महाभारतः mahābhārataḥ - book-7, chapter-169, verse-11

याप्यस्त्वमसि पार्थैश्च सर्वैश्चान्धकवृष्णिभिः ।
यत्कर्म कलुषं कृत्वा श्लाघसे जनसंसदि ॥११॥

11. yāpyastvamasi pārthaiśca sarvaiścāndhakavṛṣṇibhiḥ ,
yatkarma kaluṣaṁ kṛtvā ślāghase janasaṁsadi.

11. yāpyaḥ tvam asi pārthaiḥ ca sarvaiḥ ca andhaka-vṛṣṇibhiḥ
yat karma kaluṣam kṛtvā ślāghase jana-saṃsadi

11. yat kaluṣam karma kṛtvā jana-saṃsadi ślāghase,
(ataḥ) tvam pārthaiḥ ca sarvaiḥ andhaka-vṛṣṇibhiḥ ca yāpyaḥ asi.

11. You are to be shunned (yāpya) by the Pārthas and by all the Andhakas and Vṛṣṇis, because having performed such a foul deed (karma), you boast about it in the assembly of people.

Words meanings summery:

• याप्यः (yāpyaḥ) - to be removed, to be expelled, to be shunned, to be despised

• त्वम् (tvam) - you

• असि (asi) - are, exist

• पार्थैः (pārthaiḥ) - by the sons of Pṛthā (Kunti), i.e., the Pāṇḍavas (by the Pārthas)

• च (ca) - and, also, moreover

• सर्वैः (sarvaiḥ) - by all

• च (ca) - and, also, moreover

• अन्धक-वृष्णिभिः (andhaka-vṛṣṇibhiḥ) - by the Andhakas and Vṛṣṇis (clans)

• यत् (yat) - because (which, that, because)

• कर्म (karma) - deed, action, work

• कलुषम् (kaluṣam) - foul, wicked, impure, sinful

• कृत्वा (kṛtvā) - having done, having performed

• श्लाघसे (ślāghase) - you boast, you praise yourself

• जन-संसदि (jana-saṁsadi) - in the assembly of people

Words meanings and morphology

याप्यः (yāpyaḥ) - to be removed, to be expelled, to be shunned, to be despised

(participle)

Nominative, masculine, singular of yāpya

yāpya - to be removed, to be expelled, to be shunned, to be despised, negligible

gerundive/future passive participle

from root yā (2P) 'to go', causative form yāpaya, suffix -ya

Root: yā (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

असि (asi) - are, exist

(verb)

2nd person , singular, active, present (lat) of as

present indicative

2nd person singular, active voice, parasmaipada

Root: as (class 2)

पार्थैः (pārthaiḥ) - by the sons of Pṛthā (Kunti), i.e., the Pāṇḍavas (by the Pārthas)

(proper noun)

Instrumental, masculine, plural of pārtha

pārtha - son of Pṛthā (Kunti), a name for Arjuna and his brothers

derived from Pṛthā

च (ca) - and, also, moreover

(indeclinable)

सर्वैः (sarvaiḥ) - by all

(pronoun)

Instrumental, masculine, plural of sarva

sarva - all, every, whole, complete

च (ca) - and, also, moreover

(indeclinable)

अन्धक-वृष्णिभिः (andhaka-vṛṣṇibhiḥ) - by the Andhakas and Vṛṣṇis (clans)

(proper noun)

Instrumental, masculine, plural of andhaka-vṛṣṇi

andhaka-vṛṣṇi - the Andhakas and Vṛṣṇis (two prominent Yadava clans)

Compound type : dvandva (andhaka+vṛṣṇi)

• andhaka – name of a Yadava clan
  proper noun (masculine)
• vṛṣṇi – name of a Yadava clan
  proper noun (masculine)

यत् (yat) - because (which, that, because)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what, because

कर्म (karma) - deed, action, work

(noun)

Accusative, neuter, singular of karma

karma - action, deed (karma), work, ritual act, destiny, effect of actions

Root: kṛ (class 8)

कलुषम् (kaluṣam) - foul, wicked, impure, sinful

(adjective)

Accusative, neuter, singular of kaluṣa

kaluṣa - foul, wicked, impure, sinful, turbid, stained

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

absolutive/gerund

from root kṛ (8U) 'to do, make'

Root: kṛ (class 8)

श्लाघसे (ślāghase) - you boast, you praise yourself

(verb)

2nd person , singular, middle, present (lat) of ślāgh

present indicative

2nd person singular, middle voice, ātmanepada

Root: ślāgh (class 1)

जन-संसदि (jana-saṁsadi) - in the assembly of people

(noun)

Locative, feminine, singular of jana-saṃsad

jana-saṁsad - assembly of people, public gathering

Compound type : tatpuruṣa (jana+saṃsad)

• jana – people, person, man
  noun (masculine)
  Root: jan (class 1)
• saṃsad – assembly, council, company
  noun (feminine)
  Prefix: sam
  Root: sad (class 1)