योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-6

ऐन्दवेष्वपि विश्वेषु न तथानन्दवीचयः ।
तोषयन्ति यथान्तर्मे संसिद्धिभवभूतयः ॥ ६ ॥

aindaveṣvapi viśveṣu na tathānandavīcayaḥ ,
toṣayanti yathāntarme saṃsiddhibhavabhūtayaḥ 6

6. aindaveṣu api viśveṣu na tathā ānandavīcayaḥ
toṣayanti yathā antaḥ me saṃsiddhibhavabhūtayaḥ

6. api aindaveṣu viśveṣu ānandavīcayaḥ tathā na toṣayanti
yathā antaḥ me saṃsiddhibhavabhūtayaḥ (toṣayanti)

6. Even in all lunar realms, waves of joy do not satisfy me as much as the internal splendors (vibhūti) that arise from perfect spiritual accomplishment (saṃsiddhi).

Words meanings summery:

• ऐन्दवेषु (aindaveṣu) - in lunar realms (e.g., heaven of Indra, or associated with the moon) (in lunar (things/worlds))

• अपि (api) - even (also, even, too)

• विश्वेषु (viśveṣu) - in all (realms/worlds) (in all, in the entire (world/universe))

• न (na) - not

• तथा (tathā) - so much, to that extent (so, thus, in that manner)

• आनन्दवीचयः (ānandavīcayaḥ) - waves of joy (waves of joy/bliss)

• तोषयन्ति (toṣayanti) - they satisfy (me) (they satisfy, they please)

• यथा (yathā) - as much as (as, just as, in what manner)

• अन्तः (antaḥ) - internally, within (me) (inside, within, internal)

• मे (me) - me (dative/genitive) (to me, for me, my)

• संसिद्धिभवभूतयः (saṁsiddhibhavabhūtayaḥ) - the internal splendors (vibhūti) born of perfect spiritual accomplishment (saṃsiddhi) (glories arising from perfect attainment)

Words meanings and morphology

ऐन्दवेषु (aindaveṣu) - in lunar realms (e.g., heaven of Indra, or associated with the moon) (in lunar (things/worlds))

(adjective)

Locative, masculine, plural of aindava

aindava - lunar, belonging to or coming from the moon, relating to Indra

Derived from indu (moon) or indra (chief deity).

Note: Refers to realms or experiences associated with the moon or Indra, often denoting material pleasures or heavenly abodes.

अपि (api) - even (also, even, too)

(indeclinable)

विश्वेषु (viśveṣu) - in all (realms/worlds) (in all, in the entire (world/universe))

(adjective)

Locative, masculine, plural of viśva

viśva - all, whole, entire, universal

न (na) - not

(indeclinable)

तथा (tathā) - so much, to that extent (so, thus, in that manner)

(indeclinable)

आनन्दवीचयः (ānandavīcayaḥ) - waves of joy (waves of joy/bliss)

(noun)

Nominative, feminine, plural of ānandavīci

ānandavīci - wave of joy, surge of bliss

Compound word.

Compound type : tatpuruṣa (ānanda+vīci)

• ānanda – joy, happiness, bliss, delight
  noun (masculine)
  Derived from ā-nand (to rejoice).
  Prefix: ā
  Root: nand (class 1)
• vīci – wave, ripple, current
  noun (feminine)

तोषयन्ति (toṣayanti) - they satisfy (me) (they satisfy, they please)

(verb)

3rd person , plural, active, present (laṭ) of tuṣ

Present active indicative

3rd person plural, present tense. Causative form (toṣaya).

Root: tuṣ (class 4)

यथा (yathā) - as much as (as, just as, in what manner)

(indeclinable)

अन्तः (antaḥ) - internally, within (me) (inside, within, internal)

(indeclinable)

मे (me) - me (dative/genitive) (to me, for me, my)

(pronoun)

Dative, singular of mad

mad - I, me (first person pronoun)

संसिद्धिभवभूतयः (saṁsiddhibhavabhūtayaḥ) - the internal splendors (vibhūti) born of perfect spiritual accomplishment (saṃsiddhi) (glories arising from perfect attainment)

(noun)

Nominative, feminine, plural of saṃsiddhibhavabhūti

saṁsiddhibhavabhūti - manifestation of being (bhava) from perfect realization (saṃsiddhi), glories arising from complete success

Compound word.

Compound type : tatpuruṣa (saṃsiddhi+bhava+bhūti)

• saṃsiddhi – perfect accomplishment, complete success, final emancipation
  noun (feminine)
  Derived from sam-sidh (to be accomplished).
  Prefix: sam
  Root: sidh (class 4)
• bhava – being, existence, origin, birth, arising
  noun (masculine)
  Derived from root bhū (to be).
  Root: bhū (class 1)
• bhūti – being, welfare, prosperity, splendor, glory, manifestation
  noun (feminine)
  Derived from root bhū (to be). Closely related to vibhūti.
  Root: bhū (class 1)