महाभारतः mahābhārataḥ - book-7, chapter-169, verse-36

प्रव्राजिता वनं सर्वे पाण्डवाः सह कृष्णया ।
सर्वस्वमपकृष्टं च तथाधर्मेण बालिश ॥३६॥

36. pravrājitā vanaṁ sarve pāṇḍavāḥ saha kṛṣṇayā ,
sarvasvamapakṛṣṭaṁ ca tathādharmeṇa bāliśa.

36. pravrājitāḥ vanam sarve pāṇḍavāḥ saha kṛṣṇayā
sarvasvam apakṛṣṭam ca tathā adharmeṇa bāliśa

36. bāliśa sarve pāṇḍavāḥ kṛṣṇayā saha vanam pravrājitāḥ
(āsan) ca tathā adharmeṇa sarvasvam apakṛṣṭam (āsīt)

36. O foolish one, all the Pandavas, along with Kṛṣṇā (Draupadī), were exiled to the forest, and all their possessions were similarly taken away through unrighteousness (adharma).

Words meanings summery:

• प्रव्राजिताः (pravrājitāḥ) - exiled (exiled, banished, sent forth)

• वनम् (vanam) - to the forest (forest, wood, grove)

• सर्वे (sarve) - all (all, every, entire)

• पाण्डवाः (pāṇḍavāḥ) - the Pandavas (sons of Pāṇḍu, the Pandavas)

• सह (saha) - along with (with, together with)

• कृष्णया (kṛṣṇayā) - with Kṛṣṇā (Draupadī)

• सर्वस्वम् (sarvasvam) - all their possessions (all wealth, everything, entire property)

• अपकृष्टम् (apakṛṣṭam) - taken away (taken away, seized, pulled off, removed)

• च (ca) - and (and, also, moreover)

• तथा (tathā) - similarly (so, thus, in that way, similarly)

• अधर्मेण (adharmeṇa) - through unrighteousness (adharma) (by unrighteousness, by injustice)

• बालिश (bāliśa) - O foolish one (O childish one, O fool, O ignorant one)

Words meanings and morphology

प्रव्राजिताः (pravrājitāḥ) - exiled (exiled, banished, sent forth)

(adjective)

Nominative, masculine, plural of pravrājita

pravrājita - exiled, banished, sent forth, having renounced the world

Past Passive Participle

Derived from root vraj (to go) with prefix pra- (causative of pra-vraj, 'to cause to go forth')

Prefix: pra

Root: vraj (class 1)

Note: Qualifies 'pāṇḍavāḥ'.

वनम् (vanam) - to the forest (forest, wood, grove)

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, thicket, water

Note: Denotes destination.

सर्वे (sarve) - all (all, every, entire)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, entire, whole

Note: Qualifies 'pāṇḍavāḥ'.

पाण्डवाः (pāṇḍavāḥ) - the Pandavas (sons of Pāṇḍu, the Pandavas)

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - son of Pāṇḍu, descendant of Pāṇḍu

Patronymic from Pāṇḍu

Note: Subject of the exile.

सह (saha) - along with (with, together with)

(indeclinable)

Note: Prepositional adverb.

कृष्णया (kṛṣṇayā) - with Kṛṣṇā (Draupadī)

(proper noun)

Instrumental, feminine, singular of kṛṣṇā

kṛṣṇā - Kṛṣṇā (proper name, an epithet of Draupadī, 'the dark one')

Note: Governed by 'saha'.

सर्वस्वम् (sarvasvam) - all their possessions (all wealth, everything, entire property)

(noun)

Nominative, neuter, singular of sarvasva

sarvasva - all wealth, entire property, everything one possesses

Compound: sarva (all) + sva (one's own)

Compound type : tatpuruṣa (sarva+sva)

• sarva – all, every, entire, whole
  pronoun (neuter)
• sva – one's own, property, wealth
  noun (neuter)

Note: Subject of the implied verb (was taken).

अपकृष्टम् (apakṛṣṭam) - taken away (taken away, seized, pulled off, removed)

(adjective)

Nominative, neuter, singular of apakṛṣṭa

apakṛṣṭa - taken away, seized, pulled off, removed, degraded

Past Passive Participle

Derived from root kṛṣ (to pull, draw) with prefix apa-

Prefix: apa

Root: kṛṣ (class 1)

Note: Qualifies 'sarvasvam'.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Conjunction.

तथा (tathā) - similarly (so, thus, in that way, similarly)

(indeclinable)

Note: Adverbial usage.

अधर्मेण (adharmeṇa) - through unrighteousness (adharma) (by unrighteousness, by injustice)

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, unconstitutional, deviation from natural law

Negative compound (nañ-tatpuruṣa) of dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
  Negative prefix
• dharma – natural law, intrinsic nature, righteousness, duty, virtue, cosmic order, spiritual path
  noun (masculine)
  From root dhṛ (to hold, support)
  Root: dhṛ

Note: Indicates the means by which possessions were taken away.

बालिश (bāliśa) - O foolish one (O childish one, O fool, O ignorant one)

(noun)

Vocative, masculine, singular of bāliśa

bāliśa - childish, foolish, ignorant, simple-minded

Derived from bāla (child)

Note: The person addressed.