महाभारतः mahābhārataḥ - book-6, chapter-75, verse-9

एवमुक्त्वा धनुर्घोरं विकृष्योद्भ्राम्य चासकृत् ।
समादाय शरान्घोरान्महाशनिसमप्रभान् ॥९॥

9. evamuktvā dhanurghoraṁ vikṛṣyodbhrāmya cāsakṛt ,
samādāya śarānghorānmahāśanisamaprabhān.

9. evam uktvā dhanuḥ ghoram vikṛṣya udbhrāmya ca
asakṛt samādāya śarān ghorān mahāśanisamaprabhān

9. evam uktvā,
ghoram dhanuḥ asakṛt vikṛṣya ca udbhrāmya,
ghorān mahāśanisamaprabhān śarān samādāya

9. Having spoken thus, having repeatedly drawn and brandished his terrible bow, and having taken up terrible arrows that shone like mighty thunderbolts,

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• उक्त्वा (uktvā) - having spoken, having said, having uttered

• धनुः (dhanuḥ) - bow

• घोरम् (ghoram) - terrible, dreadful, fierce, formidable

• विकृष्य (vikṛṣya) - having drawn, having pulled (a bowstring)

• उद्भ्राम्य (udbhrāmya) - having whirled, having brandished, having swung

• च (ca) - and, also, moreover

• असकृत् (asakṛt) - repeatedly, often, not once

• समादाय (samādāya) - having taken up, having gathered, having collected

• शरान् (śarān) - arrows

• घोरान् (ghorān) - terrible, dreadful, fierce, formidable

• महाशनिसमप्रभान् (mahāśanisamaprabhān) - having the luster or power equal to a great thunderbolt

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

उक्त्वा (uktvā) - having spoken, having said, having uttered

(indeclinable)

Absolutive (Gerund)

Derived from the root √vac (to speak) or √brū (to speak) with the absolutive suffix -tvā.

Root: vac (class 2)

धनुः (dhanuḥ) - bow

(noun)

Accusative, neuter, singular of dhanus

dhanus - bow, arc, rainbow

घोरम् (ghoram) - terrible, dreadful, fierce, formidable

(adjective)

Accusative, neuter, singular of ghora

ghora - terrible, dreadful, fierce, formidable, awful

विकृष्य (vikṛṣya) - having drawn, having pulled (a bowstring)

(indeclinable)

Absolutive (Gerund)

Derived from the root √kṛṣ (to pull, draw) with the prefix vi- and the absolutive suffix -ya.

Prefix: vi

Root: kṛṣ (class 1)

उद्भ्राम्य (udbhrāmya) - having whirled, having brandished, having swung

(indeclinable)

Absolutive (Gerund)

Derived from the root √bhram (to wander, roam) with the prefix ud- (up, out) and the absolutive suffix -ya. Can imply rapid circular movement.

Prefix: ud

Root: bhram (class 1)

च (ca) - and, also, moreover

(indeclinable)

असकृत् (asakṛt) - repeatedly, often, not once

(indeclinable)

Compound of 'a' (not) and 'sakṛt' (once).

समादाय (samādāya) - having taken up, having gathered, having collected

(indeclinable)

Absolutive (Gerund)

Derived from the root √dā (to give, here used in the sense of 'to take' with prefixes) with prefixes sam- and ā-, and the absolutive suffix -ya.

Prefixes: sam+ā

Root: dā (class 3)

शरान् (śarān) - arrows

(noun)

Accusative, masculine, plural of śara

śara - arrow, reed, rush

घोरान् (ghorān) - terrible, dreadful, fierce, formidable

(adjective)

Accusative, masculine, plural of ghora

ghora - terrible, dreadful, fierce, formidable, awful

महाशनिसमप्रभान् (mahāśanisamaprabhān) - having the luster or power equal to a great thunderbolt

(adjective)

Accusative, masculine, plural of mahāśanisamaprabha

mahāśanisamaprabha - whose splendor/power is like that of a great thunderbolt

Compound type : bahuvrīhi (mahā+aśani+sama+prabha)

• mahā – great, mighty, large
  adjective
• aśani – thunderbolt, lightning
  noun (masculine)
• sama – like, equal, similar to
  adjective
• prabha – light, splendor, radiance, luster
  noun (masculine)