महाभारतः mahābhārataḥ - book-7, chapter-169, verse-12

अकार्यं तादृशं कृत्वा पुनरेव गुरुं क्षिपन् ।
वध्यस्त्वं न त्वयार्थोऽस्ति मुहूर्तमपि जीवता ॥१२॥

12. akāryaṁ tādṛśaṁ kṛtvā punareva guruṁ kṣipan ,
vadhyastvaṁ na tvayārtho'sti muhūrtamapi jīvatā.

12. akāryam tādṛśam kṛtvā punaḥ eva gurum kṣipan vadhyaḥ
tvam na tvayā arthaḥ asti muhūrtam api jīvatā

12. tādṛśam akāryam kṛtvā,
punaḥ eva gurum kṣipan tvam vadhyaḥ (asi).
jīvatā tvayā muhūrtam api arthaḥ na asti.

12. Having performed such an improper act (akārya), and then again insulting your preceptor (guru), you deserve to be killed. There is no purpose (artha) in you living even for a moment.

Words meanings summery:

• अकार्यम् (akāryam) - improper act, unrighteous deed, that which should not be done

• तादृशम् (tādṛśam) - such, of that kind

• कृत्वा (kṛtvā) - having done, having performed

• पुनः (punaḥ) - again, once more, further

• एव (eva) - indeed, just, only, certainly

• गुरुम् (gurum) - preceptor, teacher

• क्षिपन् (kṣipan) - insulting, throwing, reviling

• वध्यः (vadhyaḥ) - to be killed, deserving death, worthy of being slain

• त्वम् (tvam) - you

• न (na) - not, no

• त्वया (tvayā) - by you

• अर्थः (arthaḥ) - purpose, meaning, object, wealth

• अस्ति (asti) - is, exists

• मुहूर्तम् (muhūrtam) - for a moment

• अपि (api) - even, also, too

• जीवता (jīvatā) - by you, while living (by living, while living, by one who lives)

Words meanings and morphology

अकार्यम् (akāryam) - improper act, unrighteous deed, that which should not be done

(noun)

Accusative, neuter, singular of akārya

akārya - improper act, unrighteous deed, that which should not be done, a crime

negation of kārya (gerundive of kṛ)

Compound type : nañ-tatpuruṣa (a+kārya)

• a – not, un-
  indeclinable
  negation prefix
• kārya – to be done, duty, work
  gerundive (neuter)
  gerundive/future passive participle
  from root kṛ
  Root: kṛ (class 8)

तादृशम् (tādṛśam) - such, of that kind

(adjective)

Accusative, neuter, singular of tādṛśa

tādṛśa - such, of that kind, like that

कृत्वा (kṛtvā) - having done, having performed

(indeclinable)

absolutive/gerund

from root kṛ (8U) 'to do, make'

Root: kṛ (class 8)

पुनः (punaḥ) - again, once more, further

(indeclinable)

एव (eva) - indeed, just, only, certainly

(indeclinable)

गुरुम् (gurum) - preceptor, teacher

(noun)

Accusative, masculine, singular of guru

guru - teacher, preceptor (guru), spiritual guide, weighty, heavy, important

क्षिपन् (kṣipan) - insulting, throwing, reviling

(participle)

Nominative, masculine, singular of kṣipat

kṣipat - throwing, casting, insulting, reviling, abusing

present active participle

from root kṣip (6P) 'to throw, cast, insult'

Root: kṣip (class 6)

Note: Refers to the subject 'you' (tvam) as the one insulting.

वध्यः (vadhyaḥ) - to be killed, deserving death, worthy of being slain

(participle)

Nominative, masculine, singular of vadhya

vadhya - to be killed, deserving death, worthy of being slain, a victim

gerundive/future passive participle

from root vadh (old root meaning 'to strike, kill')

Root: vadh

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you

न (na) - not, no

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you

अर्थः (arthaḥ) - purpose, meaning, object, wealth

(noun)

Nominative, masculine, singular of artha

artha - purpose (artha), aim, meaning, object, wealth, material prosperity

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

present indicative

3rd person singular, active voice, parasmaipada

Root: as (class 2)

मुहूर्तम् (muhūrtam) - for a moment

(noun)

Accusative, neuter, singular of muhūrta

muhūrta - a moment, a short time, a division of time

Note: Used adverbially to denote duration

अपि (api) - even, also, too

(indeclinable)

जीवता (jīvatā) - by you, while living (by living, while living, by one who lives)

(participle)

Instrumental, masculine, singular of jīvat

jīvat - living, existing, alive

present active participle

from root jīv (1P) 'to live'

Root: jīv (class 1)

Note: Agreeing with 'tvayā' (by you)