महाभारतः
mahābhārataḥ
-
book-8, chapter-35, verse-51
ततः प्रववृते युद्धं मध्यं प्राप्ते दिवाकरे ।
यादृशं न कदाचिद्धि दृष्टपूर्वं न च श्रुतम् ॥५१॥
यादृशं न कदाचिद्धि दृष्टपूर्वं न च श्रुतम् ॥५१॥
51. tataḥ pravavṛte yuddhaṁ madhyaṁ prāpte divākare ,
yādṛśaṁ na kadāciddhi dṛṣṭapūrvaṁ na ca śrutam.
yādṛśaṁ na kadāciddhi dṛṣṭapūrvaṁ na ca śrutam.
51.
tataḥ pravavṛte yuddham madhyam prāpte divā-kare
yādṛśam na kadācit hi dṛṣṭa-pūrvam na ca śrutam
yādṛśam na kadācit hi dṛṣṭa-pūrvam na ca śrutam
51.
tataḥ divā-kare madhyam prāpte yuddham pravavṛte,
yādṛśam hi na kadācit dṛṣṭa-pūrvam ca na śrutam
yādṛśam hi na kadācit dṛṣṭa-pūrvam ca na śrutam
51.
Then the battle commenced when the sun reached its midpoint (midday), a battle of such a kind that it had never before been seen or heard of.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - then, thereafter (then, thereafter, from that)
- प्रववृते (pravavṛte) - commenced, began, ensued
- युद्धम् (yuddham) - battle, fight, war
- मध्यम् (madhyam) - its midpoint (referring to the sun's position) (middle, midpoint)
- प्राप्ते (prāpte) - when it reached (having reached, arrived at)
- दिवा-करे (divā-kare) - when the sun (was at) (in the sun, when the sun)
- यादृशम् (yādṛśam) - of such a kind (of what kind, such as, similar to)
- न (na) - not
- कदाचित् (kadācit) - ever before (ever, at any time)
- हि (hi) - indeed (indeed, surely, for)
- दृष्ट-पूर्वम् (dṛṣṭa-pūrvam) - seen before
- न (na) - not
- च (ca) - and, also
- श्रुतम् (śrutam) - heard
Words meanings and morphology
ततः (tataḥ) - then, thereafter (then, thereafter, from that)
(indeclinable)
प्रववृते (pravavṛte) - commenced, began, ensued
(verb)
3rd person , singular, middle, perfect (liṭ) of pravṛt
Perfect tense (Liṭ) 3rd person singular Ātmanepada of √vṛt with prefix pra-.
Prefix: pra
Root: vṛt (class 1)
युद्धम् (yuddham) - battle, fight, war
(noun)
Nominative, neuter, singular of yuddha
yuddha - battle, fight, war
From root √yudh (to fight).
Root: yudh (class 4)
मध्यम् (madhyam) - its midpoint (referring to the sun's position) (middle, midpoint)
(noun)
Accusative, neuter, singular of madhya
madhya - middle, central, intermediate; middle part, center
Note: Functions adverbially here, indicating 'to the middle'.
प्राप्ते (prāpte) - when it reached (having reached, arrived at)
(adjective)
Locative, masculine, singular of prāpta
prāpta - obtained, reached, attained, arrived
Past Passive Participle
Formed from the root √āp (to obtain, reach) with the prefix pra-.
Prefix: pra
Root: āp (class 5)
Note: Used in a locative absolute construction with 'divā-kare'.
दिवा-करे (divā-kare) - when the sun (was at) (in the sun, when the sun)
(noun)
Locative, masculine, singular of divā-kara
divā-kara - sun (lit. 'day-maker')
Compound type : upapada tatpurusha (divā+kara)
- divā – by day, during the day
indeclinable - kara – maker, doer; hand; ray
noun (masculine)
From root √kṛ (to do, make) with suffix -a.
Root: kṛ (class 8)
Note: Used in a locative absolute construction with 'prāpte'.
यादृशम् (yādṛśam) - of such a kind (of what kind, such as, similar to)
(adjective)
Nominative, neuter, singular of yādṛśa
yādṛśa - of what sort, of what kind, such as
Note: Agrees with 'yuddham'.
न (na) - not
(indeclinable)
कदाचित् (kadācit) - ever before (ever, at any time)
(indeclinable)
हि (hi) - indeed (indeed, surely, for)
(indeclinable)
दृष्ट-पूर्वम् (dṛṣṭa-pūrvam) - seen before
(adjective)
Nominative, neuter, singular of dṛṣṭa-pūrva
dṛṣṭa-pūrva - seen before, previously seen
Compound type : karmadhāraya (dṛṣṭa+pūrva)
- dṛṣṭa – seen, observed, perceived
adjective (masculine)
Past Passive Participle
From root √dṛś (to see).
Root: dṛś (class 1) - pūrva – former, prior, previous, before
adjective (masculine)
Note: Agrees with 'yuddham'.
न (na) - not
(indeclinable)
च (ca) - and, also
(indeclinable)
श्रुतम् (śrutam) - heard
(adjective)
Nominative, neuter, singular of śruta
śruta - heard, listened, perceived by ear; sacred knowledge, Veda
Past Passive Participle
Formed from the root √śru (to hear).
Root: śru (class 5)
Note: Agrees with 'yuddham'.