महाभारतः mahābhārataḥ - book-7, chapter-169, verse-21

श्रूयते श्रूयते चेति क्षम्यते चेति माधव ।
न चानार्य शुभं साधुं पुरुषं क्षेप्तुमर्हसि ॥२१॥

21. śrūyate śrūyate ceti kṣamyate ceti mādhava ,
na cānārya śubhaṁ sādhuṁ puruṣaṁ kṣeptumarhasi.

21. śrūyate śrūyate ca iti kṣamyate ca iti mādhava na
ca anārya śubham sādhum puruṣam kṣeptum arhasi

21. mādhava iti śrūyate ca iti śrūyate ca iti kṣamyate
na ca anārya śubham sādhum puruṣam kṣeptum arhasi

21. O Madhava, it is repeatedly said, 'one should be forgiving.' But you should not ignobly criticize a good, virtuous, auspicious man (puruṣa).

Words meanings summery:

• श्रूयते (śrūyate) - is heard, is said, is listened to

• श्रूयते (śrūyate) - is heard, is said, is listened to

• च (ca) - and, also, moreover

• इति (iti) - thus, so, in this way, (marks direct speech or thought)

• क्षम्यते (kṣamyate) - is forgiven, is excused, is tolerated, is patiently endured

• च (ca) - and, also, moreover

• इति (iti) - thus, so, in this way, (marks direct speech or thought)

• माधव (mādhava) - Addressing Krishna (O Madhava (a name of Krishna/Vishnu))

• न (na) - not, no

• च (ca) - and, also, moreover

• अनार्य (anārya) - in an ignoble manner (adverbially) (ignoble, unworthy, not noble, base)

• शुभम् (śubham) - auspicious, good, benevolent, beautiful

• साधुम् (sādhum) - virtuous, good, noble, righteous, holy man

• पुरुषम् (puruṣam) - man, person, human being, cosmic person (puruṣa)

• क्षेप्तुम् (kṣeptum) - to throw, to cast, to hurl, to blame, to reproach, to insult

• अर्हसि (arhasi) - you ought, you should, you deserve, you are able

Words meanings and morphology

श्रूयते (śrūyate) - is heard, is said, is listened to

(verb)

3rd person , singular, passive, present (laṭ) of śru

Root: śru (class 5)

श्रूयते (śrūyate) - is heard, is said, is listened to

(verb)

3rd person , singular, passive, present (laṭ) of śru

Root: śru (class 5)

च (ca) - and, also, moreover

(indeclinable)

इति (iti) - thus, so, in this way, (marks direct speech or thought)

(indeclinable)

क्षम्यते (kṣamyate) - is forgiven, is excused, is tolerated, is patiently endured

(verb)

3rd person , singular, passive, present (laṭ) of kṣam

Root: kṣam (class 1)

च (ca) - and, also, moreover

(indeclinable)

इति (iti) - thus, so, in this way, (marks direct speech or thought)

(indeclinable)

माधव (mādhava) - Addressing Krishna (O Madhava (a name of Krishna/Vishnu))

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, a name of Krishna or Vishnu

Derived from Madhu with a patronymic suffix

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

अनार्य (anārya) - in an ignoble manner (adverbially) (ignoble, unworthy, not noble, base)

(adjective)

Accusative, neuter, singular of anārya

anārya - not ārya (noble, respectable), ignoble, unworthy

Compound type : nañ-tatpuruṣa (na+ārya)

• na – not
  indeclinable
• ārya – noble, respectable, honorable
  adjective (masculine)

Note: Used adverbially here.

शुभम् (śubham) - auspicious, good, benevolent, beautiful

(adjective)

Accusative, masculine, singular of śubha

śubha - auspicious, good, benevolent, beautiful, shining

साधुम् (sādhum) - virtuous, good, noble, righteous, holy man

(adjective)

Accusative, masculine, singular of sādhu

sādhu - good, virtuous, righteous, excellent; a good or virtuous person, a holy man

Root: sādh (class 5)

पुरुषम् (puruṣam) - man, person, human being, cosmic person (puruṣa)

(noun)

Accusative, masculine, singular of puruṣa

puruṣa - man, person, human being, male; the Supreme Being or cosmic person (puruṣa) in philosophy

क्षेप्तुम् (kṣeptum) - to throw, to cast, to hurl, to blame, to reproach, to insult

(indeclinable)

Root: kṣip (class 6)

Note: Infinitive form.

अर्हसि (arhasi) - you ought, you should, you deserve, you are able

(verb)

2nd person , singular, active, present (laṭ) of arh

Root: arh (class 1)