योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-58

त्वमेतदविवेकाब्भ्रमुदितं हृदयाम्बरे ।
विवेकपवनेनाशु दूरं नय महामते ॥ ५८ ॥

tvametadavivekābbhramuditaṃ hṛdayāmbare ,
vivekapavanenāśu dūraṃ naya mahāmate 58

58. tvam etat aviveka-abhram uditam hṛdaya-ambare
viveka-pavanena āśu dūram naya mahā-mate

58. mahā-mate,
tvam etat aviveka-abhram hṛdaya-ambare uditam viveka-pavanena āśu dūram naya

58. O great-minded one, quickly drive away this cloud of indiscernment that has arisen in the sky of the heart, using the wind of discernment.

Words meanings summery:

• त्वम् (tvam) - you

• एतत् (etat) - this (this, that)

• अविवेक-अभ्रम् (aviveka-abhram) - cloud of indiscernment

• उदितम् (uditam) - arisen (risen, appeared, spoken)

• हृदय-अम्बरे (hṛdaya-ambare) - in the sky of the heart

• विवेक-पवनेन (viveka-pavanena) - using the wind of discernment (by the wind of discernment)

• आशु (āśu) - quickly (quickly, swiftly)

• दूरम् (dūram) - far away (far, far away, distance)

• नय (naya) - drive away, remove (lead, guide, carry, remove)

• महा-मते (mahā-mate) - O great-minded one (O great-minded one, O intelligent one)

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

एतत् (etat) - this (this, that)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that (demonstrative pronoun)

अविवेक-अभ्रम् (aviveka-abhram) - cloud of indiscernment

(noun)

Accusative, neuter, singular of avivekābhra

avivekābhra - cloud of indiscernment/ignorance

Tatpurusha compound. `aviveka` means lack of `viveka` (discernment).

Compound type : tatpurusha (aviveka+abhra)

• aviveka – indiscernment, lack of discrimination, folly
  noun (masculine)
  Negative `a` + `viveka` (discernment)
• abhra – cloud, sky
  noun (neuter)

उदितम् (uditam) - arisen (risen, appeared, spoken)

(adjective)

Accusative, neuter, singular of udita

udita - risen, appeared, spoken, said

Past Passive Participle

From `ud-i` (to rise up).

Prefix: ud

Root: i (class 2)

हृदय-अम्बरे (hṛdaya-ambare) - in the sky of the heart

(noun)

Locative, neuter, singular of hṛdayāmbara

hṛdayāmbara - sky of the heart (metaphorical)

Tatpurusha compound.

Compound type : tatpurusha (hṛdaya+ambara)

• hṛdaya – heart, mind, core
  noun (neuter)
• ambara – sky, atmosphere, garment
  noun (neuter)

विवेक-पवनेन (viveka-pavanena) - using the wind of discernment (by the wind of discernment)

(noun)

Instrumental, masculine, singular of vivekapavana

vivekapavana - wind of discernment (metaphorical)

Tatpurusha compound. `viveka` means discernment/discrimination.

Compound type : tatpurusha (viveka+pavana)

• viveka – discernment, discrimination, judgment, wisdom
  noun (masculine)
  From `vi-vic` (to separate, discriminate)
  Prefix: vi
  Root: vic (class 7)
• pavana – wind, air, purifier
  noun (masculine)
  From root `pū` (to purify, blow)
  Root: pū (class 1)

आशु (āśu) - quickly (quickly, swiftly)

(indeclinable)

दूरम् (dūram) - far away (far, far away, distance)

(indeclinable)

Note: Accusative singular neuter of `dūra`, functioning as an adverb.

नय (naya) - drive away, remove (lead, guide, carry, remove)

(verb)

2nd person , singular, active, imperative (loṭ) of nī

Imperative Active

Second person singular imperative active.

Root: nī (class 1)

महा-मते (mahā-mate) - O great-minded one (O great-minded one, O intelligent one)

(adjective)

Vocative, feminine, singular of mahāmati

mahāmati - great-minded, highly intelligent

Bahuvrihi compound. `mati` is a feminine noun ending in `i`. Vocative singular.

Compound type : bahuvrihi (mahā+mati)

• mahā – great, large, mighty
  adjective (feminine)
• mati – mind, intellect, thought, opinion
  noun (feminine)
  From root `man` (to think)
  Root: man (class 4)

Note: Used as an address to a person with great intellect.