महाभारतः mahābhārataḥ - book-5, chapter-122, verse-41

अमर्षवशमापन्नो न किंचिद्बुध्यते नरः ।
छिद्यते ह्याततं सर्वं प्रमाणं पश्य भारत ॥४१॥

41. amarṣavaśamāpanno na kiṁcidbudhyate naraḥ ,
chidyate hyātataṁ sarvaṁ pramāṇaṁ paśya bhārata.

41. amarṣavaśam āpannaḥ na kiñcit budhyate naraḥ
chidyate hi ātatam sarvam pramāṇam paśya bhārata

41. A man who becomes overwhelmed by indignation understands nothing. Indeed, all established evidence (pramāṇa) is destroyed. See this, O Bharata!

Words meanings summery:

• अमर्षवशम् (amarṣavaśam) - the sway of indignation/anger

• आपन्नः (āpannaḥ) - having obtained, having fallen into, overwhelmed

• न (na) - not, no

• किञ्चित् (kiñcit) - something, anything

• बुध्यते (budhyate) - understands, perceives

• नरः (naraḥ) - a man

• छिद्यते (chidyate) - is cut off, is destroyed

• हि (hi) - indeed, surely, for

• आततम् (ātatam) - spread out, established, extended

• सर्वम् (sarvam) - all, every

• प्रमाणम् (pramāṇam) - evidence, proof, authority, measure

• पश्य (paśya) - see! behold!

• भारत (bhārata) - O descendant of Bharata

Words meanings and morphology

अमर्षवशम् (amarṣavaśam) - the sway of indignation/anger

(noun)

Accusative, masculine, singular of amarṣavaśa

amarṣavaśa - the power of anger, indignation, wrath

Compound type : tatpuruṣa (amarṣa+vaśa)

• amarṣa – indignation, impatience, intolerance, anger
  noun (masculine)
• vaśa – will, power, control, sway
  noun (masculine)

आपन्नः (āpannaḥ) - having obtained, having fallen into, overwhelmed

(adjective)

Nominative, masculine, singular of āpanna

āpanna - fallen into, obtained, reached, overwhelmed, distressed

Past Passive Participle

Formed from prefix ā- + root √āp (to obtain)

Prefix: ā

Root: āp (class 5)

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - something, anything

(indeclinable)

बुध्यते (budhyate) - understands, perceives

(verb)

3rd person , singular, middle, present indicative (laṭ) of budh

Root: budh (class 4)

नरः (naraḥ) - a man

(noun)

Nominative, masculine, singular of nara

nara - man, human being, hero

छिद्यते (chidyate) - is cut off, is destroyed

(verb)

3rd person , singular, passive, present indicative (laṭ) of chid

Root: chid (class 7)

हि (hi) - indeed, surely, for

(indeclinable)

आततम् (ātatam) - spread out, established, extended

(adjective)

Nominative, neuter, singular of ātata

ātata - spread out, extended, established, continuous, strung (bow)

Past Passive Participle

Formed from prefix ā- + root √tan (to stretch, extend)

Prefix: ā

Root: tan (class 8)

सर्वम् (sarvam) - all, every

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, whole, every, entire

प्रमाणम् (pramāṇam) - evidence, proof, authority, measure

(noun)

Nominative, neuter, singular of pramāṇa

pramāṇa - measure, standard, authority, proof, evidence, means of knowledge

From pra-√mā (to measure)

Prefix: pra

Root: mā (class 2)

पश्य (paśya) - see! behold!

(verb)

2nd person , singular, active, present imperative (loṭ) of dṛś

Root: dṛś (class 1)

भारत (bhārata) - O descendant of Bharata

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

Derived from Bharata