महाभारतः mahābhārataḥ - book-5, chapter-122, verse-8

दौष्कुलेया दुरात्मानो नृशंसा निरपत्रपाः ।
त एतदीदृशं कुर्युर्यथा त्वं तात मन्यसे ॥८॥

8. dauṣkuleyā durātmāno nṛśaṁsā nirapatrapāḥ ,
ta etadīdṛśaṁ kuryuryathā tvaṁ tāta manyase.

8. dauṣkuleyāḥ durātmānaḥ nṛśaṃsāḥ nirapatrapāḥ
te etat īdṛśam kuryuḥ yathā tvam tāta manyase

8. "It is the low-born, the evil-minded, the cruel, and the shameless who would do such a thing, just as you, my dear, are now contemplating."

Words meanings summery:

• दौष्कुलेयाः (dauṣkuleyāḥ) - low-born (low-born, from a bad family, unworthy of one's lineage)

• दुरात्मानः (durātmānaḥ) - evil-minded (evil-minded, wicked, vicious, depraved (people))

• नृशंसाः (nṛśaṁsāḥ) - cruel (cruel, vicious, mischievous, malicious (people))

• निरपत्रपाः (nirapatrapāḥ) - shameless (shameless, impudent)

• ते (te) - they

• एतत् (etat) - this (thing) (this, that)

• ईदृशम् (īdṛśam) - such a thing (such, of this kind)

• कुर्युः (kuryuḥ) - they would do (they would do, they should do, they might do)

• यथा (yathā) - just as (as, just as, in which way)

• त्वम् (tvam) - you

• तात (tāta) - my dear (used as an address by Krishna to Duryodhana) (father, dear one, my son (term of endearment, often used by elders for younger ones))

• मन्यसे (manyase) - you are contemplating (you think, you believe, you consider, you contemplate)

Words meanings and morphology

दौष्कुलेयाः (dauṣkuleyāḥ) - low-born (low-born, from a bad family, unworthy of one's lineage)

(adjective)

Nominative, masculine, plural of dauṣkuleya

dauṣkuleya - low-born, ignoble, from a bad family

Derived from 'duṣkula' (bad family)

दुरात्मानः (durātmānaḥ) - evil-minded (evil-minded, wicked, vicious, depraved (people))

(adjective)

Nominative, masculine, plural of durātman

durātman - evil-minded, wicked, depraved

Compound type : karmadhāraya (dur+ātman)

• dur – bad, difficult
  indeclinable
  Prefix meaning 'bad' or 'difficult'
• ātman – self, soul, spirit, mind
  noun (masculine)

नृशंसाः (nṛśaṁsāḥ) - cruel (cruel, vicious, mischievous, malicious (people))

(adjective)

Nominative, masculine, plural of nṛśaṃsa

nṛśaṁsa - cruel, mischievous, malicious

Root: śaṃs

निरपत्रपाः (nirapatrapāḥ) - shameless (shameless, impudent)

(adjective)

Nominative, masculine, plural of nirapatrapā

nirapatrapā - shameless, impudent, without shame

Compound type : bahuvrīhi (nis+apatrapā)

• nis – without, out of
  indeclinable
  Prefix meaning 'without'
• apatrapā – shame, bashfulness
  noun (feminine)
  Prefix: apa
  Root: trap (class 1)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, they

Note: Refers to the qualities just listed, or rather, people embodying those qualities.

एतत् (etat) - this (thing) (this, that)

(pronoun)

Accusative, neuter, singular of etad

etad - this, that

Note: Refers to the act Duryodhana intends to do.

ईदृशम् (īdṛśam) - such a thing (such, of this kind)

(adjective)

Accusative, neuter, singular of īdṛśa

īdṛśa - such, of this kind, like this

Note: Agrees with etat

कुर्युः (kuryuḥ) - they would do (they would do, they should do, they might do)

(verb)

3rd person , plural, active, optative (vidhiliṅ) of kṛ

Optative 3rd person plural of root 'kṛ'

Root: kṛ (class 8)

यथा (yathā) - just as (as, just as, in which way)

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you

तात (tāta) - my dear (used as an address by Krishna to Duryodhana) (father, dear one, my son (term of endearment, often used by elders for younger ones))

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, son

मन्यसे (manyase) - you are contemplating (you think, you believe, you consider, you contemplate)

(verb)

2nd person , singular, middle, present (laṭ) of man

Present tense 2nd person singular of root 'man', middle voice

Root: man (class 4)