महाभारतः mahābhārataḥ - book-7, chapter-169, verse-26

अयुध्यमानं यस्त्वाजौ तथा प्रायगतं मुनिम् ।
छिन्नबाहुं परैर्हन्यात्सात्यके स कथं भवेत् ॥२६॥

26. ayudhyamānaṁ yastvājau tathā prāyagataṁ munim ,
chinnabāhuṁ parairhanyātsātyake sa kathaṁ bhavet.

26. ayudhyamānam yaḥ tu ājau tathā prāyagatam munim
chinnabāhum paraiḥ hanyāt sātyake saḥ katham bhavet

26. yaḥ tu ājau ayudhyamānam tathā prāyagatam paraiḥ
chinnabāhum munim hanyāt saḥ sātyake katham bhavet

26. Indeed, whoever in battle would kill a sage (muni) who is not fighting, who has undertaken the vow of starvation (prāyopaveśa), and whose arms have been cut off by enemies — how could that person be Satyaki?

Words meanings summery:

• अयुध्यमानम् (ayudhyamānam) - not fighting, not battling

• यः (yaḥ) - who, whoever

• तु (tu) - but, indeed, however

• आजौ (ājau) - in battle, in combat

• तथा (tathā) - similarly, and, thus

• प्रायगतम् (prāyagatam) - having undertaken the vow of prāyopaveśa (having gone to the vow of starvation, having resolved to die)

• मुनिम् (munim) - a sage (muni) like Drona (a sage, an ascetic)

• छिन्नबाहुम् (chinnabāhum) - one whose arms are cut off, with severed arms

• परैः (paraiḥ) - by enemies, by others

• हन्यात् (hanyāt) - would kill, should kill

• सात्यके (sātyake) - in the character or nature of Satyaki (in Satyaki, for Satyaki)

• सः (saḥ) - that (person), he

• कथम् (katham) - how, in what manner

• भवेत् (bhavet) - would be, should be, might be

Words meanings and morphology

अयुध्यमानम् (ayudhyamānam) - not fighting, not battling

(participle)

Accusative, masculine, singular of ayudhyamāna

ayudhyamāna - not fighting, not engaged in battle

Present Middle Participle (negative)

From a (negative prefix) + √yudh (to fight) in middle voice, present tense.

Compound type : nañ-tatpuruṣa (a+yudhyamāna)

• a – not, non
  indeclinable
  Negative prefix.
• yudhyamāna – fighting, battling
  participle (masculine)
  Present Middle Participle
  From root √yudh (to fight), middle voice, present tense.
  Root: √yudh (class 4)

Note: Qualifies munim.

यः (yaḥ) - who, whoever

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

Note: Subject of hanyāt.

तु (tu) - but, indeed, however

(indeclinable)

Particle used for emphasis or contrast.

आजौ (ājau) - in battle, in combat

(noun)

Locative, masculine, singular of āji

āji - battle, fight, combat, race

From root √aj (to drive).

Root: √aj (class 1)

तथा (tathā) - similarly, and, thus

(indeclinable)

From pronominal stem tad.

Note: Connects ayudhyamānam and prāyagatam.

प्रायगतम् (prāyagatam) - having undertaken the vow of prāyopaveśa (having gone to the vow of starvation, having resolved to die)

(adjective)

Accusative, masculine, singular of prāyagata

prāyagata - having gone to prāya (a fast unto death), having resolved to die

Compound of prāya (fast unto death) and gata (gone).

Compound type : tatpuruṣa (prāya+gata)

• prāya – fast unto death, resolution to die, religious suicide
  noun (masculine)
  From pra + √i (to go).
  Prefix: pra
  Root: √i (class 2)
• gata – gone, arrived, resorted to
  participle (masculine)
  Past Passive Participle
  From root √gam (to go).
  Root: √gam (class 1)

Note: Qualifies munim.

मुनिम् (munim) - a sage (muni) like Drona (a sage, an ascetic)

(noun)

Accusative, masculine, singular of muni

muni - sage, ascetic, inspired person, silent one

Note: Object of hanyāt.

छिन्नबाहुम् (chinnabāhum) - one whose arms are cut off, with severed arms

(adjective)

Accusative, masculine, singular of chinnabāhu

chinnabāhu - one whose arms are cut off, with severed arms

A Bahuvrīhi compound where 'arms' (bāhu) are 'cut' (chinna) for someone.

Compound type : bahuvrīhi (chinna+bāhu)

• chinna – cut, cut off, severed
  participle (neuter)
  Past Passive Participle
  From root √chid (to cut, cleave).
  Root: √chid (class 7)
• bāhu – arm, hand
  noun (masculine)

Note: Qualifies munim.

परैः (paraiḥ) - by enemies, by others

(pronoun)

Instrumental, masculine, plural of para

para - other, another, enemy, supreme

Note: Agent of chinna within the compound chinnabāhu.

हन्यात् (hanyāt) - would kill, should kill

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √han

Optative (Vidhiliṅ)

Third person singular, active voice.

Root: √han (class 2)

सात्यके (sātyake) - in the character or nature of Satyaki (in Satyaki, for Satyaki)

(proper noun)

Locative, masculine, singular of sātyaki

sātyaki - Satyaki (a specific warrior, Yadava hero, loyal to Arjuna)

Patronymic from Satyak.

Note: Expresses "in the case of Satyaki" or "in Satyaki's nature".

सः (saḥ) - that (person), he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

Note: Subject of bhavet.

कथम् (katham) - how, in what manner

(indeclinable)

Interrogative adverb.

भवेत् (bhavet) - would be, should be, might be

(verb)

3rd person , singular, active, optative (vidhiliṅ) of √bhū

Optative (Vidhiliṅ)

Third person singular, active voice.

Root: √bhū (class 1)