योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-41

द्वे चाष्टौ चैव वर्षाणां कोटीर्भुक्त्वा जगत्त्रयम् ।
अन्ते वैरस्यमापन्नो बलिरप्यसरोत्तमः ॥ ४१ ॥

dve cāṣṭau caiva varṣāṇāṃ koṭīrbhuktvā jagattrayam ,
ante vairasyamāpanno balirapyasarottamaḥ 41

41. dve ca aṣṭau ca eva varṣāṇām koṭīḥ bhuktvā jagat-trayam
ante vairasyam āpannaḥ baliḥ api asura-uttamaḥ

41. asura-uttamaḥ baliḥ api dve ca aṣṭau ca eva varṣāṇām
koṭīḥ jagat-trayam bhuktvā ante vairasyam āpannaḥ

41. Even Bali, the best of the asuras (demons), having enjoyed the three worlds for eighty-two crores of years, eventually became weary (vairasya) of it.

Words meanings summery:

• द्वे (dve) - two

• च (ca) - and

• अष्टौ (aṣṭau) - eight

• च (ca) - and

• एव (eva) - Emphasizes the significant number of crores. (indeed, only)

• वर्षाणाम् (varṣāṇām) - of years

• कोटीः (koṭīḥ) - Eighty-two crores (820,000,000) (crores (ten millions), ten million)

• भुक्त्वा (bhuktvā) - having enjoyed, having consumed

• जगत्-त्रयम् (jagat-trayam) - the three worlds

• अन्ते (ante) - in the end, finally

• वैरस्यम् (vairasyam) - distaste, aversion, weariness, insipidity

• आपन्नः (āpannaḥ) - became subject to, experienced (having obtained, having reached, having fallen into)

• बलिः (baliḥ) - Bali

• अपि (api) - Emphasizes that even such a powerful king as Bali experienced this. (even, also)

• असुर-उत्तमः (asura-uttamaḥ) - Refers to Bali's prominent status. (best of asuras (demons))

Words meanings and morphology

द्वे (dve) - two

(numeral)

Note: Refers implicitly to koṭīḥ, implying 'two' in 'eighty-two'.

च (ca) - and

(indeclinable)

अष्टौ (aṣṭau) - eight

(numeral)

च (ca) - and

(indeclinable)

एव (eva) - Emphasizes the significant number of crores. (indeed, only)

(indeclinable)

वर्षाणाम् (varṣāṇām) - of years

(noun)

Genitive, neuter, plural of varṣa

varṣa - year, rain

Note: Qualifies koṭīḥ.

कोटीः (koṭīḥ) - Eighty-two crores (820,000,000) (crores (ten millions), ten million)

(noun)

Accusative, feminine, plural of koṭi

koṭi - crore (ten million), edge, end, highest point

Note: Object of bhuktvā. 'Dve ca aṣṭau ca' (two and eight) is a common way to express 82.

भुक्त्वा (bhuktvā) - having enjoyed, having consumed

(indeclinable)

Absolutive (Gerund)

Derived from root bhuj with -ktvā suffix

Root: bhuj (class 7)

जगत्-त्रयम् (jagat-trayam) - the three worlds

(noun)

Accusative, neuter, singular of jagat-traya

jagat-traya - the three worlds (heaven, earth, underworld)

Compound type : dvigu (jagat+traya)

• jagat – world, universe
  noun (neuter)
  Derived from root gam
  Root: gam (class 1)
• traya – a triad, a group of three
  noun (neuter)

Note: Object of bhuktvā.

अन्ते (ante) - in the end, finally

(noun)

Locative, masculine, singular of anta

anta - end, limit, conclusion

Note: Adverbial use.

वैरस्यम् (vairasyam) - distaste, aversion, weariness, insipidity

(noun)

Accusative, neuter, singular of vairasya

vairasya - distaste, aversion, weariness, insipidity

Derived from virasa (tasteless) + -ya (abstract suffix)

Note: Object of āpannaḥ.

आपन्नः (āpannaḥ) - became subject to, experienced (having obtained, having reached, having fallen into)

(adjective)

Nominative, masculine, singular of āpanna

āpanna - obtained, reached, fallen into, undergone

Past Passive Participle

Derived from ā-pad

Prefix: ā

Root: pad (class 4)

Note: Agrees with baliḥ.

बलिः (baliḥ) - Bali

(proper noun)

Nominative, masculine, singular of bali

bali - Bali (a demon king); offering, tribute

Note: Subject of the sentence.

अपि (api) - Emphasizes that even such a powerful king as Bali experienced this. (even, also)

(indeclinable)

असुर-उत्तमः (asura-uttamaḥ) - Refers to Bali's prominent status. (best of asuras (demons))

(noun)

Nominative, masculine, singular of asura-uttama

asura-uttama - best of asuras, chief demon

Compound type : tatpurusha (asura+uttama)

• asura – demon, anti-god
  noun (masculine)
• uttama – best, highest, excellent
  adjective (masculine)
  Superlative of 'ud'

Note: Appositive to baliḥ.