वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-33, verse-30

निवेदितौ च तत्त्वेन सुग्रीवाय महात्मने ।
तयोरन्योन्यसंभाषाद्भृशं प्रीतिरजायत ॥३०॥

30. niveditau ca tattvena sugrīvāya mahātmane ,
tayoranyonyasaṃbhāṣādbhṛśaṃ prītirajāyata.

30. niveditau ca tattvena sugrīvāya mahātmane
tayoḥ anyonyasaṃbhāṣāt bhṛśam prītiḥ ajāyata

30. ca niveditau tattvena mahātmane sugrīvāya
tayoḥ anyonyasaṃbhāṣāt bhṛśam prītiḥ ajāyata

30. And I introduced them properly to the great-souled Sugriva. From their mutual conversation, a strong bond of affection (prīti) developed.

Words meanings summery:

• निवेदितौ (niveditau) - introduced (to Sugriva) (introduced, presented, made known)

• च (ca) - and (and, also)

• तत्त्वेन (tattvena) - properly, correctly (truly, in reality, in accordance with the truth)

• सुग्रीवाय (sugrīvāya) - to Sugriva

• महात्मने (mahātmane) - to the great-souled (Sugriva) (to the great-souled, noble-minded)

• तयोः (tayoḥ) - between Rama and Sugriva (of those two, between them)

• अन्योन्यसंभाषात् (anyonyasaṁbhāṣāt) - from their mutual conversation (from mutual conversation)

• भृशम् (bhṛśam) - greatly, intensely (greatly, intensely, exceedingly)

• प्रीतिः (prītiḥ) - a strong bond of affection (prīti) (affection, joy, love, pleasure (prīti))

• अजायत (ajāyata) - developed, arose (was born, arose, appeared)

Words meanings and morphology

निवेदितौ (niveditau) - introduced (to Sugriva) (introduced, presented, made known)

(adjective)

Nominative, masculine, dual of nivedita

nivedita - presented, introduced, reported, made known

Past Passive Participle

Derived from ni-√vid (to inform, present).

Prefix: ni

Root: vid (class 6)

Note: Used with ca connecting to previous sentence; implies an agent (Hanuman)

च (ca) - and (and, also)

(indeclinable)

तत्त्वेन (tattvena) - properly, correctly (truly, in reality, in accordance with the truth)

(noun)

Instrumental, neuter, singular of tattva

tattva - truth, reality, essence, principle

Note: Adverbial use, 'in truth', 'properly'

सुग्रीवाय (sugrīvāya) - to Sugriva

(proper noun)

Dative, masculine, singular of sugrīva

sugrīva - Sugriva (name of the Vānara king)

`su` (good) + `grīva` (neck), 'one with a beautiful neck'.

Compound type : bahuvrīhi (su+grīva)

• su – good, well, excellent
  indeclinable
  Prefix/adverb
• grīva – neck, nape
  noun (masculine)

Note: Recipient of the introduction

महात्मने (mahātmane) - to the great-souled (Sugriva) (to the great-souled, noble-minded)

(adjective)

Dative, masculine, singular of mahātman

mahātman - great-souled, noble, magnanimous, (referring to ātman)

Compound of mahā (great) and ātman (self/soul).

Compound type : bahuvrīhi (mahā+ātman)

• mahā – great, mighty, large
  adjective
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

तयोः (tayoḥ) - between Rama and Sugriva (of those two, between them)

(pronoun)

Genitive, masculine, dual of tad

tad - that, he, she, it

Note: Expresses relationship 'between them'

अन्योन्यसंभाषात् (anyonyasaṁbhāṣāt) - from their mutual conversation (from mutual conversation)

(noun)

Ablative, masculine, singular of anyonyasaṃbhāṣa

anyonyasaṁbhāṣa - mutual conversation, reciprocal talk

Compound of anyonya (mutual) and saṃbhāṣa (conversation).

Compound type : tatpuruṣa (anyonya+saṃbhāṣa)

• anyonya – mutual, reciprocal, each other
  pronoun
• saṃbhāṣa – conversation, discourse, talking together
  noun (masculine)
  Derived from sam-√bhāṣ
  Prefix: sam
  Root: bhāṣ (class 1)

Note: Indicates the cause or source

भृशम् (bhṛśam) - greatly, intensely (greatly, intensely, exceedingly)

(indeclinable)

Note: Modifies ajāyata and prītiḥ

प्रीतिः (prītiḥ) - a strong bond of affection (prīti) (affection, joy, love, pleasure (prīti))

(noun)

Nominative, feminine, singular of prīti

prīti - affection, love, joy, pleasure (prīti)

Derived from √prī (to please, love).

Root: prī (class 9)

अजायत (ajāyata) - developed, arose (was born, arose, appeared)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of jan

Imperfect (Laṅ) Middle Voice

3rd person singular, middle voice, imperfect tense.

Root: jan (class 4)

Note: Governs prītiḥ as its subject

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