महाभारतः mahābhārataḥ - book-7, chapter-169, verse-23

स त्वं क्षुद्रसमाचारो नीचात्मा पापनिश्चयः ।
आ केशाग्रान्नखाग्राच्च वक्तव्यो वक्तुमिच्छसि ॥२३॥

23. sa tvaṁ kṣudrasamācāro nīcātmā pāpaniścayaḥ ,
ā keśāgrānnakhāgrācca vaktavyo vaktumicchasi.

23. sa tvam kṣudrasamācāraḥ nīcātmā pāpaniścayaḥ ā
keśāgrāt nakhāgrāt ca vaktavyaḥ vaktum icchasi

23. sa tvam kṣudrasamācāraḥ nīcātmā pāpaniścayaḥ ca
keśāgrāt nakhāgrāt ā vaktavyaḥ vaktum icchasi

23. You, of such petty (kṣudra) conduct, low-minded (nīcātman), and resolved on evil, wish to speak, though you yourself deserve to be condemned (vaktavya) from the tips of your hair to the tips of your nails.

Words meanings summery:

• स (sa) - that, he, such

• त्वम् (tvam) - you

• क्षुद्रसमाचारः (kṣudrasamācāraḥ) - having petty conduct, of base behavior

• नीचात्मा (nīcātmā) - low-minded, having a base soul, ignoble

• पापनिश्चयः (pāpaniścayaḥ) - resolved on evil, determined on sin, having evil determination

• आ (ā) - indicating 'from... to...' (up to, until, from, all over, fully)

• केशाग्रात् (keśāgrāt) - from the tip of the hair, from the head

• नखाग्रात् (nakhāgrāt) - from the tip of the nails, from the toe

• च (ca) - and, also, moreover

• वक्तव्यः (vaktavyaḥ) - to be spoken, speakable, worthy of being spoken about, deserving condemnation

• वक्तुम् (vaktum) - to speak, to say, to tell

• इच्छसि (icchasi) - you wish, you desire, you want

Words meanings and morphology

स (sa) - that, he, such

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

क्षुद्रसमाचारः (kṣudrasamācāraḥ) - having petty conduct, of base behavior

(adjective)

Nominative, masculine, singular of kṣudrasamācāra

kṣudrasamācāra - one whose conduct (samācāra) is petty (kṣudra), having petty conduct

Compound type : bahuvrīhi (kṣudra+samācāra)

• kṣudra – small, petty, mean, low, vile
  adjective
• samācāra – conduct, behavior, custom, practice
  noun (masculine)
  Prefixes: sam+ā
  Root: car (class 1)

नीचात्मा (nīcātmā) - low-minded, having a base soul, ignoble

(adjective)

Nominative, masculine, singular of nīcātman

nīcātman - one whose soul (ātman) is low (nīca), low-minded, ignoble

Compound type : bahuvrīhi (nīca+ātman)

• nīca – low, base, vile, mean
  adjective
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

पापनिश्चयः (pāpaniścayaḥ) - resolved on evil, determined on sin, having evil determination

(adjective)

Nominative, masculine, singular of pāpaniścaya

pāpaniścaya - one whose determination (niścaya) is evil (pāpa), resolved on evil

Compound type : bahuvrīhi (pāpa+niścaya)

• pāpa – evil, wicked, bad; sin, wickedness
  adjective (neuter)
• niścaya – determination, resolution, certainty, ascertainment
  noun (masculine)
  Prefix: nis
  Root: ci (class 5)

आ (ā) - indicating 'from... to...' (up to, until, from, all over, fully)

(indeclinable)

केशाग्रात् (keśāgrāt) - from the tip of the hair, from the head

(noun)

Ablative, neuter, singular of keśāgra

keśāgra - tip of the hair

Compound type : tatpuruṣa (keśa+agra)

• keśa – hair
  noun (masculine)
• agra – tip, point, front, top
  noun (neuter)

नखाग्रात् (nakhāgrāt) - from the tip of the nails, from the toe

(noun)

Ablative, neuter, singular of nakhāgra

nakhāgra - tip of the nail

Compound type : tatpuruṣa (nakha+agra)

• nakha – nail, claw
  noun (masculine)
• agra – tip, point, front, top
  noun (neuter)

च (ca) - and, also, moreover

(indeclinable)

वक्तव्यः (vaktavyaḥ) - to be spoken, speakable, worthy of being spoken about, deserving condemnation

(adjective)

Nominative, masculine, singular of vaktavya

vaktavya - that which is to be spoken, worthy of being spoken about, deserving of condemnation

Gerundive (Future Passive Participle)

Formed with suffix -tavya from root vac

Root: vac (class 2)

वक्तुम् (vaktum) - to speak, to say, to tell

(indeclinable)

Root: vac (class 2)

Note: Infinitive form.

इच्छसि (icchasi) - you wish, you desire, you want

(verb)

2nd person , singular, active, present (laṭ) of iṣ

Root: iṣ (class 6)