महाभारतः
mahābhārataḥ
-
book-8, chapter-35, verse-43
भीमसेनरथव्यग्रं कर्णं भारत सात्यकिः ।
अभ्यर्दयदमेयात्मा पार्ष्णिग्रहणकारणात् ।
अभ्यवर्तत कर्णस्तमर्दितोऽपि शरैर्भृशम् ॥४३॥
अभ्यर्दयदमेयात्मा पार्ष्णिग्रहणकारणात् ।
अभ्यवर्तत कर्णस्तमर्दितोऽपि शरैर्भृशम् ॥४३॥
43. bhīmasenarathavyagraṁ karṇaṁ bhārata sātyakiḥ ,
abhyardayadameyātmā pārṣṇigrahaṇakāraṇāt ,
abhyavartata karṇastamardito'pi śarairbhṛśam.
abhyardayadameyātmā pārṣṇigrahaṇakāraṇāt ,
abhyavartata karṇastamardito'pi śarairbhṛśam.
43.
bhīmasenarathavyagraṃ karṇaṃ bhārata
sātyakiḥ abhyardayat ameyātmā
pārṣṇigrahaṇakāraṇāt abhyavartata
karṇaḥ tam arditaḥ api śaraiḥ bhṛśam
sātyakiḥ abhyardayat ameyātmā
pārṣṇigrahaṇakāraṇāt abhyavartata
karṇaḥ tam arditaḥ api śaraiḥ bhṛśam
43.
bhārata,
ameyātmā sātyakiḥ bhīmasenarathavyagraṃ karṇaṃ pārṣṇigrahaṇakāraṇāt abhyardayat.
karṇaḥ tam śaraiḥ bhṛśam arditaḥ api abhyavartata.
ameyātmā sātyakiḥ bhīmasenarathavyagraṃ karṇaṃ pārṣṇigrahaṇakāraṇāt abhyardayat.
karṇaḥ tam śaraiḥ bhṛśam arditaḥ api abhyavartata.
43.
O Bhārata, Satyaki, whose spirit (ātman) was immeasurable, attacked Karna, who was busy with Bhimasena's chariot, from the rear. Even though greatly afflicted by arrows, Karna fiercely turned back towards him.
Words meanings summery:
(Scroll down for elaborated words morphology)
- भीमसेनरथव्यग्रं (bhīmasenarathavyagraṁ) - engaged with Bhimasena's chariot (absorbed in Bhimasena's chariot, busy with Bhimasena's chariot)
- कर्णं (karṇaṁ) - Karna
- भारत (bhārata) - O Dhritarashtra (the blind king, narrator of the events to Sanjaya) (O descendant of Bharata)
- सात्यकिः (sātyakiḥ) - Satyaki
- अभ्यर्दयत् (abhyardayat) - attacked (harassed, attacked, oppressed)
- अमेयात्मा (ameyātmā) - whose spirit (ātman) was immeasurable (immeasurable-souled, whose nature (ātman) is immeasurable)
- पार्ष्णिग्रहणकारणात् (pārṣṇigrahaṇakāraṇāt) - for the purpose of attacking from the rear (for the reason of attacking from the rear/harassing)
- अभ्यवर्तत (abhyavartata) - turned back towards (him) (turned towards, faced, turned around)
- कर्णः (karṇaḥ) - Karna
- तम् (tam) - him (Satyaki) (him, that)
- अर्दितः (arditaḥ) - afflicted (harassed, afflicted, distressed)
- अपि (api) - even though, although (also, even, although)
- शरैः (śaraiḥ) - by arrows (with arrows)
- भृशम् (bhṛśam) - greatly, fiercely (greatly, exceedingly, fiercely)
Words meanings and morphology
भीमसेनरथव्यग्रं (bhīmasenarathavyagraṁ) - engaged with Bhimasena's chariot (absorbed in Bhimasena's chariot, busy with Bhimasena's chariot)
(adjective)
Accusative, masculine, singular of bhīmasenarathavyagra
bhīmasenarathavyagra - absorbed in Bhimasena's chariot
Compound type : tatpuruṣa (bhīmasena+ratha+vyagra)
- bhīmasena – Bhima's army (or Bhima as a proper name)
proper noun (masculine) - ratha – chariot
noun (masculine) - vyagra – agitated, perplexed, busy, absorbed
adjective (masculine)
From 'vi' + 'agra' (foremost) or 'vyāgṛ' (to be busy)
Prefix: vi
Note: Qualifies 'karṇaṃ'.
