योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-29, verse-41
द्वे चाष्टौ चैव वर्षाणां कोटीर्भुक्त्वा जगत्त्रयम् ।
अन्ते वैरस्यमापन्नो बलिरप्यसरोत्तमः ॥ ४१ ॥
अन्ते वैरस्यमापन्नो बलिरप्यसरोत्तमः ॥ ४१ ॥
dve cāṣṭau caiva varṣāṇāṃ koṭīrbhuktvā jagattrayam ,
ante vairasyamāpanno balirapyasarottamaḥ 41
ante vairasyamāpanno balirapyasarottamaḥ 41
41.
dve ca aṣṭau ca eva varṣāṇām koṭīḥ bhuktvā jagat-trayam
ante vairasyam āpannaḥ baliḥ api asura-uttamaḥ
ante vairasyam āpannaḥ baliḥ api asura-uttamaḥ
41.
asura-uttamaḥ baliḥ api dve ca aṣṭau ca eva varṣāṇām
koṭīḥ jagat-trayam bhuktvā ante vairasyam āpannaḥ
koṭīḥ jagat-trayam bhuktvā ante vairasyam āpannaḥ
41. Even Bali, the best of the asuras (demons), having enjoyed the three worlds for eighty-two crores of years, eventually became weary (vairasya) of it.
41. אפילו בַּלִי, נשגב השדים, לאחר שנהנה מן המלוכה על שלושת העולמות במשך מאה מיליון שנה, הגיע לבסוף למסקנה שאין בכל זה טעם וסלידה התעוררה בלבו.
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्वे (dve) - two
- च (ca) - and
- अष्टौ (aṣṭau) - eight
- च (ca) - and
- एव (eva) - Emphasizes the significant number of crores. (indeed, only)
- वर्षाणाम् (varṣāṇām) - of years
- कोटीः (koṭīḥ) - Eighty-two crores (820,000,000) (crores (ten millions), ten million)
- भुक्त्वा (bhuktvā) - having enjoyed, having consumed
- जगत्-त्रयम् (jagat-trayam) - the three worlds
- अन्ते (ante) - in the end, finally
- वैरस्यम् (vairasyam) - distaste, aversion, weariness, insipidity
- आपन्नः (āpannaḥ) - became subject to, experienced (having obtained, having reached, having fallen into)
- बलिः (baliḥ) - Bali
- अपि (api) - Emphasizes that even such a powerful king as Bali experienced this. (even, also)
- असुर-उत्तमः (asura-uttamaḥ) - Refers to Bali's prominent status. (best of asuras (demons))
Words meanings and morphology
द्वे (dve) - two
(numeral)
Note: Refers implicitly to koṭīḥ, implying 'two' in 'eighty-two'.
च (ca) - and
(indeclinable)
अष्टौ (aṣṭau) - eight
(numeral)
च (ca) - and
(indeclinable)
एव (eva) - Emphasizes the significant number of crores. (indeed, only)
(indeclinable)
वर्षाणाम् (varṣāṇām) - of years
(noun)
Genitive, neuter, plural of varṣa
varṣa - year, rain
Note: Qualifies koṭīḥ.
कोटीः (koṭīḥ) - Eighty-two crores (820,000,000) (crores (ten millions), ten million)
(noun)
Accusative, feminine, plural of koṭi
koṭi - crore (ten million), edge, end, highest point
Note: Object of bhuktvā. 'Dve ca aṣṭau ca' (two and eight) is a common way to express 82.
भुक्त्वा (bhuktvā) - having enjoyed, having consumed
(indeclinable)
Absolutive (Gerund)
Derived from root bhuj with -ktvā suffix
Root: bhuj (class 7)
जगत्-त्रयम् (jagat-trayam) - the three worlds
(noun)
Accusative, neuter, singular of jagat-traya
jagat-traya - the three worlds (heaven, earth, underworld)
Compound type : dvigu (jagat+traya)
- jagat – world, universe
noun (neuter)
Derived from root gam
Root: gam (class 1) - traya – a triad, a group of three
noun (neuter)
Note: Object of bhuktvā.
अन्ते (ante) - in the end, finally
(noun)
Locative, masculine, singular of anta
anta - end, limit, conclusion
Note: Adverbial use.
वैरस्यम् (vairasyam) - distaste, aversion, weariness, insipidity
(noun)
Accusative, neuter, singular of vairasya
vairasya - distaste, aversion, weariness, insipidity
Derived from virasa (tasteless) + -ya (abstract suffix)
Note: Object of āpannaḥ.
आपन्नः (āpannaḥ) - became subject to, experienced (having obtained, having reached, having fallen into)
(adjective)
Nominative, masculine, singular of āpanna
āpanna - obtained, reached, fallen into, undergone
Past Passive Participle
Derived from ā-pad
Prefix: ā
Root: pad (class 4)
Note: Agrees with baliḥ.
बलिः (baliḥ) - Bali
(proper noun)
Nominative, masculine, singular of bali
bali - Bali (a demon king); offering, tribute
Note: Subject of the sentence.
अपि (api) - Emphasizes that even such a powerful king as Bali experienced this. (even, also)
(indeclinable)
असुर-उत्तमः (asura-uttamaḥ) - Refers to Bali's prominent status. (best of asuras (demons))
(noun)
Nominative, masculine, singular of asura-uttama
asura-uttama - best of asuras, chief demon
Compound type : tatpurusha (asura+uttama)
- asura – demon, anti-god
noun (masculine) - uttama – best, highest, excellent
adjective (masculine)
Superlative of 'ud'
Note: Appositive to baliḥ.