महाभारतः mahābhārataḥ - book-8, chapter-35, verse-22

दृष्ट्वा मम महाराज तौ समेतौ महारथौ ।
आसीद्बुद्धिः कथं नूनमेतदद्य भविष्यति ॥२२॥

22. dṛṣṭvā mama mahārāja tau sametau mahārathau ,
āsīdbuddhiḥ kathaṁ nūnametadadya bhaviṣyati.

22. dṛṣṭvā mama mahārāja tau sametau mahārathau
āsīt buddhiḥ katham nūnam etat adya bhaviṣyati

22. mahārāja mama tau sametau mahārathau dṛṣṭvā buddhiḥ āsīt,
nūnam adya etat katham bhaviṣyati

22. O great king, seeing those two great chariot warriors joined together, a thought arose in me: 'How, indeed, will this turn out today?'

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, seeing

• मम (mama) - my (thought), or 'to me' (a thought arose) (my, mine; to me)

• महाराज (mahārāja) - O Dhṛtarāṣṭra (O great king, O emperor)

• तौ (tau) - those two (chariot warriors, Karṇa and Bhīma) (those two, they two)

• समेतौ (sametau) - joined (in battle) (joined, met, assembled, come together)

• महारथौ (mahārathau) - Karṇa and Bhīma (two great chariot warriors, two great heroes)

• आसीत् (āsīt) - there arose (a thought) (it was, there was, it existed)

• बुद्धिः (buddhiḥ) - a thought (intellect, understanding, perception, thought)

• कथम् (katham) - how? in what manner?

• नूनम् (nūnam) - indeed, surely, certainly

• एतत् (etat) - this (situation/event) (this, this one)

• अद्य (adya) - today, now

• भविष्यति (bhaviṣyati) - it will turn out (it will be, it will happen, it will exist)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, seeing

(indeclinable)

Absolutive/Gerund

Derived from root 'dṛś' (to see)

Root: dṛś (class 1)

मम (mama) - my (thought), or 'to me' (a thought arose) (my, mine; to me)

(pronoun)

Genitive, singular of aham

aham - I

महाराज (mahārāja) - O Dhṛtarāṣṭra (O great king, O emperor)

(noun)

Vocative, masculine, singular of mahārāja

mahārāja - great king, emperor

Compound type : karmahāraya (mahā+rājan)

• mahā – great, large, mighty
  adjective
• rājan – king, ruler
  noun (masculine)

तौ (tau) - those two (chariot warriors, Karṇa and Bhīma) (those two, they two)

(pronoun)

Nominative, masculine, dual of tad

tad - that, he, she, it

समेतौ (sametau) - joined (in battle) (joined, met, assembled, come together)

(adjective)

Nominative, masculine, dual of sameta

sameta - joined, met, assembled, come together

Past Passive Participle

Derived from root 'i' (to go) with prefix 'sam'

Prefix: sam

Root: i (class 2)

महारथौ (mahārathau) - Karṇa and Bhīma (two great chariot warriors, two great heroes)

(noun)

Nominative, masculine, dual of mahāratha

mahāratha - great chariot-warrior, great hero

Compound type : karmahāraya (mahā+ratha)

• mahā – great, large, mighty
  adjective
• ratha – chariot; a warrior fighting from a chariot
  noun (masculine)

आसीत् (āsīt) - there arose (a thought) (it was, there was, it existed)

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect

3rd person singular, active voice (parasmaipada) of root 'as'

Root: as (class 2)

बुद्धिः (buddhiḥ) - a thought (intellect, understanding, perception, thought)

(noun)

Nominative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, thought, mind

Derived from root 'budh' (to know, perceive)

Root: budh (class 1)

कथम् (katham) - how? in what manner?

(indeclinable)

नूनम् (nūnam) - indeed, surely, certainly

(indeclinable)

एतत् (etat) - this (situation/event) (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one, that

अद्य (adya) - today, now

(indeclinable)

भविष्यति (bhaviṣyati) - it will turn out (it will be, it will happen, it will exist)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future

3rd person singular, active voice (parasmaipada) of root 'bhū'

Root: bhū (class 1)