योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-29, verse-62

विकल्पांशविहीनस्य त्वयैषा चिद्विवस्वतः ।
गृहीता वितता व्याप्तिर्मदुक्त्या परमात्मनः ॥ ६२ ॥

vikalpāṃśavihīnasya tvayaiṣā cidvivasvataḥ ,
gṛhītā vitatā vyāptirmaduktyā paramātmanaḥ 62

62. vikalpa-aṃśa-vihīnasya tvayā eṣā cit vivasvataḥ
gṛhītā vitatā vyāptiḥ mat-uktyā parama-ātmanaḥ

62. vikalpa-aṃśa-vihīnasya vivasvataḥ parama-ātmanaḥ
eṣā vitatā cit-vyāptiḥ tvayā mat-uktyā gṛhītā

62. This extensive pervasion (vyāpti) of consciousness (cit), belonging to the supreme self (paramātman) – the radiant one (vivasvat) who is devoid of any aspect of mental constructs (vikalpa) – has been grasped by you through my words.

Words meanings summery:

• विकल्प-अंश-विहीनस्य (vikalpa-aṁśa-vihīnasya) - of him who is devoid of aspects of mental constructs/differentiation

• त्वया (tvayā) - by you

• एषा (eṣā) - this (feminine)

• चित् (cit) - consciousness, pure awareness

• विवस्वतः (vivasvataḥ) - Referring to the radiant nature of the Self. (of the sun, of the radiant one, of the illuminator)

• गृहीता (gṛhītā) - grasped, seized, understood, taken (feminine nominative)

• वितता (vitatā) - extensive, pervasive, spread out (feminine nominative)

• व्याप्तिः (vyāptiḥ) - pervasion, omnipresence, penetration

• मत्-उक्त्या (mat-uktyā) - by my words, by my teaching

• परम-आत्मनः (parama-ātmanaḥ) - of the supreme self (ātman)

Words meanings and morphology

विकल्प-अंश-विहीनस्य (vikalpa-aṁśa-vihīnasya) - of him who is devoid of aspects of mental constructs/differentiation

(adjective)

Genitive, masculine, singular of vikalpa-aṃśa-vihīna

vikalpa-aṁśa-vihīna - devoid of parts of mental constructs

Compound type : bahuvrihi (vikalpa+aṃśa+vihīna)

• vikalpa – mental construct, differentiation, alternative, doubt
  noun (masculine)
  kṛt nominalization
  Derived from 'vi' + 'kḷp' + 'a' (ac suffix)
  Prefix: vi
  Root: kḷp (class 1)
• aṃśa – part, portion, aspect, share
  noun (masculine)
  Root: aṃś (class 1)
• vihīna – devoid of, lacking, abandoned
  adjective
  Past Passive Participle
  Root hā + vi + past participle suffix -na
  Prefix: vi
  Root: hā (class 3)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (pronoun)

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this, that

चित् (cit) - consciousness, pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure awareness, mind, understanding

Root: cit (class 1)

विवस्वतः (vivasvataḥ) - Referring to the radiant nature of the Self. (of the sun, of the radiant one, of the illuminator)

(noun)

Genitive, masculine, singular of vivasvat

vivasvat - sun, radiant, shining, brilliant

Derived from 'vi' + 'vas' (to shine) + 'vat' (suffix)

Prefix: vi

Root: vas (class 2)

गृहीता (gṛhītā) - grasped, seized, understood, taken (feminine nominative)

(adjective)

Nominative, feminine, singular of gṛhīta

gṛhīta - grasped, seized, understood, taken

Past Passive Participle

Root grah + past participle suffix -ta (irregular formation)

Root: grah (class 9)

वितता (vitatā) - extensive, pervasive, spread out (feminine nominative)

(adjective)

Nominative, feminine, singular of vitata

vitata - extensive, wide, pervasive, spread out

Past Passive Participle

Root tan + vi + past participle suffix -ta

Prefix: vi

Root: tan (class 8)

व्याप्तिः (vyāptiḥ) - pervasion, omnipresence, penetration

(noun)

Nominative, feminine, singular of vyāpti

vyāpti - pervasion, omnipresence, penetration, comprehension

kṛt nominalization

Derived from 'vi' + 'āp' + 'ktin' (suffix)

Prefixes: vi+ā

Root: āp (class 5)

मत्-उक्त्या (mat-uktyā) - by my words, by my teaching

(noun)

Instrumental, feminine, singular of mat-ukti

mat-ukti - my words, my teaching, my statement

Compound type : tatpurusha (mad+ukti)

• mad – my, mine (stem of asmad)
  pronoun
  Stem of asmad (first person pronoun)
• ukti – word, speech, saying, statement
  noun (feminine)
  kṛt nominalization
  Derived from root 'vac' + 'ktin' (suffix)
  Root: vac (class 2)

परम-आत्मनः (parama-ātmanaḥ) - of the supreme self (ātman)

(noun)

Genitive, masculine, singular of parama-ātman

parama-ātman - supreme self, highest self

Compound type : karmadhāraya (parama+ātman)

• parama – supreme, highest, utmost
  adjective
• ātman – self, soul, spirit, essence
  noun (masculine)