वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-33, verse-10

रक्षिता जीवलोकस्य स्वजनस्य च रक्षिता ।
रक्षिता स्वस्य वृत्तस्य धर्मस्य च परंतपः ॥१०॥

10. rakṣitā jīvalokasya svajanasya ca rakṣitā ,
rakṣitā svasya vṛttasya dharmasya ca paraṃtapaḥ.

10. rakṣitā jīvalokasya svajanasya ca rakṣitā
rakṣitā svasya vṛttasya dharmasya ca paraṃtapaḥ

10. He is the protector of all living beings and his own kinsmen. He is also the protector of his own conduct and of the (natural law) (dharma), O tormentor of enemies.

Words meanings summery:

• रक्षिता (rakṣitā) - protector, guardian

• जीवलोकस्य (jīvalokasya) - of the world of living beings, of the mortal world

• स्वजनस्य (svajanasya) - of one's own people, of kinsmen

• च (ca) - and, also

• रक्षिता (rakṣitā) - protector, guardian

• रक्षिता (rakṣitā) - protector, guardian

• स्वस्य (svasya) - of his own, of oneself

• वृत्तस्य (vṛttasya) - of conduct, of behavior, of an event

• धर्मस्य (dharmasya) - of the natural law (dharma) (of (dharma), of duty, of righteousness, of natural law)

• च (ca) - and, also

• परंतपः (paraṁtapaḥ) - O scorcher of foes, tormentor of enemies

Words meanings and morphology

रक्षिता (rakṣitā) - protector, guardian

(noun)

Nominative, masculine, singular of rakṣitṛ

rakṣitṛ - protector, guardian

agent noun

derived from root rakṣ with agent suffix -tṛ

Root: rakṣ (class 1)

जीवलोकस्य (jīvalokasya) - of the world of living beings, of the mortal world

(noun)

Genitive, masculine, singular of jīvaloka

jīvaloka - world of living beings, mortal world

Compound type : tatpurusha (jīva+loka)

• jīva – living, soul, life
  noun (masculine)
  Root: jīv (class 1)
• loka – world, realm, people
  noun (masculine)
  Root: lok (class 1)

स्वजनस्य (svajanasya) - of one's own people, of kinsmen

(noun)

Genitive, masculine, singular of svajana

svajana - one's own people, kinsmen, relatives

Compound type : tatpurusha (sva+jana)

• sva – one's own, self
  pronoun (masculine)
• jana – person, people, man
  noun (masculine)
  Root: jan (class 4)

च (ca) - and, also

(indeclinable)

रक्षिता (rakṣitā) - protector, guardian

(noun)

Nominative, masculine, singular of rakṣitṛ

rakṣitṛ - protector, guardian

agent noun

derived from root rakṣ with agent suffix -tṛ

Root: rakṣ (class 1)

रक्षिता (rakṣitā) - protector, guardian

(noun)

Nominative, masculine, singular of rakṣitṛ

rakṣitṛ - protector, guardian

agent noun

derived from root rakṣ with agent suffix -tṛ

Root: rakṣ (class 1)

स्वस्य (svasya) - of his own, of oneself

(pronoun)

Genitive, masculine, singular of sva

sva - one's own, self

वृत्तस्य (vṛttasya) - of conduct, of behavior, of an event

(noun)

Genitive, neuter, singular of vṛtta

vṛtta - conduct, behavior, course, event, existing

Past Passive Participle

derived from root vṛt

Root: vṛt (class 1)

धर्मस्य (dharmasya) - of the natural law (dharma) (of (dharma), of duty, of righteousness, of natural law)

(noun)

Genitive, masculine, singular of dharma

dharma - natural law, righteousness, duty, virtue, constitution, intrinsic nature

Root: dhṛ (class 1)

च (ca) - and, also

(indeclinable)

परंतपः (paraṁtapaḥ) - O scorcher of foes, tormentor of enemies

(adjective)

Nominative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of foes, tormentor of enemies

Compound type : bahuvrihi (param+tapa)

• param – enemy, stranger, other
  noun (masculine)
• tapa – heat, torment, asceticism
  noun (masculine)
  Root: tap (class 1)

Note: Could also be vocative if the verse was addressed to someone, but in description of Rama, it's nominative.

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