महाभारतः mahābhārataḥ - book-5, chapter-122, verse-12

भ्रातॄणामथ भृत्यानां मित्राणां च परंतप ।
अधर्म्यादयशस्याच्च कर्मणस्त्वं प्रमोक्ष्यसे ॥१२॥

12. bhrātṝṇāmatha bhṛtyānāṁ mitrāṇāṁ ca paraṁtapa ,
adharmyādayaśasyācca karmaṇastvaṁ pramokṣyase.

12. bhrātṝṇām atha bhṛtyānām mitrāṇām ca paraṃtapa
adharmyāt ayaśasyāt ca karmaṇaḥ tvam pramokṣyase

12. O scorcher of foes, you will also attain liberation (mokṣa) from the action (karma) that is contrary to natural law (dharma) and disgraceful, concerning your brothers, servants, and friends.

Words meanings summery:

• भ्रातॄणाम् (bhrātṝṇām) - of brothers

• अथ (atha) - in addition to, or concerning (then, and, moreover)

• भृत्यानाम् (bhṛtyānām) - of servants, of dependants

• मित्राणाम् (mitrāṇām) - of friends

• च (ca) - and, also

• परंतप (paraṁtapa) - Addressing Arjuna (O scorcher of foes, O tormentor of enemies)

• अधर्म्यात् (adharmyāt) - from an act contrary to natural law (dharma) (from unrighteous, from unconstitutional, from immoral)

• अयशस्यात् (ayaśasyāt) - from a fame-destroying act (from disgraceful, from inglorious)

• च (ca) - and, also

• कर्मणः (karmaṇaḥ) - from the specific action (of war/killing kinsmen) (from action, from work, from deed)

• त्वम् (tvam) - you

• प्रमोक्ष्यसे (pramokṣyase) - you will escape the consequences (you will be liberated, you will be freed)

Words meanings and morphology

भ्रातॄणाम् (bhrātṝṇām) - of brothers

(noun)

Genitive, masculine, plural of bhrātṛ

bhrātṛ - brother

अथ (atha) - in addition to, or concerning (then, and, moreover)

(indeclinable)

भृत्यानाम् (bhṛtyānām) - of servants, of dependants

(noun)

Genitive, masculine, plural of bhṛtya

bhṛtya - servant, dependant

Derived from root bhṛ

Root: bhṛ (class 1)

मित्राणाम् (mitrāṇām) - of friends

(noun)

Genitive, neuter, plural of mitra

mitra - friend

च (ca) - and, also

(indeclinable)

परंतप (paraṁtapa) - Addressing Arjuna (O scorcher of foes, O tormentor of enemies)

(proper noun)

Vocative, masculine, singular of paraṃtapa

paraṁtapa - scorcher of foes

Compound type : tatpuruṣa (para+tapa)

• para – enemy, other
  noun (masculine)
• tapa – burning, tormenting
  adjective (masculine)
  Agent Noun/Adjective
  Derived from root tap (to burn, torment)
  Root: tap (class 1)

अधर्म्यात् (adharmyāt) - from an act contrary to natural law (dharma) (from unrighteous, from unconstitutional, from immoral)

(adjective)

Ablative, masculine, singular of adharmya

adharmya - unrighteous, unlawful

Derived from adharma with suffix ya

Compound type : tatpuruṣa (a+dharma)

• a – not, non-
  indeclinable
  Negation prefix
• dharma – natural law, righteousness, duty
  noun (masculine)
  Root: dhṛ (class 1)

अयशस्यात् (ayaśasyāt) - from a fame-destroying act (from disgraceful, from inglorious)

(adjective)

Ablative, masculine, singular of ayaśasya

ayaśasya - disgraceful

Formed by negation (a-) of yaśasya

Compound type : tatpuruṣa (a+yaśasya)

• a – not, non-
  indeclinable
  Negation prefix
• yaśasya – glorious, conferring fame
  adjective (neuter)
  From yaśas (fame)

च (ca) - and, also

(indeclinable)

कर्मणः (karmaṇaḥ) - from the specific action (of war/killing kinsmen) (from action, from work, from deed)

(noun)

Ablative, neuter, singular of karman

karman - action, deed

Derived from root kṛ

Root: kṛ (class 8)

Note: karmaṇaḥ is also genitive singular, but ablative makes more sense with pramokṣyase.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Note: Null gender since it's a pronoun.

प्रमोक्ष्यसे (pramokṣyase) - you will escape the consequences (you will be liberated, you will be freed)

(verb)

2nd person , singular, middle, future (lṛṭ) of mokṣ

Future

Second person singular, passive/middle voice, derived from desiderative of root muc

Prefix: pra

Root: muc (class 6)

Note: pra is an upasarga.