योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-13

न ध्यानं नापि वाऽध्यानं न भोगान्नाप्यभोगिताम् ।
अभिवाञ्छामि तिष्ठामि सममेव गतज्वरः ॥ १३ ॥

na dhyānaṃ nāpi vā'dhyānaṃ na bhogānnāpyabhogitām ,
abhivāñchāmi tiṣṭhāmi samameva gatajvaraḥ 13

13. na dhyānam na api vā adhyānam na bhogān na api
abhogitām abhivāñchāmi tiṣṭhāmi samam eva gatajvaraḥ

13. na dhyānam vā na api adhyānam na bhogān na api
abhogitām abhivāñchāmi gatajvaraḥ samam eva tiṣṭhāmi

13. I desire neither meditation (dhyāna) nor non-meditation, neither sense-pleasures nor non-enjoyment. I remain just the same, free from all agitation.

Words meanings summery:

• न (na) - not, no

• ध्यानम् (dhyānam) - meditation, contemplation

• न (na) - not, no

• अपि (api) - even (implies 'nor even') (also, even, too)

• वा (vā) - or, either

• अध्यानम् (adhyānam) - non-meditation, absence of meditation

• न (na) - not, no

• भोगान् (bhogān) - enjoyments, sense-pleasures, experiences

• न (na) - not, no

• अपि (api) - also, even, too

• अभोगिताम् (abhogitām) - non-enjoyment, non-possession

• अभिवाञ्छामि (abhivāñchāmi) - I desire, I long for

• तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

• समम् (samam) - just the same (equally, uniformly, the same)

• एव (eva) - only, just, indeed

• गतज्वरः (gatajvaraḥ) - one whose fever has gone, free from agitation

Words meanings and morphology

न (na) - not, no

(indeclinable)

ध्यानम् (dhyānam) - meditation, contemplation

(noun)

Accusative, neuter, singular of dhyāna

dhyāna - meditation, contemplation, thought

From root 'dhyai' (to contemplate)

Root: dhyai (class 1)

न (na) - not, no

(indeclinable)

अपि (api) - even (implies 'nor even') (also, even, too)

(indeclinable)

वा (vā) - or, either

(indeclinable)

अध्यानम् (adhyānam) - non-meditation, absence of meditation

(noun)

Accusative, neuter, singular of adhyāna

adhyāna - non-meditation, absence of contemplation

Negation of dhyāna

Compound type : tatpurusha (a+dhyāna)

• a – not, non-
  indeclinable
  Negative prefix
• dhyāna – meditation, contemplation
  noun (neuter)
  From root 'dhyai'
  Root: dhyai (class 1)

न (na) - not, no

(indeclinable)

भोगान् (bhogān) - enjoyments, sense-pleasures, experiences

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, experience, possession

From root 'bhuj' (to enjoy)

Root: bhuj (class 7)

न (na) - not, no

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अभोगिताम् (abhogitām) - non-enjoyment, non-possession

(noun)

Accusative, feminine, singular of abhogitā

abhogitā - non-enjoyment, absence of experience/pleasure

Abstract noun from 'a-bhoga' (non-enjoyment)

Compound type : tatpurusha (a+bhoga+tā)

• a – not, non-
  indeclinable
  Negative prefix
• bhoga – enjoyment, pleasure
  noun (masculine)
  From root 'bhuj'
  Root: bhuj (class 7)
• tā – suffix for abstract noun (like -ness, -ity)
  suffix (feminine)

अभिवाञ्छामि (abhivāñchāmi) - I desire, I long for

(verb)

1st person , singular, active, present (laṭ) of abhivāñch

Present active indicative

1st person singular present active indicative of root 'vāñch' with prefix 'abhi'

Prefix: abhi

Root: vāñch (class 1)

तिष्ठामि (tiṣṭhāmi) - I stand, I remain, I dwell

(verb)

1st person , singular, active, present (laṭ) of sthā

Present active indicative

1st person singular present active indicative of root 'sthā'

Root: sthā (class 1)

समम् (samam) - just the same (equally, uniformly, the same)

(indeclinable)

Note: Used as an adverb here

एव (eva) - only, just, indeed

(indeclinable)

Note: Emphatic particle

गतज्वरः (gatajvaraḥ) - one whose fever has gone, free from agitation

(adjective)

Nominative, masculine, singular of gatajvara

gatajvara - free from fever, tranquil, calm, free from sorrow

Compound type : bahuvrihi (gata+jvara)

• gata – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'gam' (to go)
  Root: gam (class 1)
• jvara – fever, distress, agitation, anxiety
  noun (masculine)
  Root: jvar (class 1)

Note: Refers to the speaker (implied 'I')