कर्णं (karṇaṁ) - Karna
(proper noun)
Accusative, masculine, singular of karṇa
karṇa - ear; a proper name (Karna)
Note: Object of 'abhyardayat'.
भारत (bhārata) - O Dhritarashtra (the blind king, narrator of the events to Sanjaya) (O descendant of Bharata)
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata, Indian
Patronymic from 'Bharata'
सात्यकिः (sātyakiḥ) - Satyaki
(proper noun)
Nominative, masculine, singular of sātyaki
sātyaki - a proper name (Satyaki), a Yadu warrior
Note: Subject of 'abhyardayat'.
अभ्यर्दयत् (abhyardayat) - attacked (harassed, attacked, oppressed)
(verb)
3rd person , singular, active, Past Imperfect (laṅ) of abhyardayat
Imperfect Active
From root 'ard' (class 1, 10) with prefixes 'abhi' and 'ā'
Prefixes: abhi+ā
Root: ard (class 1)
Note: The prefix 'ā' is absorbed in the root form (ārd).
अमेयात्मा (ameyātmā) - whose spirit (ātman) was immeasurable (immeasurable-souled, whose nature (ātman) is immeasurable)
(adjective)
Nominative, masculine, singular of ameyātman
ameyātman - whose soul/spirit (ātman) is immeasurable, of immeasurable self
Compound type : bahuvrīhi (ameya+ātman)
- a – not, un-
indeclinable
negative prefix - meya – measurable, to be measured
adjective (masculine)
Gerundive
From root 'mā' (to measure) + 'ya'
Root: mā (class 2) - ātman – self, soul, spirit, individual (ātman), essence
noun (masculine)
Note: Agrees with 'sātyakiḥ'.
पार्ष्णिग्रहणकारणात् (pārṣṇigrahaṇakāraṇāt) - for the purpose of attacking from the rear (for the reason of attacking from the rear/harassing)
(noun)
Ablative, neuter, singular of pārṣṇigrahaṇakāraṇa
pārṣṇigrahaṇakāraṇa - reason for attacking the rear, act of attacking from behind
Compound type : tatpuruṣa (pārṣṇigrahaṇa+kāraṇa)
- pārṣṇigrahaṇa – attacking the rear, seizing the heel
noun (neuter) - kāraṇa – cause, reason, instrument
noun (neuter)
Note: Indicates cause/reason.
अभ्यवर्तत (abhyavartata) - turned back towards (him) (turned towards, faced, turned around)
(verb)
3rd person , singular, middle, Past Imperfect (laṅ) of abhyavartata
Imperfect Middle
From root 'vṛt' (class 1) with prefixes 'abhi' and 'ava'
Prefixes: abhi+ava
Root: vṛt (class 1)
कर्णः (karṇaḥ) - Karna
(proper noun)
Nominative, masculine, singular of karṇa
karṇa - ear; a proper name (Karna)
Note: Subject of 'abhyavartata'.
तम् (tam) - him (Satyaki) (him, that)
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
Note: Refers to Satyaki.
अर्दितः (arditaḥ) - afflicted (harassed, afflicted, distressed)
(participle)
Nominative, masculine, singular of ardita
ardita - harassed, afflicted, pained, distressed
Past Passive Participle
From root 'ard' (to hurt, harass)
Root: ard (class 1)
Note: Agrees with 'karṇaḥ'.
अपि (api) - even though, although (also, even, although)
(indeclinable)
Note: Used with participle 'arditaḥ' to form a concessive clause.
शरैः (śaraiḥ) - by arrows (with arrows)
(noun)
Instrumental, masculine, plural of śara
śara - arrow
Note: Indicates agency for 'arditaḥ'.
भृशम् (bhṛśam) - greatly, fiercely (greatly, exceedingly, fiercely)
(indeclinable)
Adverbial use of neuter singular adjective
Note: Modifies 'arditaḥ' and 'abhyavartata'.