महाभारतः mahābhārataḥ - book-5, chapter-122, verse-3

न त्वहं स्ववशस्तात क्रियमाणं न मे प्रियम् ।
अङ्ग दुर्योधनं कृष्ण मन्दं शास्त्रातिगं मम ॥३॥

3. na tvahaṁ svavaśastāta kriyamāṇaṁ na me priyam ,
aṅga duryodhanaṁ kṛṣṇa mandaṁ śāstrātigaṁ mama.

3. na tu aham svavaśaḥ tāta kriyamāṇam na me priyam
aṅga duryodhanam kṛṣṇa mandam śāstrātigam mama

3. "But, O dear one (Krishna), I am not my own master. What is being done is not pleasing to me. O Krishna, indeed, my foolish son Duryodhana transgresses the sacred texts (śāstra)."

Words meanings summery:

• न (na) - Negating his independence (not, no)

• तु (tu) - Contrasting his statement about Nārada's words with his own situation (but, indeed, however)

• अहम् (aham) - Dhritarashtra referring to himself (I)

• स्ववशः (svavaśaḥ) - Dhritarashtra states he is not independent to act as he wishes (independent, self-controlled, free-willed)

• तात (tāta) - Dhritarashtra using an affectionate address, here probably to Krishna (O dear one, O father, O child)

• क्रियमाणम् (kriyamāṇam) - Referring to the actions of Duryodhana and the Kauravas (being done, what is happening)

• न (na) - Negating 'dear to me' (not, no)

• मे (me) - 'not pleasing to me' (to me, for me, my)

• प्रियम् (priyam) - What is happening is not pleasing to Dhritarashtra (dear, beloved, pleasing)

• अङ्ग (aṅga) - Emphatic particle, or term of address/exclamation. (indeed, verily, O)

• दुर्योधनम् (duryodhanam) - Dhritarashtra's son, Duryodhana (Duryodhana)

• कृष्ण (kṛṣṇa) - Dhritarashtra addresses Krishna (O Krishna)

• मन्दम् (mandam) - Describing Duryodhana as foolish (foolish, dull, slow, weak)

• शास्त्रातिगम् (śāstrātigam) - Describing Duryodhana as one who disregards sacred texts (transgressing the scriptures/rules)

• मम (mama) - Duryodhana is Dhritarashtra's son (my, of me)

Words meanings and morphology

न (na) - Negating his independence (not, no)

(indeclinable)

Negative particle.

तु (tu) - Contrasting his statement about Nārada's words with his own situation (but, indeed, however)

(indeclinable)

Conjunction/particle of contrast.

अहम् (aham) - Dhritarashtra referring to himself (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

स्ववशः (svavaśaḥ) - Dhritarashtra states he is not independent to act as he wishes (independent, self-controlled, free-willed)

(adjective)

Nominative, masculine, singular of svavaśa

svavaśa - independent, self-controlled, free-willed, being one's own master

Compound.

Compound type : bahuvrīhi (sva+vaśa)

• sva – self, own
  pronoun
• vaśa – will, control, power, domination
  noun (masculine)
  Root: vaś (class 1)

Note: Predicate to 'aham'.

तात (tāta) - Dhritarashtra using an affectionate address, here probably to Krishna (O dear one, O father, O child)

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, child, friend

Term of endearment, often used by an older person addressing a younger one, or by a superior to an inferior in affection.

क्रियमाणम् (kriyamāṇam) - Referring to the actions of Duryodhana and the Kauravas (being done, what is happening)

(adjective)

Nominative, neuter, singular of kṛ

kṛ - to do, make, perform

Present Passive Participle

From root kṛ (8th class), present passive stem + śānac suffix.

Root: kṛ (class 8)

Note: Can be nominative or accusative. Here, likely nominative as the subject of 'is not dear'.

न (na) - Negating 'dear to me' (not, no)

(indeclinable)

Negative particle.

मे (me) - 'not pleasing to me' (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, we

First person pronoun.

Note: Can also be genitive, but dative fits better with 'priyam' (pleasing to).

प्रियम् (priyam) - What is happening is not pleasing to Dhritarashtra (dear, beloved, pleasing)

(adjective)

Nominative, neuter, singular of priya

priya - dear, beloved, pleasing, agreeable, favorite

Root: prī (class 9)

अङ्ग (aṅga) - Emphatic particle, or term of address/exclamation. (indeed, verily, O)

(indeclinable)

Particle used for emphasis or address.

दुर्योधनम् (duryodhanam) - Dhritarashtra's son, Duryodhana (Duryodhana)

(proper noun)

Accusative, masculine, singular of duryodhana

duryodhana - Duryodhana (name of the eldest Kaurava), hard to fight with/against

Compound.

Compound type : bahuvrīhi (dus+yodhana)

• dur – bad, difficult, ill
  indeclinable
  Prefix
• yodhana – fighting, warrior
  noun (masculine)
  From root yudh 'to fight'
  Root: yudh (class 4)

कृष्ण (kṛṣṇa) - Dhritarashtra addresses Krishna (O Krishna)

(proper noun)

Vocative, masculine, singular of kṛṣṇa

kṛṣṇa - Krishna (name of a deity/person), dark, black

Root: kṛṣ (class 1)

मन्दम् (mandam) - Describing Duryodhana as foolish (foolish, dull, slow, weak)

(adjective)

Accusative, masculine, singular of manda

manda - slow, dull, foolish, weak, feeble

Root: mand (class 1)

Note: Accusative singular, agreeing with Duryodhanam.

शास्त्रातिगम् (śāstrātigam) - Describing Duryodhana as one who disregards sacred texts (transgressing the scriptures/rules)

(adjective)

Accusative, masculine, singular of śāstrātiga

śāstrātiga - one who transgresses the scriptures/rules/precepts

Compound.

Compound type : tatpuruṣa (śāstra+atiga)

• śāstra – scripture, sacred text, rule, doctrine
  noun (neuter)
  Root: śās (class 2)
• atiga – going beyond, transgressing, disregarding
  adjective
  From ati (prefix) + gam (root) + ḍa suffix
  Prefix: ati
  Root: gam (class 1)

मम (mama) - Duryodhana is Dhritarashtra's son (my, of me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

First person pronoun.

Note: Adjective to implied 'putra' or 'suta'.