महाभारतः mahābhārataḥ - book-5, chapter-122, verse-45

न चैते तव पर्याप्ता ज्ञाने धर्मार्थयोस्तथा ।
विक्रमे चाप्यपर्याप्ताः पाण्डवान्प्रति भारत ॥४५॥

45. na caite tava paryāptā jñāne dharmārthayostathā ,
vikrame cāpyaparyāptāḥ pāṇḍavānprati bhārata.

45. na ca ete tava paryāptāḥ jñāne dharmārthayoḥ tathā
vikrame ca api aparyāptāḥ pāṇḍavān prati bhārata

45. O Bhārata, these (warriors) of yours are not capable in terms of wisdom regarding natural law (dharma) and material prosperity (artha); moreover, they are quite incapable in valor against the Pāṇḍavas.

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• एते (ete) - these (warriors, referring to Dhṛtarāṣṭra's army) (these)

• तव (tava) - your, of yours

• पर्याप्ताः (paryāptāḥ) - sufficient, capable, adequate

• ज्ञाने (jñāne) - in knowledge, in wisdom

• धर्मार्थयोः (dharmārthayoḥ) - in matters of natural law (dharma) and material prosperity (artha) (in (regard to) natural law (dharma) and purpose/wealth (artha))

• तथा (tathā) - similarly, thus, and

• विक्रमे (vikrame) - in valor, in prowess, in courage

• च (ca) - and, also

• अपि (api) - Emphasizes the insufficiency. (also, even, too)

• अपर्याप्ताः (aparyāptāḥ) - insufficient, incapable, inadequate

• पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

• प्रति (prati) - against (towards, against, in respect of)

• भारत (bhārata) - Addressing Dhṛtarāṣṭra. (O descendant of Bharata, O scion of Bharata)

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एते (ete) - these (warriors, referring to Dhṛtarāṣṭra's army) (these)

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

तव (tava) - your, of yours

(pronoun)

Genitive, singular of yūṣmad

yūṣmad - you, your

पर्याप्ताः (paryāptāḥ) - sufficient, capable, adequate

(adjective)

Nominative, masculine, plural of paryāpta

paryāpta - sufficient, capable, adequate, obtained

Past Passive Participle

Derived from prefix pari + root āp (to obtain) + kta suffix

Prefixes: pari+ā

Root: āp (class 5)

Note: Qualifies "ete" (these warriors).

ज्ञाने (jñāne) - in knowledge, in wisdom

(noun)

Locative, neuter, singular of jñāna

jñāna - knowledge, wisdom, understanding

Root: jñā (class 9)

धर्मार्थयोः (dharmārthayoḥ) - in matters of natural law (dharma) and material prosperity (artha) (in (regard to) natural law (dharma) and purpose/wealth (artha))

(noun)

Locative, masculine, dual of dharmārtha

dharmārtha - natural law and material prosperity, righteousness and wealth

Compound type : dvandva (dharma+artha)

• dharma – natural law, constitution, duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• artha – purpose, aim, wealth, material prosperity, meaning
  noun (masculine)

Note: Refers to the dual concept of dharma and artha, the first two of the puruṣārthas.

तथा (tathā) - similarly, thus, and

(indeclinable)

Note: Connects the two aspects of insufficiency (jñāne dharmārthayoḥ and vikrame).

विक्रमे (vikrame) - in valor, in prowess, in courage

(noun)

Locative, masculine, singular of vikrama

vikrama - valor, prowess, courage, stride

Derived from vi + kram (to step, stride)

Prefix: vi

Root: kram (class 1)

च (ca) - and, also

(indeclinable)

अपि (api) - Emphasizes the insufficiency. (also, even, too)

(indeclinable)

Note: Used here in conjunction with 'ca' to mean "and also" or "moreover".

अपर्याप्ताः (aparyāptāḥ) - insufficient, incapable, inadequate

(adjective)

Nominative, masculine, plural of aparyāpta

aparyāpta - insufficient, incapable, inadequate

Negative Past Passive Participle

Derived from 'a' (negation) + pari + root āp (to obtain) + kta suffix

Compound type : nañ-tatpuruṣa (a+paryāpta)

• a – not, non-
  indeclinable
• paryāpta – sufficient, capable
  adjective (masculine)
  Past Passive Participle
  Derived from prefix pari + root āp (to obtain) + kta suffix
  Prefixes: pari+ā
  Root: āp (class 5)

Note: Qualifies "ete" (these warriors).

पाण्डवान् (pāṇḍavān) - the Pāṇḍavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Derived from Pāṇḍu + aṇ (patronymic suffix)

Note: Object of the preposition 'prati'.

प्रति (prati) - against (towards, against, in respect of)

(indeclinable)

Note: Preposition.

भारत (bhārata) - Addressing Dhṛtarāṣṭra. (O descendant of Bharata, O scion of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

Derived from Bharata + aṇ (patronymic suffix)