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5,33

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-33, verse-20

सत्यधर्मपरः श्रीमान् संग्रहानुग्रहे रतः ।
देशकालविभागज्ञः सर्वलोकप्रियंवदः ॥२०॥
20. satyadharmaparaḥ śrīmān saṃgrahānugrahe rataḥ ,
deśakālavibhāgajñaḥ sarvalokapriyaṃvadaḥ.
20. satyadharmaparaḥ śrīmān saṃgrahānugrahe rataḥ
deśakālavibhāgajñaḥ sarvalokapriyaṃvadaḥ
20. satyadharmaparaḥ śrīmān saṃgrahānugrahe rataḥ
deśakālavibhāgajñaḥ sarvalokapriyaṃvadaḥ
20. He is devoted to truth and natural law (dharma), glorious, and engaged in providing protection and bestowing grace. He is knowledgeable about the distinctions of place and time, and speaks pleasantly to all people.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सत्यधर्मपरः (satyadharmaparaḥ) - devoted to truth and natural law (dharma)
  • श्रीमान् (śrīmān) - glorious, prosperous, endowed with beauty and wealth
  • संग्रहानुग्रहे (saṁgrahānugrahe) - in protection and grace/favor
  • रतः (rataḥ) - devoted, engaged in, delighting in
  • देशकालविभागज्ञः (deśakālavibhāgajñaḥ) - knowing the distinctions of place and time
  • सर्वलोकप्रियंवदः (sarvalokapriyaṁvadaḥ) - speaking pleasantly to all people, beloved by all

Words meanings and morphology

सत्यधर्मपरः (satyadharmaparaḥ) - devoted to truth and natural law (dharma)
(adjective)
Nominative, masculine, singular of satyadharmapara
satyadharmapara - devoted to truth and dharma/righteousness
Compound type : tatpurusha (satyadharma+para)
  • satya – truth, true, real
    noun (neuter)
  • dharma – natural law, constitution, righteousness, duty, virtue
    noun (masculine)
    Root: dhṛ (class 1)
  • para – devoted to, intent on, supreme, highest
    adjective (masculine)
श्रीमान् (śrīmān) - glorious, prosperous, endowed with beauty and wealth
(adjective)
Nominative, masculine, singular of śrīmat
śrīmat - glorious, beautiful, prosperous, fortunate, wealthy, blessed
संग्रहानुग्रहे (saṁgrahānugrahe) - in protection and grace/favor
(noun)
Locative, masculine, singular of saṃgrahānugraha
saṁgrahānugraha - collection and favor; protection and grace/benevolence
Compound type : dvandva (saṃgraha+anugraha)
  • saṃgraha – collection, compilation, conciliation, protection, favor
    noun (masculine)
    From root 'grah' with upasarga 'sam'.
    Prefix: sam
    Root: grah (class 9)
  • anugraha – favor, grace, kindness, benevolence, help
    noun (masculine)
    From root 'grah' with upasarga 'anu'.
    Prefix: anu
    Root: grah (class 9)
रतः (rataḥ) - devoted, engaged in, delighting in
(adjective)
Nominative, masculine, singular of rata
rata - devoted to, engaged in, delighting in, attached to, fond of
Past Passive Participle
Derived from root 'ram'.
Root: ram (class 1)
देशकालविभागज्ञः (deśakālavibhāgajñaḥ) - knowing the distinctions of place and time
(adjective)
Nominative, masculine, singular of deśakālavibhāgajña
deśakālavibhāgajña - one who knows the distinctions of place and time (i.e., having contextual wisdom)
Compound type : tatpurusha (deśa+kāla+vibhāga+jña)
  • deśa – place, region, country
    noun (masculine)
  • kāla – time
    noun (masculine)
  • vibhāga – division, distinction, distribution, part
    noun (masculine)
    From root 'bhaj' with upasarga 'vi'.
    Prefix: vi
    Root: bhaj (class 1)
  • jña – knowing, acquainted with, wise
    adjective (masculine)
    From root 'jñā'.
    Root: jñā (class 9)
सर्वलोकप्रियंवदः (sarvalokapriyaṁvadaḥ) - speaking pleasantly to all people, beloved by all
(adjective)
Nominative, masculine, singular of sarvalokapriyaṃvada
sarvalokapriyaṁvada - speaking pleasantly to all people; universally beloved
Compound type : upapada (sarvaloka+priyaṃvada)
  • sarva – all, every, whole
    pronoun
  • loka – world, people, mankind
    noun (masculine)
    Root: lok (class 1)
  • priyaṃvada – speaking kindly/pleasantly
    adjective (masculine)
    Compound of 'priya' (dear) and 'vada' (speaking, from root 'vad').
    Root: vad (class 1)