महाभारतः mahābhārataḥ - book-7, chapter-169, verse-35

वञ्चितः पाण्डवः पूर्वमधर्मेण युधिष्ठिरः ।
द्रौपदी च परिक्लिष्टा तथाधर्मेण सात्यके ॥३५॥

35. vañcitaḥ pāṇḍavaḥ pūrvamadharmeṇa yudhiṣṭhiraḥ ,
draupadī ca parikliṣṭā tathādharmeṇa sātyake.

35. vañcitaḥ pāṇḍavaḥ pūrvam adharmeṇa yudhiṣṭhiraḥ
draupadī ca parikliṣṭā tathā adharmeṇa sātyake

35. sātyake pūrvam pāṇḍavaḥ yudhiṣṭhiraḥ adharmeṇa vañcitaḥ
(āsīt) ca draupadī tathā adharmeṇa parikliṣṭā (āsīt)

35. O Satyaki, previously, the Pandava Yudhiṣṭhira was cheated through unrighteousness (adharma), and Draupadī was similarly tormented by unrighteousness (adharma).

Words meanings summery:

• वञ्चितः (vañcitaḥ) - cheated (deceived, cheated, deluded)

• पाण्डवः (pāṇḍavaḥ) - the Pandava (son of Pāṇḍu, a Pandava)

• पूर्वम् (pūrvam) - previously (previously, formerly, before)

• अधर्मेण (adharmeṇa) - through unrighteousness (adharma) (by unrighteousness, by injustice)

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (Yudhiṣṭhira (proper name))

• द्रौपदी (draupadī) - Draupadī (Draupadī (proper name))

• च (ca) - and (and, also, moreover)

• परिक्लिष्टा (parikliṣṭā) - tormented (tormented, distressed, oppressed)

• तथा (tathā) - similarly (so, thus, in that way, similarly)

• अधर्मेण (adharmeṇa) - by unrighteousness (adharma) (by unrighteousness, by injustice)

• सात्यके (sātyake) - O Satyaki (O Satyaki (proper name))

Words meanings and morphology

वञ्चितः (vañcitaḥ) - cheated (deceived, cheated, deluded)

(adjective)

Nominative, masculine, singular of vañcita

vañcita - deceived, cheated, deluded, tricked

Past Passive Participle

Derived from root vañc (to deceive, trick)

Root: vañc (class 1)

Note: Qualifies Yudhiṣṭhira.

पाण्डवः (pāṇḍavaḥ) - the Pandava (son of Pāṇḍu, a Pandava)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu, descendant of Pāṇḍu

Patronymic from Pāṇḍu

पूर्वम् (pūrvam) - previously (previously, formerly, before)

(indeclinable)

Note: Adverbial usage.

अधर्मेण (adharmeṇa) - through unrighteousness (adharma) (by unrighteousness, by injustice)

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, unconstitutional, deviation from natural law

Negative compound (nañ-tatpuruṣa) of dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
  Negative prefix
• dharma – natural law, intrinsic nature, righteousness, duty, virtue, cosmic order, spiritual path
  noun (masculine)
  From root dhṛ (to hold, support)
  Root: dhṛ

Note: Indicates the means of deception.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (Yudhiṣṭhira (proper name))

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira (name of the eldest Pandava, 'steadfast in battle')

Compound: yudhi (in battle) + sthira (firm, steady)

Compound type : aluk-tatpuruṣa (yudhi+sthira)

• yudhi – in battle
  noun (feminine)
  Locative of yudh
  Root: yudh
• sthira – firm, steady, stable, resolute
  adjective (masculine)
  From root sthā (to stand)
  Root: sthā

Note: Subject of the sentence.

द्रौपदी (draupadī) - Draupadī (Draupadī (proper name))

(proper noun)

Nominative, feminine, singular of draupadī

draupadī - Draupadī (name of the wife of the Pandavas, daughter of Drupada)

Patronymic from Drupada

Note: Subject of the sentence.

च (ca) - and (and, also, moreover)

(indeclinable)

Note: Conjunction.

परिक्लिष्टा (parikliṣṭā) - tormented (tormented, distressed, oppressed)

(adjective)

Nominative, feminine, singular of parikliṣṭa

parikliṣṭa - tormented, distressed, oppressed, afflicted

Past Passive Participle

Derived from root kliś (to suffer, distress) with prefix pari-

Prefix: pari

Root: kliś (class 9)

Note: Qualifies Draupadī.

तथा (tathā) - similarly (so, thus, in that way, similarly)

(indeclinable)

Note: Adverbial usage.

अधर्मेण (adharmeṇa) - by unrighteousness (adharma) (by unrighteousness, by injustice)

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, injustice, impiety, unconstitutional, deviation from natural law

Negative compound (nañ-tatpuruṣa) of dharma

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, non-, un-
  indeclinable
  Negative prefix
• dharma – natural law, intrinsic nature, righteousness, duty, virtue, cosmic order, spiritual path
  noun (masculine)
  From root dhṛ (to hold, support)
  Root: dhṛ

Note: Indicates the means of torment.

सात्यके (sātyake) - O Satyaki (O Satyaki (proper name))

(proper noun)

Vocative, masculine, singular of sātyaki

sātyaki - Satyaki (name of a Vṛṣṇi hero, a devotee of Krishna)

Patronymic from Satyak

Note: The person addressed.