महाभारतः mahābhārataḥ - book-7, chapter-145, verse-47

श्रूयते रथघोषश्च वासवस्येव नर्दतः ।
करोति पाण्डवो व्यक्तं कर्मौपयिकमात्मनः ॥४७॥

47. śrūyate rathaghoṣaśca vāsavasyeva nardataḥ ,
karoti pāṇḍavo vyaktaṁ karmaupayikamātmanaḥ.

47. śrūyate rathaghoṣaḥ ca vāsavasya iva nardataḥ
| karoti pāṇḍavaḥ vyaktam karmaupayikam ātmanaḥ

47. rathaghoṣaḥ ca vāsavasya nardataḥ iva śrūyate
pāṇḍavaḥ ātmanaḥ vyaktam karmaupayikam karoti

47. The rumble of the chariot is heard, thundering like that of Indra. Clearly, the son of Pāṇḍu (Arjuna) is performing an action (karma) appropriate for himself.

Words meanings summery:

• श्रूयते (śrūyate) - is heard (is heard, is listened to, is known)

• रथघोषः (rathaghoṣaḥ) - sound of a chariot, rumble of a chariot

• च (ca) - and (and, also, moreover)

• वासवस्य (vāsavasya) - of Indra (of Indra, belonging to Indra)

• इव (iva) - like (like, as, as if)

• नर्दतः (nardataḥ) - thundering (roaring, thundering, making a loud sound)

• करोति (karoti) - is performing (does, makes, performs)

• पाण्डवः (pāṇḍavaḥ) - the son of Pāṇḍu (Arjuna) (son of Pāṇḍu)

• व्यक्तम् (vyaktam) - clearly (manifested, clear, distinct, evident; clearly, distinctly)

• कर्मौपयिकम् (karmaupayikam) - an action (karma) appropriate for himself (appropriate action, fitting deed)

• आत्मनः (ātmanaḥ) - for himself (of the self, for oneself, for himself, of the soul)

Words meanings and morphology

श्रूयते (śrūyate) - is heard (is heard, is listened to, is known)

(verb)

3rd person , singular, passive, present (lat) of śru

present passive

root 'śru' with 'ya' infix in passive voice

Root: śru (class 5)

रथघोषः (rathaghoṣaḥ) - sound of a chariot, rumble of a chariot

(noun)

Nominative, masculine, singular of rathaghoṣa

rathaghoṣa - sound of a chariot, rumble of a chariot

Compound type : tatpuruṣa (ratha+ghoṣa)

• ratha – chariot, car, vehicle
  noun (masculine)
• ghoṣa – sound, roar, rumble, proclamation
  noun (masculine)
  Root: ghuṣ (class 1)

च (ca) - and (and, also, moreover)

(indeclinable)

वासवस्य (vāsavasya) - of Indra (of Indra, belonging to Indra)

(proper noun)

Genitive, masculine, singular of vāsava

vāsava - Indra (name of the chief of the gods)

इव (iva) - like (like, as, as if)

(indeclinable)

नर्दतः (nardataḥ) - thundering (roaring, thundering, making a loud sound)

(adjective)

Genitive, masculine, singular of nardat

nardat - roaring, thundering

present active participle

derived from root 'nṛd' (to roar) with 'śatṛ' suffix

Root: nṛd (class 1)

Note: modifies 'vāsavasya'

करोति (karoti) - is performing (does, makes, performs)

(verb)

3rd person , singular, active, present (lat) of kṛ

present active

root 'kṛ' in the 8th class, active voice

Root: kṛ (class 8)

पाण्डवः (pāṇḍavaḥ) - the son of Pāṇḍu (Arjuna) (son of Pāṇḍu)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu (referring to Yudhiṣṭhira, Bhīma, Arjuna, Nakula, Sahadeva)

derived from 'Pāṇḍu' with 'aṇ' suffix

व्यक्तम् (vyaktam) - clearly (manifested, clear, distinct, evident; clearly, distinctly)

(indeclinable)

past passive participle

derived from 'vi-añj' (to become visible, manifest)

Prefix: vi

Root: añj (class 7)

Note: Adverbial usage

कर्मौपयिकम् (karmaupayikam) - an action (karma) appropriate for himself (appropriate action, fitting deed)

(noun)

Accusative, neuter, singular of karmaupayika

karmaupayika - fitting action, appropriate action, suitable activity

Compound type : karmadhāraya (karma+aupayika)

• karma – action, deed, work, ritual action, fate
  noun (neuter)
  derived from root 'kṛ' (to do)
  Root: kṛ (class 8)
• aupayika – fitting, appropriate, suitable, beneficial, relevant
  adjective (neuter)
  derived from 'upāya' (means, expedient) with 'ṭhak' suffix
  Prefix: upa

आत्मनः (ātmanaḥ) - for himself (of the self, for oneself, for himself, of the soul)

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, essence, true nature, breath

Root: an (class 2)