महाभारतः mahābhārataḥ - book-6, chapter-75, verse-24

आजघान ततस्तूर्णमभिमन्युर्महामनाः ।
एकैकं पञ्चभिर्विद्ध्वा शरैः संनतपर्वभिः ।
वज्रमृत्युप्रतीकाशैर्विचित्रायुधनिःसृतैः ॥२४॥

24. ājaghāna tatastūrṇamabhimanyurmahāmanāḥ ,
ekaikaṁ pañcabhirviddhvā śaraiḥ saṁnataparvabhiḥ ,
vajramṛtyupratīkāśairvicitrāyudhaniḥsṛtaiḥ.

24. ājaghāna tataḥ tūrṇam abhimanyuḥ
mahāmanāḥ ekaikaṃ pañcabhiḥ viddhvā
śaraiḥ saṃnataparvabhiḥ
vajramṛtyupratīkāśaiḥ vicitrāyudhaniḥsṛtaiḥ

24. tataḥ mahāmanāḥ abhimanyuḥ ekaikaṃ
pañcabhiḥ saṃnataparvabhiḥ
vajramṛtyupratīkāśaiḥ vicitrāyudhaniḥsṛtaiḥ
śaraiḥ viddhvā tūrṇam ājaghāna

24. Then, the great-souled Abhimanyu quickly struck. Having pierced each of them with five well-jointed arrows, which resembled thunderbolts and death itself, and were discharged from his extraordinary weapons.

Words meanings summery:

• आजघान (ājaghāna) - he struck, he killed

• ततः (tataḥ) - then, thence, from that

• तूर्णम् (tūrṇam) - quickly, swiftly

• अभिमन्युः (abhimanyuḥ) - Abhimanyu

• महामनाः (mahāmanāḥ) - great-souled, high-minded, noble-spirited

• एकैकं (ekaikaṁ) - each one, one by one

• पञ्चभिः (pañcabhiḥ) - with five

• विद्ध्वा (viddhvā) - having pierced, having struck

• शरैः (śaraiḥ) - with arrows

• संनतपर्वभिः (saṁnataparvabhiḥ) - with straight and strong arrows, implying high quality (with well-jointed (arrows), with arrows having well-formed nodes/feathers)

• वज्रमृत्युप्रतीकाशैः (vajramṛtyupratīkāśaiḥ) - fierce and deadly like a thunderbolt and death itself (resembling thunderbolts and death, like thunderbolt-death)

• विचित्रायुधनिःसृतैः (vicitrāyudhaniḥsṛtaiḥ) - discharged from his extraordinary weapons (emitted from various/wonderful weapons)

Words meanings and morphology

आजघान (ājaghāna) - he struck, he killed

(verb)

3rd person , singular, active, perfect (lit) of āhan

Root 'han' (to strike, kill) with prefix 'ā'. Perfect tense form.

Prefix: ā

Root: han (class 2)

Note: Third person singular perfect active of 'ā-han'.

ततः (tataḥ) - then, thence, from that

(indeclinable)

Derived from the pronoun 'tad' with the tasil suffix.

तूर्णम् (tūrṇam) - quickly, swiftly

(indeclinable)

Past Passive Participle (though often used adverbially)

Past passive participle of root 'tvṛ' (to hurry).

Root: tvṛ (class 1)

Note: Used as an adverb modifying 'ājaghāna'.

अभिमन्युः (abhimanyuḥ) - Abhimanyu

(proper noun)

Nominative, masculine, singular of abhimanyu

abhimanyu - Abhimanyu (proper name, son of Arjuna)

Note: Subject of 'ājaghāna'.

महामनाः (mahāmanāḥ) - great-souled, high-minded, noble-spirited

(adjective)

Nominative, masculine, singular of mahāmanas

mahāmanas - great-souled, high-minded

Compound type : bahuvrīhi (mahā+manas)

• mahā – great, mighty
  adjective
• manas – mind, spirit, soul
  noun (neuter)
  Root: man (class 4)

Note: Adjective agreeing with 'abhimanyuḥ'.

एकैकं (ekaikaṁ) - each one, one by one

(pronoun)

Accusative, masculine, singular of ekaika

ekaika - each one, one by one

Repetition of 'eka' (one) for distributive meaning.

Note: Direct object of 'viddhvā', referring to each of the eight archers.

पञ्चभिः (pañcabhiḥ) - with five

(numeral)

Note: Instrumental plural, agreeing with 'śaraiḥ'.

विद्ध्वा (viddhvā) - having pierced, having struck

(indeclinable)

absolutive

Absolutive (gerund) form of root 'vyadh'.

Root: vyadh (class 4)

Note: Absolutive (gerund) indicating an action completed before the main verb 'ājaghāna'.

शरैः (śaraiḥ) - with arrows

(noun)

Instrumental, masculine, plural of śara

śara - arrow

Root: śṛ (class 3)

Note: Instrument by which 'ekaikaṃ' was pierced.

संनतपर्वभिः (saṁnataparvabhiḥ) - with straight and strong arrows, implying high quality (with well-jointed (arrows), with arrows having well-formed nodes/feathers)

(adjective)

Instrumental, masculine, plural of saṃnataparvan

saṁnataparvan - having well-formed nodes/joints (like an arrow), straight

Compound type : bahuvrīhi (saṃnata+parvan)

• saṃnata – bent, humble, well-bent (here, well-formed or straight)
  adjective
  Past Passive Participle
  Past Passive Participle of 'saṃ-nam' (to bend together).
  Prefix: sam
  Root: nam (class 1)
• parvan – joint, knot, section (of a reed/arrow), festival
  noun (neuter)

Note: Adjective agreeing with 'śaraiḥ'.

वज्रमृत्युप्रतीकाशैः (vajramṛtyupratīkāśaiḥ) - fierce and deadly like a thunderbolt and death itself (resembling thunderbolts and death, like thunderbolt-death)

(adjective)

Instrumental, masculine, plural of vajramṛtyupratīkāśa

vajramṛtyupratīkāśa - resembling thunderbolts and death

Compound type : bahuvrīhi (vajra+mṛtyu+pratīkāśa)

• vajra – thunderbolt, diamond
  noun (neuter)
• mṛtyu – death, personified god of death
  noun (masculine)
  Root: mṛ (class 6)
• pratīkāśa – resembling, like, similar to
  adjective
  Prefixes: prati+ā
  Root: kāś (class 1)

Note: Adjective agreeing with 'śaraiḥ'.

विचित्रायुधनिःसृतैः (vicitrāyudhaniḥsṛtaiḥ) - discharged from his extraordinary weapons (emitted from various/wonderful weapons)

(adjective)

Instrumental, masculine, plural of vicitrāyudhaniḥsṛta

vicitrāyudhaniḥsṛta - discharged from wonderful weapons

Compound type : ṣaṣṭhī-tatpuruṣa (vicitrāyudha+niḥsṛta)

• vicitra – various, diverse, wonderful, extraordinary
  adjective
• āyudha – weapon, implement
  noun (neuter)
  Prefix: ā
  Root: yudh (class 4)
• niḥsṛta – issued forth, discharged, come out
  adjective
  Past Passive Participle
  Past passive participle of root 'sṛ' (to go) with prefix 'nis'.
  Prefix: nis
  Root: sṛ (class 1)

Note: Adjective agreeing with 'śaraiḥ'.