महाभारतः mahābhārataḥ - book-5, chapter-122, verse-10

विपरीता त्वियं वृत्तिरसकृल्लक्ष्यते त्वयि ।
अधर्मश्चानुबन्धोऽत्र घोरः प्राणहरो महान् ॥१०॥

10. viparītā tviyaṁ vṛttirasakṛllakṣyate tvayi ,
adharmaścānubandho'tra ghoraḥ prāṇaharo mahān.

10. viparītā tu iyam vṛttiḥ asakṛt lakṣyate tvayi
adharmaḥ ca anubandhaḥ atra ghoraḥ prāṇaharaḥ mahān

10. But this opposite kind of conduct is repeatedly observed in you. Furthermore, a terrible, life-destroying, and great consequence of unrighteousness (adharma) is present here.

Words meanings summery:

• विपरीता (viparītā) - the reverse type of conduct (opposite, contrary, inverted)

• तु (tu) - but, indeed, on the other hand

• इयम् (iyam) - this

• वृत्तिः (vṛttiḥ) - mode of behavior (conduct, mode of being, livelihood, course)

• असकृत् (asakṛt) - repeatedly, often, not once

• लक्ष्यते (lakṣyate) - is observed, is perceived, is marked

• त्वयि (tvayi) - in your actions/character (in you)

• अधर्मः (adharmaḥ) - an action contrary to natural law (dharma) (unrighteousness, injustice, vice, an unrighteous act)

• च (ca) - and, also

• अनुबन्धः (anubandhaḥ) - the ensuing result or consequence (consequence, attachment, connection, continuous series)

• अत्र (atra) - in this situation (here, in this place, in this matter)

• घोरः (ghoraḥ) - terrible, dreadful, awful

• प्राणहरः (prāṇaharaḥ) - life-taking, deadly, destroying life

• महान् (mahān) - great, mighty, extensive

Words meanings and morphology

विपरीता (viparītā) - the reverse type of conduct (opposite, contrary, inverted)

(adjective)

Nominative, feminine, singular of viparīta

viparīta - opposite, contrary

Past Passive Participle

Derived from root i with prefixes vi and pari

Prefixes: vi+pari

Root: i (class 2)

Note: Refers to pravṛtti.

तु (tu) - but, indeed, on the other hand

(indeclinable)

इयम् (iyam) - this

(pronoun)

Nominative, feminine, singular of idam

idam - this

Note: Agrees with vṛttiḥ.

वृत्तिः (vṛttiḥ) - mode of behavior (conduct, mode of being, livelihood, course)

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - conduct, mode of being

Derived from root vṛt

Root: vṛt (class 1)

असकृत् (asakṛt) - repeatedly, often, not once

(indeclinable)

Formed by negation (a-) of sakṛt (once)

Compound type : tatpuruṣa (a+sakṛt)

• a – not, non-
  indeclinable
  Negation prefix
• sakṛt – once
  indeclinable

लक्ष्यते (lakṣyate) - is observed, is perceived, is marked

(verb)

3rd person , singular, passive, present (laṭ) of lakṣ

Present

Passive voice, Atmanepada

Root: lakṣ (class 10)

त्वयि (tvayi) - in your actions/character (in you)

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you

अधर्मः (adharmaḥ) - an action contrary to natural law (dharma) (unrighteousness, injustice, vice, an unrighteous act)

(noun)

Nominative, masculine, singular of adharma

adharma - unrighteousness, injustice

Formed by negation (a-) of dharma

Compound type : tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
  Negation prefix
• dharma – natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)

Note: Refers to the unrighteous act or state itself.

च (ca) - and, also

(indeclinable)

अनुबन्धः (anubandhaḥ) - the ensuing result or consequence (consequence, attachment, connection, continuous series)

(noun)

Nominative, masculine, singular of anubandha

anubandha - consequence, connection

Derived from root bandh with prefix anu

Prefix: anu

Root: bandh (class 9)

अत्र (atra) - in this situation (here, in this place, in this matter)

(indeclinable)

घोरः (ghoraḥ) - terrible, dreadful, awful

(adjective)

Nominative, masculine, singular of ghora

ghora - terrible, dreadful

Note: Describes anubandhaḥ.

प्राणहरः (prāṇaharaḥ) - life-taking, deadly, destroying life

(adjective)

Nominative, masculine, singular of prāṇahara

prāṇahara - life-taking

Compound type : tatpuruṣa (prāṇa+hara)

• prāṇa – life-breath, vital air
  noun (masculine)
  Prefix: pra
  Root: an (class 2)
• hara – taking away, removing
  adjective (masculine)
  Agent Noun/Adjective
  Derived from root hṛ
  Root: hṛ (class 1)

Note: Describes anubandhaḥ.

महान् (mahān) - great, mighty, extensive

(adjective)

Nominative, masculine, singular of mahat

mahat - great, large

Note: Describes anubandhaḥ.