योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-12

ध्यानाध्यानभ्रमौ त्यक्त्वा पुंस्त्वं स्वमवलोकयत् ।
यदायाति तदायातु न मे वृद्धिर्न वा क्षयः ॥ १२ ॥

dhyānādhyānabhramau tyaktvā puṃstvaṃ svamavalokayat ,
yadāyāti tadāyātu na me vṛddhirna vā kṣayaḥ 12

12. dhyānādhyānabhramau tyaktvā puṃstvam svam avalokayāt
yadā āyāti tadā āyātu na me vṛddhiḥ na vā kṣayaḥ

12. dhyānādhyānabhramau tyaktvā svam puṃstvam avalokayāt
yadā āyāti tadā āyātu me vṛddhiḥ na vā kṣayaḥ na

12. Having abandoned the twin illusions of meditation (dhyāna) and non-meditation, and perceiving one's own true nature (puruṣa), whatever comes, let it come. For me, there is neither growth nor decay.

Words meanings summery:

• ध्यानाध्यानभ्रमौ (dhyānādhyānabhramau) - the two illusions of meditation and non-meditation

• त्यक्त्वा (tyaktvā) - having abandoned, having left

• पुंस्त्वम् (puṁstvam) - one's own true nature (puruṣa) (man-ness, masculinity, true nature (puruṣa))

• स्वम् (svam) - one's own, self

• अवलोकयात् (avalokayāt) - he observed, he perceived

• यदा (yadā) - whatever (implies "whatever happens") (when, whenever)

• आयाति (āyāti) - whatever comes (comes, approaches)

• तदा (tadā) - let it (that) (then, at that time)

• आयातु (āyātu) - let it come, may it come

• न (na) - not, no

• मे (me) - for me (to me, for me, my)

• वृद्धिः (vṛddhiḥ) - growth, increase, prosperity

• न (na) - not, no

• वा (vā) - or, either

• क्षयः (kṣayaḥ) - decay, destruction, decline

Words meanings and morphology

ध्यानाध्यानभ्रमौ (dhyānādhyānabhramau) - the two illusions of meditation and non-meditation

(noun)

Accusative, masculine, dual of dhyānādhyānabhrama

dhyānādhyānabhrama - illusion of meditation and non-meditation

Compound type : dvandva / tatpurusha (dhyāna+adhyāna+bhrama)

• dhyāna – meditation, contemplation
  noun (neuter)
  From root 'dhyai'
  Root: dhyai (class 1)
• adhyāna – non-meditation, absence of meditation
  noun (neuter)
  Negation of dhyāna
  Prefix: a
• bhrama – wandering, error, illusion, mistake
  noun (masculine)
  From root 'bhram' (to wander)
  Root: bhram (class 1)

Note: Refers to the two illusions: dhyāna and adhyāna

त्यक्त्वा (tyaktvā) - having abandoned, having left

(indeclinable)

absolutive

Absolutive (gerund) of root 'tyaj' (to abandon)

Root: tyaj (class 1)

पुंस्त्वम् (puṁstvam) - one's own true nature (puruṣa) (man-ness, masculinity, true nature (puruṣa))

(noun)

Accusative, neuter, singular of puṃstva

puṁstva - man-ness, masculinity, innate nature, spirit, puruṣa

Abstract noun from 'puṃs' (man, person)

स्वम् (svam) - one's own, self

(pronoun)

Accusative, neuter, singular of sva

sva - one's own, self, own property

Note: Modifies 'puṃstvam'

अवलोकयात् (avalokayāt) - he observed, he perceived

(verb)

3rd person , singular, active, past imperfect (laṅ) of avalok

Imperfect active

3rd person singular imperfect active of root 'lok' (10th class 'lokayati') with prefix 'ava'

Prefix: ava

Root: lok (class 10)

यदा (yadā) - whatever (implies "whatever happens") (when, whenever)

(indeclinable)

Note: Used correlatively with 'tadā'

आयाति (āyāti) - whatever comes (comes, approaches)

(verb)

3rd person , singular, active, present (laṭ) of āyā

Present active indicative

3rd person singular present active indicative of root 'yā' with prefix 'ā'

Prefix: ā

Root: yā (class 2)

तदा (tadā) - let it (that) (then, at that time)

(indeclinable)

Note: Correlative with 'yadā'

आयातु (āyātu) - let it come, may it come

(verb)

3rd person , singular, active, imperative (loṭ) of āyā

Imperative active

3rd person singular imperative active of root 'yā' with prefix 'ā'

Prefix: ā

Root: yā (class 2)

न (na) - not, no

(indeclinable)

मे (me) - for me (to me, for me, my)

(pronoun)

singular of aham

aham - I, me

Note: Alternate form for mama (genitive) or mahyam (dative)

वृद्धिः (vṛddhiḥ) - growth, increase, prosperity

(noun)

Nominative, feminine, singular of vṛddhi

vṛddhi - growth, increase, prosperity, augmentation

From root 'vṛdh' (to grow)

Root: vṛdh (class 1)

न (na) - not, no

(indeclinable)

वा (vā) - or, either

(indeclinable)

क्षयः (kṣayaḥ) - decay, destruction, decline

(noun)

Nominative, masculine, singular of kṣaya

kṣaya - decay, destruction, end, loss, decline

From root 'kṣi' (to waste, destroy)

Root: kṣi (class 1)