योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-57

अकिंचनात्स्वनिर्णीतौ लम्बमानात्परोक्तिषु ।
न मौर्ख्यादधिको लोके कश्चिदस्तीह दुःखदः ॥ ५७ ॥

akiṃcanātsvanirṇītau lambamānātparoktiṣu ,
na maurkhyādadhiko loke kaścidastīha duḥkhadaḥ 57

57. akiṃcanāt sva-nirṇītau lambamānāt para-uktiṣu na
maurkhyāt adhikaḥ loke kaścit asti iha duḥkhadaḥ

57. loke iha sva-nirṇītau akiṃcanāt para-uktiṣu
lambamānāt maurkhyāt adhikaḥ duḥkhadaḥ kaścit na asti

57. In this world, there is no one who brings more suffering than a fool (maurkhya) who is incapable of independent self-discernment and relies solely on the statements of others.

Words meanings summery:

• अकिंचनात् (akiṁcanāt) - from one who is devoid of independent substance/discernment (from one who possesses nothing, from a destitute person)

• स्व-निर्णीतौ (sva-nirṇītau) - in independent self-discernment (in one's own determination/discernment)

• लम्बमानात् (lambamānāt) - from one who is relying (from one who is hanging, leaning, depending)

• पर-उक्तिषु (para-uktiṣu) - on the statements of others (in/on others' statements/words)

• न (na) - not (not, no)

• मौर्ख्यात् (maurkhyāt) - than foolishness (from foolishness, than foolishness)

• अधिकः (adhikaḥ) - more, greater (greater, superior, excessive, more)

• लोके (loke) - in this world (in the world, among people)

• कश्चित् (kaścit) - anyone / no one (when used with `na`) (someone, anyone, a certain person)

• अस्ति (asti) - is (is, exists)

• इह (iha) - in this world (here, in this world)

• दुःखदः (duḥkhadaḥ) - one who brings suffering (sorrow-giver, causing pain/suffering)

Words meanings and morphology

अकिंचनात् (akiṁcanāt) - from one who is devoid of independent substance/discernment (from one who possesses nothing, from a destitute person)

(adjective)

Ablative, masculine, singular of akiṃcana

akiṁcana - possessing nothing, destitute, poor, insignificant

Negative `na` + `kiṃcana` (anything). "Having nothing at all".

स्व-निर्णीतौ (sva-nirṇītau) - in independent self-discernment (in one's own determination/discernment)

(noun)

Locative, feminine, singular of svanirṇīti

svanirṇīti - self-determination, self-discernment, one's own decision

Tatpurusha compound. `nirṇīti` from `nir-ṇī` (to lead out, determine).

Compound type : tatpurusha (sva+nirṇīti)

• sva – self, own
  pronoun (masculine)
• nirṇīti – determination, decision, discernment, ascertainment
  noun (feminine)
  From `nir-ṇī` (to lead out, determine)
  Prefix: nir
  Root: ṇī (class 1)

लम्बमानात् (lambamānāt) - from one who is relying (from one who is hanging, leaning, depending)

(adjective)

Ablative, masculine, singular of lambamāna

lambamāna - hanging, depending, relying

Present Middle Participle

From root `lamb` (to hang, cling, depend). `śānac` suffix.

Root: lamb (class 1)

Note: Agrees with `akiṃcanāt`.

पर-उक्तिषु (para-uktiṣu) - on the statements of others (in/on others' statements/words)

(noun)

Locative, feminine, plural of parokti

parokti - statement of another, indirect speech

Tatpurusha compound. `ukti` from `vac` (to speak).

Compound type : tatpurusha (para+ukti)

• para – other, another, supreme, distant
  pronoun (masculine)
• ukti – statement, word, speech, expression
  noun (feminine)
  From root `vac` (to speak)
  Root: vac (class 2)

न (na) - not (not, no)

(indeclinable)

मौर्ख्यात् (maurkhyāt) - than foolishness (from foolishness, than foolishness)

(noun)

Ablative, neuter, singular of maurkhya

maurkhya - foolishness, stupidity, ignorance

Abstract noun from `mūrkha` (fool).

Note: Used for comparison with `adhikaḥ`.

अधिकः (adhikaḥ) - more, greater (greater, superior, excessive, more)

(adjective)

Nominative, masculine, singular of adhika

adhika - greater, superior, excessive, more

From `adhi-ka` (over, beyond).

लोके (loke) - in this world (in the world, among people)

(noun)

Locative, masculine, singular of loka

loka - world, people, realm

From root `lok` (to see, perceive).

Root: lok (class 1)

कश्चित् (kaścit) - anyone / no one (when used with `na`) (someone, anyone, a certain person)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - someone, anyone, a certain person (indefinite pronoun)

From `ka` (who) + `cid` (particle).

अस्ति (asti) - is (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

Third person singular present active.

Root: as (class 2)

इह (iha) - in this world (here, in this world)

(indeclinable)

दुःखदः (duḥkhadaḥ) - one who brings suffering (sorrow-giver, causing pain/suffering)

(adjective)

Nominative, masculine, singular of duḥkhada

duḥkhada - giving sorrow, causing pain, sorrow-giver

Tatpurusha compound. `da` is from root `dā` (to give).

Compound type : tatpurusha (duḥkha+da)

• duḥkha – suffering, pain, sorrow, misery
  noun (neuter)
• da – giver, bestower
  adjective (masculine)
  Derived from root `dā` (to give)
  Root: dā (class 1)