महाभारतः mahābhārataḥ - book-5, chapter-122, verse-11

अनेकशस्त्वन्निमित्तमयशस्यं च भारत ।
तमनर्थं परिहरन्नात्मश्रेयः करिष्यसि ॥११॥

11. anekaśastvannimittamayaśasyaṁ ca bhārata ,
tamanarthaṁ pariharannātmaśreyaḥ kariṣyasi.

11. anekasaḥ tvannimittam ayaśasyam ca bhārata
tam anartham pariharan ātmaśreyaḥ kariṣyasi

11. O Bharata, by avoiding that repeatedly occurring, disgraceful evil that arises because of you, you will achieve the welfare of the self (ātman).

Words meanings summery:

• अनेकसः (anekasaḥ) - many times, repeatedly

• त्वन्निमित्तम् (tvannimittam) - caused by your actions (on your account, due to you, for your sake)

• अयशस्यम् (ayaśasyam) - disgraceful, inglorious, infamous

• च (ca) - and, also

• भारत (bhārata) - Addressing Arjuna (O descendant of Bharata)

• तम् (tam) - referring to the anartham (evil) mentioned (that (masculine, acc. sing.))

• अनर्थम् (anartham) - the harmful consequence or undesirable outcome (misfortune, evil, disaster, something useless)

• परिहरन् (pariharan) - by abstaining from that harmful action (avoiding, abandoning, taking away)

• आत्मश्रेयः (ātmaśreyaḥ) - personal benefit or well-being (self-welfare, one's own good)

• करिष्यसि (kariṣyasi) - you will achieve or bring about (you will do, you will make, you will perform)

Words meanings and morphology

अनेकसः (anekasaḥ) - many times, repeatedly

(indeclinable)

Formed with suffix -śas

Note: Adverbial form.

त्वन्निमित्तम् (tvannimittam) - caused by your actions (on your account, due to you, for your sake)

(adjective)

Accusative, neuter, singular of tvannimitta

tvannimitta - on your account

Compound type : tatpuruṣa (tvat+nimitta)

• tvat – you (genitive/ablative of yuṣmad)
  pronoun
• nimitta – cause, reason
  noun (neuter)

Note: Modifies anartham.

अयशस्यम् (ayaśasyam) - disgraceful, inglorious, infamous

(adjective)

Accusative, neuter, singular of ayaśasya

ayaśasya - disgraceful

Formed by negation (a-) of yaśasya

Compound type : tatpuruṣa (a+yaśasya)

• a – not, non-
  indeclinable
  Negation prefix
• yaśasya – glorious, conferring fame
  adjective (neuter)
  From yaśas (fame)

Note: Modifies anartham.

च (ca) - and, also

(indeclinable)

भारत (bhārata) - Addressing Arjuna (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata

Root: bhṛ (class 1)

तम् (tam) - referring to the anartham (evil) mentioned (that (masculine, acc. sing.))

(pronoun)

Accusative, masculine, singular of tad

tad - that

Note: Agrees with anartham.

अनर्थम् (anartham) - the harmful consequence or undesirable outcome (misfortune, evil, disaster, something useless)

(noun)

Accusative, masculine, singular of anartha

anartha - misfortune, evil

Formed by negation (an-) of artha

Compound type : tatpuruṣa (an+artha)

• an – not, non-
  indeclinable
  Negation prefix
• artha – purpose, object, wealth
  noun (masculine)

Note: Often treated as masculine or neuter. Here masculine, agreeing with tam.

परिहरन् (pariharan) - by abstaining from that harmful action (avoiding, abandoning, taking away)

(adjective)

Nominative, masculine, singular of pariharat

pariharat - avoiding, abandoning

Present Active Participle

Derived from root hṛ with prefix pari

Prefix: pari

Root: hṛ (class 1)

Note: Acting as an adverbial participle.

आत्मश्रेयः (ātmaśreyaḥ) - personal benefit or well-being (self-welfare, one's own good)

(noun)

Accusative, neuter, singular of ātmaśreyas

ātmaśreyas - self-welfare

Compound type : tatpuruṣa (ātman+śreyas)

• ātman – self, soul
  noun (masculine)
• śreyas – welfare, good, excellence
  noun (neuter)
  Comparative form of śrī (prosperity) or praśasya (excellent)

Note: Sandhi for śreyas (stem) + nominative/accusative singular.

करिष्यसि (kariṣyasi) - you will achieve or bring about (you will do, you will make, you will perform)

(verb)

2nd person , singular, active, future (lṛṭ) of kṛ

Future

Second person singular

Root: kṛ (class 8)