महाभारतः mahābhārataḥ - book-8, chapter-35, verse-25

नागान्सप्तशतान्राजन्नीषादन्तान्प्रहारिणः ।
व्यधमत्सहसा भीमः क्रुद्धरूपः परंतपः ॥२५॥

25. nāgānsaptaśatānrājannīṣādantānprahāriṇaḥ ,
vyadhamatsahasā bhīmaḥ kruddharūpaḥ paraṁtapaḥ.

25. nāgān saptaśatān rājan niṣādantān prahāriṇaḥ
vyadhamat sahasā bhīmaḥ kruddharūpaḥ paraṃtapaḥ

25. rājan kruddharūpaḥ paraṃtapaḥ bhīmaḥ sahasā
prahāriṇaḥ niṣādantān saptaśatān nāgān vyadhamat

25. O King, Bhīma, the tormentor of foes, appearing in an enraged form, suddenly scattered seven hundred attacking elephants, complete with their mahouts and tusks.

Words meanings summery:

• नागान् (nāgān) - elephants

• सप्तशतान् (saptaśatān) - seven hundred

• राजन् (rājan) - Dhṛtarāṣṭra (addressed by Sañjaya) (O king)

• निषादन्तान् (niṣādantān) - (elephants) equipped with mahouts and tusks (having mahouts and tusks; with mahouts and tusks)

• प्रहारिणः (prahāriṇaḥ) - attacking, striking, assailing

• व्यधमत् (vyadhamat) - he scattered, blew away, destroyed

• सहसा (sahasā) - suddenly, forcefully, instantly, by force

• भीमः (bhīmaḥ) - Bhīma, the Pāṇḍava hero (Bhīma (proper name); terrible, formidable)

• क्रुद्धरूपः (kruddharūpaḥ) - having an enraged form, in an angry form

• परंतपः (paraṁtapaḥ) - scorcher of foes, tormentor of enemies

Words meanings and morphology

नागान् (nāgān) - elephants

(noun)

Accusative, masculine, plural of nāga

nāga - snake, elephant, mountain

सप्तशतान् (saptaśatān) - seven hundred

(adjective)

Accusative, masculine, plural of saptaśata

saptaśata - seven hundred

Compound type : dvigu (saptan+śata)

• saptan – seven
  numeral
• śata – hundred
  noun (neuter)

Note: Qualifies nāgān.

राजन् (rājan) - Dhṛtarāṣṭra (addressed by Sañjaya) (O king)

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

निषादन्तान् (niṣādantān) - (elephants) equipped with mahouts and tusks (having mahouts and tusks; with mahouts and tusks)

(adjective)

Accusative, masculine, plural of niṣādanta

niṣādanta - having mahouts and tusks (for elephants)

Compound type : bahuvrīhi (niṣāda+danta)

• niṣāda – mahout, elephant driver; a member of a certain low caste
  noun (masculine)
• danta – tooth, tusk (of an elephant)
  noun (masculine)

Note: Qualifies nāgān.

प्रहारिणः (prahāriṇaḥ) - attacking, striking, assailing

(adjective)

Accusative, masculine, plural of prahārin

prahārin - striker, attacker, assaulter

agent noun

Suffix ini forming an agent noun/adjective from root hṛ with prefix pra.

Prefix: pra

Root: hṛ (class 1)

Note: Qualifies nāgān.

व्यधमत् (vyadhamat) - he scattered, blew away, destroyed

(verb)

3rd person , singular, active, past imperfect (laṅ) of vyadham

imperfect (laṅ)

3rd person singular, imperfect active of root dham with prefix vi.

Prefix: vi

Root: dham (class 1)

सहसा (sahasā) - suddenly, forcefully, instantly, by force

(indeclinable)

Instrumental case of sahas used as an adverb.

Note: Adverb modifying vyadhamat.

भीमः (bhīmaḥ) - Bhīma, the Pāṇḍava hero (Bhīma (proper name); terrible, formidable)

(proper noun)

Nominative, masculine, singular of bhīma

bhīma - formidable, terrible, fearful; Bhīma (proper name)

from root bhī (to fear)

Root: bhī (class 3)

Note: Subject of the sentence.

क्रुद्धरूपः (kruddharūpaḥ) - having an enraged form, in an angry form

(adjective)

Nominative, masculine, singular of kruddharūpa

kruddharūpa - of angry form, having an enraged appearance

Compound type : bahuvrīhi (kruddha+rūpa)

• kruddha – enraged, angry, furious
  adjective (masculine)
  Past Passive Participle
  Derived from root krudh (to be angry) with kta suffix.
  Root: krudh (class 4)
• rūpa – form, shape, appearance
  noun (neuter)

Note: Qualifies bhīmaḥ.

परंतपः (paraṁtapaḥ) - scorcher of foes, tormentor of enemies

(adjective)

Nominative, masculine, singular of paraṃtapa

paraṁtapa - tormentor of enemies, scorcher of foes

agent noun

Derived from param (enemy) + root tap (to heat, to torment) with a suffix.

Compound type : tatpuruṣa (param+tapa)

• param – enemy, foe
  noun (masculine)
• tapa – heating, tormenting, asceticism
  adjective (masculine)
  agent noun
  From root tap (to heat, torment) with suffix a.
  Root: tap (class 1)

Note: Qualifies bhīmaḥ.