वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-33, verse-33

ततस्त्वन्नाशजं शोकं रामस्याक्लिष्टकर्मणः ।
लक्ष्मणो वानरेन्द्राय सुग्रीवाय न्यवेदयत् ॥३३॥

33. tatastvannāśajaṃ śokaṃ rāmasyākliṣṭakarmaṇaḥ ,
lakṣmaṇo vānarendrāya sugrīvāya nyavedayat.

33. tatas tvat-nāśa-jam śokam rāmasya akliṣṭa-karmaṇaḥ
lakṣmaṇaḥ vānarendrāya sugrīvāya nyavedayat

33. lakṣmaṇaḥ vānarendrāya sugrīvāya rāmasya
akliṣṭa-karmaṇaḥ tvat-nāśa-jam śokam tatas nyavedayat

33. Then, Lakshmana reported to Sugriva, the lord of monkeys, the grief of Rama, whose unblemished deeds (karma) arose from your loss.

Words meanings summery:

• ततस् (tatas) - then (then, thereafter)

• त्वत्-नाश-जम् (tvat-nāśa-jam) - born from your loss (of Sita) (born from your destruction/loss)

• शोकम् (śokam) - grief (about Sita) (grief, sorrow, lamentation)

• रामस्य (rāmasya) - of Rama

• अक्लिष्ट-कर्मणः (akliṣṭa-karmaṇaḥ) - of Rama, whose actions (karma) were unblemished (of one whose actions are unblemished/effortless)

• लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana

• वानरेन्द्राय (vānarendrāya) - to Sugriva, the lord of monkeys (to the lord of monkeys)

• सुग्रीवाय (sugrīvāya) - to Sugriva

• न्यवेदयत् (nyavedayat) - reported, informed, announced

Words meanings and morphology

ततस् (tatas) - then (then, thereafter)

(indeclinable)

From 'tad' + 'tasil' suffix

त्वत्-नाश-जम् (tvat-nāśa-jam) - born from your loss (of Sita) (born from your destruction/loss)

(adjective)

Accusative, neuter, singular of tvat-nāśa-ja

tvat-nāśa-ja - born from your destruction/loss

Compound of 'tvat' (your) + 'nāśa' (destruction) + 'ja' (born)

Compound type : tatpuruṣa (tvat+nāśa+ja)

• tvat – from you, your
  pronoun
  Ablative singular of 'yuṣmad' (you)
• nāśa – destruction, loss, ruin
  noun (masculine)
  From root 'naś' (to perish)
  Root: naś (class 4)
• ja – born, produced from
  adjective (masculine)
  From root 'jan' (to be born)
  Root: jan (class 4)

शोकम् (śokam) - grief (about Sita) (grief, sorrow, lamentation)

(noun)

Accusative, masculine, singular of śoka

śoka - grief, sorrow, lamentation

From root 'śuc' (to grieve)

Root: śuc (class 1)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (a celebrated king, son of Daśaratha and husband of Sita)

अक्लिष्ट-कर्मणः (akliṣṭa-karmaṇaḥ) - of Rama, whose actions (karma) were unblemished (of one whose actions are unblemished/effortless)

(adjective)

Genitive, masculine, singular of akliṣṭa-karman

akliṣṭa-karman - one whose actions are unblemished, effortless, unwearied

Bahuvrihi compound: 'a' (not) + 'kliṣṭa' (troubled, weary, difficult) + 'karman' (action, deed)

Compound type : bahuvrīhi (a+kliṣṭa+karman)

• a – not, non-, un-
  indeclinable
  Negative prefix
• kliṣṭa – troubled, distressed, weary, difficult
  adjective (masculine)
  Past Passive Participle
  From root 'kliś' (to trouble, torment)
  Root: kliś (class 9)
• karman – action, deed, work (karma)
  noun (neuter)
  From root 'kṛ' (to do)
  Root: kṛ (class 8)

लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (brother of Rama)

वानरेन्द्राय (vānarendrāya) - to Sugriva, the lord of monkeys (to the lord of monkeys)

(noun)

Dative, masculine, singular of vānarendra

vānarendra - lord of monkeys

Tatpurusha compound: 'vānara' (monkey) + 'indra' (lord)

Compound type : tatpuruṣa (vānara+indra)

• vānara – monkey
  noun (masculine)
• indra – lord, chief, king
  noun (masculine)

सुग्रीवाय (sugrīvāya) - to Sugriva

(proper noun)

Dative, masculine, singular of sugrīva

sugrīva - Sugriva (king of the monkeys)

न्यवेदयत् (nyavedayat) - reported, informed, announced

(verb)

3rd person , singular, active, past imperfect (laṅ) of niveday

Causative of 'vid'

Root 'vid' (to know) + 'ni' (down, in) + causative suffix '-ay'

Prefix: ni

Root: vid (class 10)

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