciram) - for a long time (for a long time, long ago, for long)

• आलोक्य (ālokya) - having observed (having seen, having observed, having perceived)

• भीमेषु (bhīmeṣu) - in terrifying things/experiences (in/among dreadful ones, in terrible things)

• विरतिम् (viratim) - detachment (virati) (cessation, detachment, desisting)

• गतम् (gatam) - attained, reached (detachment) (gone, attained, reached)

Words meanings and morphology

आविर्भावतिरोभावसहस्राणि (āvirbhāvatirobhāvasahasrāṇi) - thousands of manifestations and disappearances

(noun)

Nominative, neuter, plural of āvirbhāvatirobhāvasahasra

āvirbhāvatirobhāvasahasra - thousands of appearances and disappearances

Compound type : dvandva-tatpuruṣa (āvirbhāva+tirobhāva+sahasra)

• āvirbhāva – appearance, manifestation, coming into existence
  noun (masculine)
  From āvis + bhū (to become, appear)
  Prefix: āvis
  Root: bhū (class 1)
• tirobhāva – disappearance, vanishing, concealment
  noun (masculine)
  From tiras + bhū (to become, disappear)
  Prefix: tiras
  Root: bhū (class 1)
• sahasra – thousand
  noun (neuter)

Note: Acts as the object of ālokya (having seen).

इह (iha) - in this world (here, in this world, at this time)

(indeclinable)

Note: Adverbial.

जीवताम् (jīvatām) - of living beings (of living beings, of those who live)

(adjective)

Genitive, masculine, plural of jīvat

jīvat - living, alive, a living being, creature

Present Active Participle

Root 'jīv' (to live) + śatṛ suffix.

Root: jīv (class 1)

Note: Qualifies āvirbhāvatirobhāvasahasrāṇi as 'thousands of manifestations and disappearances of living beings'.

तत् (tat) - that (referring to a previously mentioned person's mind, or generally 'such a mind') (that, his, her, its)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, he, she, it

Note: Agrees with manaḥ.

मनः (manaḥ) - mind (mind, intellect, heart)

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, understanding, thought, heart, spirit

Note: Subject of the sentence.

चिरम् (ciram) - for a long time (for a long time, long ago, for long)

(indeclinable)

Note: Qualifies ālokya.

आलोक्य (ālokya) - having observed (having seen, having observed, having perceived)

(indeclinable)

Absolutive (Gerund)

Root 'lok' (to see) with upasarga 'ā' and suffix '-ya'.

Prefix: ā

Root: lok (class 10)

भीमेषु (bhīmeṣu) - in terrifying things/experiences (in/among dreadful ones, in terrible things)

(adjective)

Locative, masculine/neuter, plural of bhīma

bhīma - dreadful, terrible, formidable, fearful

From root bhī (to fear)

Root: bhī (class 3)

Note: Refers to 'things' or 'experiences' that are dreadful.

विरतिम् (viratim) - detachment (virati) (cessation, detachment, desisting)

(noun)

Accusative, feminine, singular of virati

virati - cessation, desisting, detachment, aversion, abstinence, tranquility

From vi-ram (to stop, cease)

Prefix: vi

Root: ram (class 1)

Note: Object of gatam in the sense of 'attained'.

गतम् (gatam) - attained, reached (detachment) (gone, attained, reached)

(adjective)

Nominative, neuter, singular of gata

gata - gone, departed, past, attained, reached

Past Passive Participle

Root 'gam' (to go) + kta suffix.

Root: gam (class 1)

Note: Forms a compound verb with viratim meaning 'attained detachment'.