महाभारतः mahābhārataḥ - book-7, chapter-169, verse-33

अथ वक्ष्यसि मां मौर्ख्याद्भूयः परुषमीदृशम् ।
गमयिष्यामि बाणैस्त्वां युधि वैवस्वतक्षयम् ॥३३॥

33. atha vakṣyasi māṁ maurkhyādbhūyaḥ paruṣamīdṛśam ,
gamayiṣyāmi bāṇaistvāṁ yudhi vaivasvatakṣayam.

33. atha vakṣyasi mām maukhyāt bhūyaḥ paruṣam īdṛśam
gamayiṣyāmi bāṇaiḥ tvām yudhi vaivasvatakṣayam

33. atha maukhyāt bhūyaḥ īdṛśam paruṣam mām vakṣyasi
(cet) tvām bāṇaiḥ yudhi vaivasvatakṣayam gamayiṣyāmi

33. If you speak such harsh words to me again out of foolishness, I will send you to the abode of Yama (vaivasvatakṣayam) in battle with my arrows.

Words meanings summery:

• अथ (atha) - then (now, then, thereupon, moreover)

• वक्ष्यसि (vakṣyasi) - you speak (you will speak, you will say)

• माम् (mām) - to me (me, to me)

• मौख्यात् (maukhyāt) - out of foolishness (from foolishness, due to foolishness)

• भूयः (bhūyaḥ) - again (again, further, repeatedly)

• परुषम् (paruṣam) - harsh (harsh, rough, cruel, severe)

• ईदृशम् (īdṛśam) - such (such, of this kind)

• गमयिष्यामि (gamayiṣyāmi) - I will send (I will send, I will cause to go)

• बाणैः (bāṇaiḥ) - with my arrows (by arrows)

• त्वाम् (tvām) - you (you, to you)

• युधि (yudhi) - in battle (in battle, in fight)

• वैवस्वतक्षयम् (vaivasvatakṣayam) - to the abode of Yama (vaivasvatakṣayam) (to the abode of Yama, to destruction, to death)

Words meanings and morphology

अथ (atha) - then (now, then, thereupon, moreover)

(indeclinable)

Note: Used as an introductory particle implying 'if' in context.

वक्ष्यसि (vakṣyasi) - you speak (you will speak, you will say)

(verb)

2nd person , singular, active, future (lṛṭ) of vac

Future Tense, Active Voice

From root vac (class 2, Parasmaipada), future stem vakṣya-

Root: vac (class 2)

माम् (mām) - to me (me, to me)

(pronoun)

Accusative, singular of asmad

asmad - I, me, we, us

मौख्यात् (maukhyāt) - out of foolishness (from foolishness, due to foolishness)

(noun)

Ablative, neuter, singular of maukhya

maukhya - foolishness, stupidity, ignorance

Derived from mūrkha (foolish) with suffix -ya (abstract noun)

भूयः (bhūyaḥ) - again (again, further, repeatedly)

(indeclinable)

परुषम् (paruṣam) - harsh (harsh, rough, cruel, severe)

(adjective)

Accusative, neuter, singular of paruṣa

paruṣa - harsh, rough, cruel, severe, coarse

ईदृशम् (īdṛśam) - such (such, of this kind)

(adjective)

Accusative, neuter, singular of īdṛśa

īdṛśa - such, of this kind, like this

गमयिष्यामि (gamayiṣyāmi) - I will send (I will send, I will cause to go)

(verb)

1st person , singular, active, future (lṛṭ) of gam

Causative Future Tense, Active Voice

From root gam (class 1, Parasmaipada), causative stem gamay-, future tense

Root: gam (class 1)

बाणैः (bāṇaiḥ) - with my arrows (by arrows)

(noun)

Instrumental, masculine, plural of bāṇa

bāṇa - arrow

त्वाम् (tvām) - you (you, to you)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (singular/plural)

युधि (yudhi) - in battle (in battle, in fight)

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight, war

Root yudh (to fight)

Root: yudh

वैवस्वतक्षयम् (vaivasvatakṣayam) - to the abode of Yama (vaivasvatakṣayam) (to the abode of Yama, to destruction, to death)

(noun)

Accusative, masculine, singular of vaivasvatakṣaya

vaivasvatakṣaya - the abode of Vaivasvata (Yama), destruction by Yama, death

Compound type : tatpuruṣa (vaivasvata+kṣaya)

• vaivasvata – son of Vivasvat; Yama (the god of death)
  proper noun (masculine)
  Derived from Vivasvat + aṇ (patronymic suffix)
• kṣaya – abode, dwelling, destruction, end, loss
  noun (masculine)
  From root kṣi (to dwell) or kṣi (to destroy)
  Root: kṣi

Note: Used as the destination of the action.