महाभारतः mahābhārataḥ - book-6, chapter-75, verse-58

एवं भित्त्वा महेष्वासः पाण्डवानामनीकिनीम् ।
कृत्वावहारं सैन्यानां ययौ स्वशिबिरं नृप ॥५८॥

58. evaṁ bhittvā maheṣvāsaḥ pāṇḍavānāmanīkinīm ,
kṛtvāvahāraṁ sainyānāṁ yayau svaśibiraṁ nṛpa.

58. evam bhittvā maheṣvāsaḥ pāṇḍavānām anīkinīm
kṛtvā avahāram sainyānām yayau svaśibiram nṛpa

58. nṛpa evam pāṇḍavānām anīkinīm bhittvā,
sainyānām avahāram kṛtvā,
maheṣvāsaḥ svaśibiram yayau

58. O King, having thus broken through the army of the Pāṇḍavas, that great archer (Bhīṣma), after arranging for the withdrawal of his own troops, returned to his own camp.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• भित्त्वा (bhittvā) - having split, having broken, having pierced

• महेष्वासः (maheṣvāsaḥ) - Bhishma, the great archer (the great archer, having a great bow)

• पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

• अनीकिनीम् (anīkinīm) - the army, host

• कृत्वा (kṛtvā) - having done, having made, having performed

• अवहारम् (avahāram) - the withdrawal (of his troops) (withdrawal, retreat, removal)

• सैन्यानाम् (sainyānām) - of the armies, of the troops

• ययौ (yayau) - he went, he proceeded

• स्वशिबिरम् (svaśibiram) - to his own camp

• नृप (nṛpa) - O Dhritarashtra (O King)

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

भित्त्वा (bhittvā) - having split, having broken, having pierced

(indeclinable)

Root: bhid (class 7)

Note: Absolutive (gerund) form

महेष्वासः (maheṣvāsaḥ) - Bhishma, the great archer (the great archer, having a great bow)

(noun)

Nominative, masculine, singular of maheṣvāsa

maheṣvāsa - great archer, one with a great bow

Bahuvrīhi compound, literally 'one who has a great bow'

Compound type : bahuvrīhi (mahā+iṣvāsa)

• mahā – great, large, mighty
  adjective
• iṣvāsa – bow, archer
  noun (masculine)

पाण्डवानाम् (pāṇḍavānām) - of the Pāṇḍavas

(proper noun)

Genitive, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu

Patronymic from Pāṇḍu

अनीकिनीम् (anīkinīm) - the army, host

(noun)

Accusative, feminine, singular of anīkinī

anīkinī - army, host, troop

कृत्वा (kṛtvā) - having done, having made, having performed

(indeclinable)

Root: kṛ (class 8)

Note: Absolutive (gerund) form

अवहारम् (avahāram) - the withdrawal (of his troops) (withdrawal, retreat, removal)

(noun)

Accusative, masculine, singular of avahāra

avahāra - withdrawal, retreat, removal, theft, taking away

Derived from root hṛ (to carry, take) with prefix ava (down, off), nominalized with ghañ suffix

Prefix: ava

Root: hṛ (class 1)

सैन्यानाम् (sainyānām) - of the armies, of the troops

(noun)

Genitive, neuter, plural of sainya

sainya - army, troops, military, belonging to an army

ययौ (yayau) - he went, he proceeded

(verb)

3rd person , singular, active, perfect (liṭ) of yā

Root: yā (class 2)

स्वशिबिरम् (svaśibiram) - to his own camp

(noun)

Accusative, neuter, singular of svaśibira

svaśibira - his own camp

Karmadhāraya compound (svam + śibiram)

Compound type : karmadhāraya (sva+śibira)

• sva – own, one's own
  pronoun
• śibira – camp, encampment, tent
  noun (neuter)

नृप (nṛpa) - O Dhritarashtra (O King)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler (lit. 'protector of men')