वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-33, verse-66

त्वं मां रामकृतोद्योगं त्वन्निमित्तमिहागतम् ।
सुग्रीव सचिवं देवि बुध्यस्व पवनात्मजम् ॥६६॥

66. tvaṃ māṃ rāmakṛtodyogaṃ tvannimittamihāgatam ,
sugrīva sacivaṃ devi budhyasva pavanātmajam.

66. tvam mām rāmakṛtodyogam tvannimittam iha āgatam
sugrīvasacivam devi budhyasva pavanātmajam

66. devi tvam mām rāmakṛtodyogam tvannimittam iha
āgatam sugrīvasacivam pavanātmajam budhyasva

66. O goddess, understand that I am Sugrīva's minister, the son of the wind (pavanātmaja), who has come here for your sake, driven by Rāma's efforts.

Words meanings summery:

• त्वम् (tvam) - you (Sītā) (you)

• माम् (mām) - me (Hanumān) (me)

• रामकृतोद्योगम् (rāmakṛtodyogam) - who acts on Rāma's behalf (whose effort is made by Rāma, acting for Rāma)

• त्वन्निमित्तम् (tvannimittam) - on your (Sītā's) account (for your sake, on your account)

• इह (iha) - here (in Laṅkā) (here, in this world)

• आगतम् (āgatam) - who has arrived (arrived, come)

• सुग्रीवसचिवम् (sugrīvasacivam) - Hanumān as Sugrīva's minister (Sugrīva's minister)

• देवि (devi) - O goddess Sītā (O goddess, O divine one)

• बुध्यस्व (budhyasva) - understand (me to be) (know, understand, perceive)

• पवनात्मजम् (pavanātmajam) - Hanumān, son of the wind (pavanātmaja) (son of the wind)

Words meanings and morphology

त्वम् (tvam) - you (Sītā) (you)

(pronoun)

Nominative, singular of tvad

tvad - you

Note: 2nd person singular nominative.

माम् (mām) - me (Hanumān) (me)

(pronoun)

Accusative, singular of asmad

asmad - I, me

Note: 1st person singular accusative.

रामकृतोद्योगम् (rāmakṛtodyogam) - who acts on Rāma's behalf (whose effort is made by Rāma, acting for Rāma)

(adjective)

Accusative, masculine, singular of rāmakṛtodyoga

rāmakṛtodyoga - whose effort is made by Rāma

Bahuvrīhi compound

Compound type : bahuvrīhi (rāma+kṛta+udyoga)

• rāma – Rāma
  proper noun (masculine)
• kṛta – done, made
  adjective (masculine)
  Past Passive Participle
  From root kṛ
  Root: kṛ (class 8)
• udyoga – effort, endeavor
  noun (masculine)
  From root yuj with prefix ud
  Prefix: ud
  Root: yuj (class 7)

Note: Masculine accusative singular, modifying 'mām'.

त्वन्निमित्तम् (tvannimittam) - on your (Sītā's) account (for your sake, on your account)

(adjective)

Accusative, neuter, singular of tvannimitta

tvannimitta - for your sake

Compound of tvat and nimitta

Compound type : ṣaṣṭhī-tatpuruṣa (tvad+nimitta)

• tvad – you
  pronoun
• nimitta – cause, reason, sake
  noun (neuter)

Note: Accusative singular neuter, functioning adverbially (for the sake of).

इह (iha) - here (in Laṅkā) (here, in this world)

(indeclinable)

Note: Adverb of place.

आगतम् (āgatam) - who has arrived (arrived, come)

(adjective)

Accusative, masculine, singular of āgata

āgata - arrived, come

Past Passive Participle

From root gam with prefix ā

Prefix: ā

Root: gam (class 1)

Note: Masculine accusative singular Past Passive Participle, modifying 'mām'.

सुग्रीवसचिवम् (sugrīvasacivam) - Hanumān as Sugrīva's minister (Sugrīva's minister)

(noun)

Accusative, masculine, singular of sugrīvasaciva

sugrīvasaciva - Sugrīva's minister

Compound of Sugrīva and saciva

Compound type : ṣaṣṭhī-tatpuruṣa (sugrīva+saciva)

• sugrīva – Sugrīva
  proper noun (masculine)
• saciva – minister, companion
  noun (masculine)

Note: Masculine accusative singular, modifying 'mām'.

देवि (devi) - O goddess Sītā (O goddess, O divine one)

(noun)

Vocative, feminine, singular of devī

devī - goddess, divine woman

Note: Feminine vocative singular.

बुध्यस्व (budhyasva) - understand (me to be) (know, understand, perceive)

(verb)

2nd person , singular, middle, imperative (loṭ) of budh

Root: budh (class 4)

Note: 2nd person singular imperative middle voice.

पवनात्मजम् (pavanātmajam) - Hanumān, son of the wind (pavanātmaja) (son of the wind)

(proper noun)

Accusative, masculine, singular of pavanātmaja

pavanātmaja - son of the wind, Hanumān

Compound of pavana and ātmaja

Compound type : ṣaṣṭhī-tatpuruṣa (pavana+ātmaja)

• pavana – wind, air
  noun (masculine)
  From root pū 'to purify, to blow'
  Root: pū (class 9)
• ātmaja – son, born of oneself
  noun (masculine)
  Compound of ātman and ja

Note: Masculine accusative singular, referring to Hanumān, modifying 'mām'.

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